The Italian Renaissance (7 page)

So much for the apparently obvious features of Italian Renaissance culture and the need to describe them with care. Some other general characteristics of more than one art may be worth a brief mention. There was, for example, a trend towards greater autonomy, in the sense that the arts were becoming increasingly independent from practical functions (discussed in
chapter 5
) and from one another. Music, for example, was ceasing to depend on words. Instrumental pieces, such as the organ compositions of Andrea Gabrieli and Marco Antonio Cavazzoni, were growing longer and more important. Sculpture was becoming more independent from architecture, the statue from the niche. There are even a few sculptures, such as the battle scene made by Bertoldo for Lorenzo de’Medici, which have no subject in the sense that they do not illustrate a story, and a few paintings at least which appear to be independent of religious, philosophical or literary meanings (a topic discussed in
chapter 7
).
43
It may well be significant that the term
fantasia
is used in this period of pictorial and musical compositions alike, to mean a work which the painter or musician has created out of pure imagination, rather than to illustrate or accompany a literary theme.

Another general characteristic of Italian culture at this time was the breakdown of compartments, the cross-fertilization of disciplines. The gap between theory and practice in a number of arts and sciences narrowed at this time, and this was a cause or consequence of a number of famous innovations. For example, Brunelleschi’s box, which dramatized his discovery of the rules of linear perspective, was a contribution to optics (called
perspective
in his day) as well as to the craft of painting. The humanist Leon Battista Alberti was a man of theory, a mathematician, as well as a man of practice, an architect, and each kind
of study helped the other. His churches and palaces were built on a system of mathematical proportions, while he told scholars that they could learn from observing craftsmen at work. Again, Leonardo’s studies of optics and anatomy were used in his paintings. Some writers on music, such as the monk Pietro Aron, a member of the papal chapel in Pope Leo X’s time and the author of a series of treatises known as
Toscanella
, bridged the traditional gap between the theorist of music and the player–composer. In the history of political thought Machiavelli, a sometime professional civil servant, bridged the gap between the academic mode of thought about politics, exemplified in the ‘mirror of princes’ tradition of treatises dealing with the moral qualities
of the ideal ruler, and the practical mode of thought, which can be illustrated in the records of council meetings and in the dispatches of ambassadors.
44

P
LAT
E 1.3 T
HE
C
OLLEONI
C
HAPEL IN
B
ERGAMO

Another gap which was closing was the one between the culture of the different regions of the peninsula, as Tuscan achievements became the model for the rest. The reception of the Italian Renaissance abroad was preceded by the reception of the Tuscan Renaissance in other parts of Italy. Florentine innovations were introduced by Florentine artists, such as Masolino in Castiglione Olona (in Lombardy), Donatello in Padua and Naples, Leonardo in Milan, and so on, while the dialect of Tuscany established itself as the literary language of the entire peninsula. Marked regional variations continued to exist throughout the period; Venetian painting, for example, stressed colour where Tuscan painting stressed form (
disegno
), and Lombard architecture emphasized ornament (Plate 1.3) where Tuscan architecture emphasized simplicity (Plate 6.1). However, the minor art centres, such as Siena or Emilia, were gradually attracted into the orbit of the greater ones. The rise of Rome, a city which lacked a strong artistic tradition of its own but became a major centre of patronage in the early sixteenth century, encouraged an inter-regional art. Like literature, the visual arts were more Italian in 1550 than they had been a hundred or two hundred years before.
45

