You or Someone Like You (26 page)

Read You or Someone Like You Online

Authors: Chandler Burr

People often say that marriage is an important thing, and should be much thought of in advance, and marrying people are cautioned that there are many who marry in haste and repent at leisure. I am not sure, however, that marriage may not be pondered over too much. Nor do I feel certain that the leisurely repentance does not as often follow the leisurely marriages as it does the rapid ones. That some repent no one can doubt; but I am inclined to believe that most men and women take their lots as they find them, marrying as the birds do by force of nature, and going on with their mates with a general, though not perhaps an undisturbed satisfaction, feeling
inwardly assured that Providence, if it has not done the very best for them, has done for them as well as they could do for themselves with all the thought in the world. I do not know that a woman can assure to herself, by her own prudence and taste, a good husband any more than she can add two cubits to her stature; but husbands have been made to be decently good—and wives too, for the most part, in our country—so that the thing does not require quite so much thinking as some people say.

I clear my throat. I tell them, a bit hesitantly, that in its little confidences of an age gone by, its lovely sweet optimism, it gives me hope for my son and the woman he will eventually find. It makes me hope for the woman's beauty and for her goodness, and for how he will love her, and she, him. Trollope is the poetry of things that just happen to us.

My eyes have become a bit wet, and I have to take a swipe at them with my hand. I hurriedly put the books away and clap my hands. Go on then, I say to them, off with you, no sitting around grinning like idiots.

As Howard said, “Sam will meet a girl, and that will be that.”

Afterward, one of them stays for a moment. She assays me with a smile and says, very gently, “It really won't be so bad when he goes. I promise.”

Yes, I say, he's prepared for the world, I think.

“I don't mean for Sam,” she says, “I mean for you,” and gives me a kiss. “You'll be fine.”

But I realize that actually I'd been thinking of Howard.

 

IT WAS THE TENTH DAY
after Sam returned from Israel. Howard had already started to change. The thing had happened, and now it started gaining force behind us, advancing to engulf us, and we were just beginning to turn and look back at it, trying to make
out its initial form as it gained ground. We had, at this point, no idea what it would become.

At five thirty in the morning, I am awake, and I leave him sleeping in the bed and make my way through the living room to his office, watching myself move through the large, elegant, clean, cool hallways, knowing something will be there.

It is a booklet, a single sheet of paper, hand folded, in small print. It looks vaguely strange, as if it had been printed on an antiquated press. At first I think it is a poem. I pick it up.

 

If you are a Jew, we have a message for you, it says.

CONSIDER that the Jew, the symbol of Eternity, who neither the fire nor the sword could destroy, is today succumbing to spiritual annihilation.

CONSIDER that the Jewish people, who have illuminated the world with the Divine Light, have raised a generation in darkness.

CONSIDER that we are the people of the Book, the nation that has given the Torah to the world, and yet today, its wisdom eludes our grasp.

CONSIDER that the Jew possesses expertise in every field, and yet his own heritage eludes him.

You are a Jew.

You have been given the unique mission of proclaiming the one-ness of G-d.

You have traveled the corners of the earth.

You have known oppression, all forms of persecution. Your memory fails. You have forgotten your past.

But nevertheless, a still, small voice calls out to you, to discover your inner self, to bend your will to your Maker's, even if your intellect rebels, even if you do not understand why you should do this.

A still, small voice that gives you no peace, for within you courses the blood of prophets, martyrs, sages, and kings of Israel.

Who are your ancestors?

Where do you come from?

Why did G-d create you?

Your roots are sunk in eternity.

You are heir to a legacy over 4,000 years old.

Come home.

 

The paper is lying open and carefully smoothed out on the desk as if he has pressed it flat with an open hand to reread it many times.

Someone—I can't remember who—said that the only true paradises are those we have lost.

 

“READY?”

Wait. I'm sorry. These shoes are new.

He waits, hand on the car door, as I adjust them.

“Ready?” he asks.

Ready.

He nods, they open the door, and we step out onto the red carpet. The weird awed gasp of the crowd and the eerie bombardment
of camera flashes, like a slaughter of soldiers in some strange war, explodes around us. We wear halogen halos.

 

“Anne! How are you!” “Anne,
finally
.” “Anne. You look terrific,” and then, as if hearing thunder lagging behind a lightning flash, “Hey, Howie.”

“Hi,” says Howard.

At the first opportunity, I catch his eye. He grins a self-mocking grin, which I have seen before, but then it slips, which I have never seen. I am still looking toward him, wondering if I should go to him as they take my arm, “Oh, Anne, come over here and meet the producer!” There are unfamiliar hands on the small of my back, guiding me. Not Howard's hand. “He's attached to the project,” they murmur to me, “great guy!” and add as if it's the most hilarious, unbelievable thing, “He doesn't even know you and I are friends.”

Howard seems to be paying less attention to me than usual. Or else he is busier than usual. He remains far away, and I, lonely among the hopeful who press, sequentially, to talk to the stars and the director, and now strangely enough to me, watch him in the swirl like a desirable, distant cloud, and wonder about this.

 

The young man jibes far away, then tacks toward me across the floor through the crowd. I've tracked his approach, and still he seems to materialize out of the air. “It's Anne, isn't it?”

I sip my tonic water. Isn't what?

Not a scratch. “You're here by yourself,” he says. Nonchalance.

Are you sure?

“Well,” he says easily, “your husband isn't here.” He looks around, the jaw cutting a perfect arc in the air, and then the eyes sweep down and land in mine. “I mean, not right here.” The eyes are cobalt and magnesium.

If, I say, you know who my husband is, then you know who I am and that my name is Anne. What do you want?

“Help with Ezra Pound.” He smiles; it takes my breath away. It would take anyone's breath away.

I say, Pound, 1885 to, I believe, 1972. Not very fashionable—the difficulty of the poetry, the textual complexity, plus of course the Fascist politics.

He clasps his fingers behind his head. The muscles in his shoulders pull back the fabric of the expensive blazer. He holds this position, grinning.

I have tried to write Paradise,
he says to me

Do not move

Let the wind speak that is paradise.

Let those I love try to forgive what I have made.

(I don't know this. I turn over the last line in my mind.) You're well versed, I say to him. Why do you need me?

He laughs, a lovely, athletic laugh. “You know everyone,” he says. “All these people.” He indicates them with the chin, turns back again to face me, closer now. “I thought we might strike a deal.” His voice is very gentle. He is looking at me, his head slightly cocked to one side. He is the other half of the deal.

Imagine all the unimaginable things. I say to him, You have the thickest, darkest sheet of hair and the most perfect teeth. They're rather astounding, actually, your teeth. Even your breath is wonderful. You're a beautiful man. It's also entirely possible that you are an actor of some talent, although as hokey as it sounds, they actually never really know till the screen test. Good-bye.

I set down the tonic water. I turn and walk out of the room, returning the waves of three people. At the corner, someone mouths “Call me” and I nod, descend the stairs carefully, my hand brushing the rail as a light control. I allow myself to swallow. I ask the boy at
the valet stand for the keys. On second thought no, I'll get it myself, where is it? There? The left side? Thank you.

I find Howard's Mercedes, unlock it, get in, shut the door, put my purse in the passenger seat, and lock the doors. I will wait here for Howard. I sit still, eyes closed, and grip the wheel. The cobalt and magnesium eyes are still in my head.

 

THE NEXT EVENING. HOWARD COMES
home late. I look up from a book.

Oh, I'm so glad you're here, I say, stretching luxuriously, I'd just started dying for bed.

He says nothing. I see his face, and I stop smiling. I watch him for a moment. What time is it by the way? I ask.

“Eleven twenty.”

I look involuntarily toward the clock. So where were you?

He jingles the keys. He says something.

Howard, I can't hear you.

“I went to a temple,” he says. He throws the keys on the table, then peers down. “Is this all the mail?”

Yes, I say. I actually think I've misheard. You went to a temple?

He is sifting through envelopes. He picks out two, but looks dissatisfied with both. He walks toward the bedroom, eyes on the mail. “Talked about the problem with Sam,” he says, disappearing down the hallway.

 

I ORGANIZE A DINNER FOR
Howard's colleagues. It's our turn, essentially.

We all sit in the night breeze on the restaurant's stone terrace, the fountain's water flows, and every so often the breeze picks up this water and washes us with fine, cold spray. Nothing connects tonight. I can see Sam, frozen in place, talking to no one, and he looks like he
is waiting, but I don't know what for. He is opaque. I feel that every voice is coming from far away.

Howard pushes his chair back to talk to someone.

And then I understand that in that moment I am seeing Howard again as he was before. Smiling, happy. Talking with everyone. Fielding comments and making them. He fills the place with his joy. But I notice he never once looks at me, and he never once looks at Sam. And that is what Sam is waiting for.

But Sam is just beginning to figure it out. Howard has not spoken to him once about the yeshiva's view of what he is, his classification, but Sam is figuring it out. You can see it progressing across his face like a shadow.