1
  Waley,
Italian City-Republics
; Martines,
Power and Imagination
, chs 1–4; Larner,
Italy in the Age of Dante and Petrarch
.
2
  The cases for and against the idea of the cultural unity of an age are concisely and elegantly presented in Huizinga, ‘Task of cultural history’, and Gombrich,
In Search of Cultural History
. Further discussion in Burke,
Varieties of Cultural History
, pp. 183–212.
3
  The term comes from Kroeber,
Configurations of Culture Growth
. Although he writes as if ‘culture growth’ can be measured like economic growth, his comparisons and contrasts remain suggestive.
4
  Goldthwaite,
Wealth and the Demand for Art
, p. 1.
5
  Asor Rosa,
Letteratura italiana
.
6
  The definition (precise, if perhaps too narrow) is that of Kristeller,
Renaissance Thought
.
7
  On mathematics, Rose,
Italian Renaissance
; on music, Palisca,
Humanism
; Owens, ‘Was there a Renaissance in music?’; Fenlon,
Music and Culture
; Grove,
New Dictionary of Music
, vol. 21, pp. 178–86.
8
  Panofsky,
Perspective as Symbolic Form
; Edgerton,
Renaissance Rediscovery
.
9
  Pope-Hennessy,
Italian Renaissance Sculpture
; Seymour,
Sculpture in Italy
; Avery,
Florentine Renaissance Sculpture
; Janson, ‘Equestrian monument’.
10
  The many studies include Pope-Hennessy,
Portrait in the Renaissance
; Campbell,
Renaissance Portraits
; Partridge and Starn,
Renaissance Likeness
; Simons, ‘Women in frames’; Mann and Syson,
Image of the Individual
; Cranston,
Poetics of Portraiture
; Christiansen and Weppelmann,
Renaissance Portrait
.
11
  On the landscape, Gombrich,
Norm and Form
, pp. 107–21, and Turner,
Vision of Landscape
; on the still-life, Sterling,
Still Life Painting
, and Gombrich,
Meditations
, pp. 95–105.
12
  Westfall,
In this Most Perfect Paradise
. For general trends, Heydenreich and Lotz,
Architecture in Italy
; Millon,
Italian Renaissance Architecture.
13
  Herrick,
Italian Comedy
and
Italian Tragedy
.
14
  Einstein,
Italian Madrigal
; Bridgman,
Vie musicale
, ch. 10.
15
  Panofsky,
Idea
; Blunt,
Artistic Theory
; Weinberg,
History of Literary Criticism
; Skinner,
Foundations
.
16
  Kristeller,
Renaissance Thought
, ch. 1
17
  On Vasari’s view of ‘progress’, Panofsky,
Meaning in the Visual Arts
, pp. 147–235; Gombrich, ‘Vasari’s
Lives
’.
18
  From the preface of Tinctoris,
Contrapunctus
, discussed in Lowinsky, ‘Music of the Renaissance as viewed by Renaissance musicians’.
19
  Filarete,
Treatise on Architecture
.
20
  Dacos, ‘Italian art’.
21
  Cast,
Calumny of Apelles
; Massing,
Du texte à l’image
.
22
  Lee, ‘
Ut pictura poesis
’.
23
  Palisca,
Humanism
.
24
  Owens, ‘Was there a Renaissance in music?’.
25
  Morse, ‘Creating sacred space’, p. 159.
26
  Schmarsow,
Gotik
.
27
  Wind,
Pagan Mysteries
, p. 29.
28
  Folena, ‘Cultura volgare’.
29
  Ady,
Bentivoglio of Bologna
.
30
  The classic discussion of this problem in the case of painting is Gombrich,
Art and Illusion
. Other important studies of realism are Huizinga, ‘Renaissance and realism’, Auerbach,
Mimesis
, and Wellek,
Concepts of Criticism
, pp. 222–55.
31
  Alpers,
Art of Describing
, esp. the introduction.
32
  Wölfflin,
Renaissance and Baroque
, p. 218.
33
  D’Ancona,
Sacre rappresentazioni
, pp. 197–8; cf. Phillips-Court,
Perfect Genre
.
34
  Brown,
Venetian Narrative Painting
; cf. Hope, ‘Eyewitness style’.
35
  Wölfflin,
Principles of Art History
, p. 13; Riegl, quoted in Gombrich,
Art and Illusion
, p. 16.
36
  On ‘symbolic form’, Panofsky,
Perspective as Symbolic Form
, a formulation which echoes the philosophy of symbolic forms of his friend Cassirer (Holly,
Panofsky and the Foundations of Art History
, ch. 5). On ‘conventions’, Francastel,
Peinture et société
, pp. 7, 79. Brunelleschi’s box is described in Manetti,
Vita di Brunelleschi
, p. 9, and discussed in Edgerton,
Renaissance Rediscovery
, ch. 10.
37
  On wax images, Warburg,
Renewal of Pagan Antiquity
, pp. 185–222.
38
  Fubini,
Humanism and Secularization.
39
  The sample taken was that of dated paintings, listed in Errera,
Répertoire des peintures datées
. The dangers of bias in the sample are discussed in
chapter 7
, and details of the pattern decade by decade are analysed in
chapter 10
. Cf Rowland,
Heaven to Arcadia
.
40
  Ames-Lewis,
Drawing in Early Renaissance Italy
, pp. 274–6.
41
  Cennini,
Libro dell’ arte
, p. 15; Castiglione,
Cortegiano
, bk 1, ch. 37, adapting Cicero,
De oratore
, bk 2, ch. 36; Hollanda,
Da pintura antigua
, p. 23. Cf. Wittkower, ‘Individualism in art and artists’.
42
  On this debate, Fumaroli,
L’âge de l’éloquence
, pt 1; Greene,
Light in Troy
.
43
  C. Gilbert, ‘On subject and not-subject’; Gombrich,
Norm and Form
, pp. 122–8; Hope, ‘Artists, patrons and advisers’; Hope and McGrath, ‘Artists and humanists’.
44
  Cf. Panofsky, ‘Artist, scientist, genius’, p. 128, on ‘decompartmentalization’; Chastel, ‘Art et humanisme au quattrocento’ on ‘décloisonnement’. On Machiavelli, Albertini,
Das florentinisch Staatsbewusstsein
, and Gilbert, ‘Florentine political assumptions’.
45
  A succinct survey of regional styles can be found in the
Encyclopaedia of World Art
under ‘ltalian art’.
2

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