 

We fly to New York, a short trip of forty-eight hours, planned months ago, Howard “just checking in on a few projects.” He reads during the entire flight.

That evening we have scheduled drinks with Alex Ross. The lights of Times Square are holograms on the wall of glass enclosing this slick new bar on 46th and Broadway. Howard's choice. Too young for us, in my view, and too crowded.

“So,” says Alex, “what are you drinking?”

They talk business, of course. What is Alex writing these days? He's writing on Strauss, he tells us. “Was Strauss anti-Semitic?” Alex's article will ask.

Howard does not look up, but the movement of his body suddenly stills over his tumbler. He is listening alertly.

“It's complex,” Alex says. (Alex does not notice Howard's reaction. He doesn't notice my glance, the straightness of my spine. Alex is just describing the question.) Strauss, who when Hitler came to power accepted the presidency of the Reich Music Chamber because it was his chance to implement some long-cherished ideas he had about musical reform, particularly legislation to benefit “serious” composers, legislation he thought necessary in an increasingly
commercialized culture. (Hitler, a lifelong fan, agreed.) Strauss, who was only interested in the music. Strauss, who refused to sign documents firing Jewish musicians. Strauss, who continued to work with his Jewish librettist, Stefan Zweig. Strauss, who wrote to Zweig with an audible sneer, “Do you think that I am ever, in any of my actions, guided by the thought that I am ‘German'?” The letters were intercepted by the Gestapo. Strauss, who was asked to resign.

“This,” Alex asked us, “was an anti-Semite?”

“Strauss's son,” says Alex, “became a dedicated and ardent Nazi. But, to muddy the waters a little, his father fought him on it, and, to muddy the waters a whole lot more, the dedicated Nazi married Alice von Grab, a Jewess. They had two children, and Strauss adored his grandsons. Both boys were Jews according to Hitler's Nuremberg Laws that defined who, under Nazi Germany, was or wasn't a Jew. They are also Jews according to Israel's Law of Return, which defines who, under the Jewish state, is and is not a Jew.”

Alex went to the town of Garmisch and met one of these grandsons of Richard Strauss. A tall, gaunt man, Alex reports to us. Not much came of the meeting, actually. He got, he tells us, only a single terse paragraph out of it. (He laughs, shrugs.) This Strauss is a Jew. His grandmother died in Theresienstadt. His given name is Christian.

“These are hardly simple matters,” says Alex.

I hesitate. I think they are, actually, I say. (Alex looks very slightly startled.) I think, I say, putting the words together, that dying in Theresienstadt because of what you are born is a simple matter. I add, I think a law—anyone's law—that defines you because of what you are born is also a simple matter.

It is at this point that Howard looks down. He watches the way the oily liquid rolls in his glass as he swirls it counterclockwise. Alex is not sure exactly how to respond. He has connected my statement to Howard, and he now connects Howard's reaction back to me. He is uncertain of motive and causation.

I say that it seems to me rather clear that Strauss's sin was being loved by a maniac.

Alex considers this. Alex is not sure. Conscious now that there is between Howard and myself a backstory whose terrain he does not know, Alex carefully reserves judgment. And Howard doesn't say anything at all.

They return to Alex's work. In this same obsessive vein, Howard and Alex discuss Wagner's astounding genius, “which was fueled by his anti-Semitic hatred,” says Alex. “This is the theory. The scholar Anthony Julius located T. S. Eliot's creative muse in anti-Semitism, too. ‘A gruesome guide to poetic truths,'” Alex quotes Julius.

“It makes sense,” says Howard grimly.

Alex sips, looks around the bar. People move around us inside this glass cage, talking loudly.

I observe, my eyes narrowed, that it is also of course the Jewish muse. Anti-Semitism.

Alex blinks.

Anti-Semitism, I explain, is the muse of Jewish religious truth and Jewish survival because it is the gruesome muse of Separatism. It drives the central Jewish genius, separation, the unique genius that has through millennia kept the Jews alive as a distinct tribe. A genius much greater than Wagner's, in a Darwinian sense.

Alex's eyes don't meet mine and, carefully, don't meet Howard's.

Well, why, I ask Alex, why endlessly discuss anti-Semitism's
possible
usefulness to T. S. Eliot and Wagner and other anti-Semites but not its
clear
usefulness to Jews? Why?

Alex glances at Howard. But Howard seems to be musing on something that makes him absolutely furious.

 

We walk back to the hotel and ride the vast escalators and the elevators that raise us into the curving colored glass tower over Eighth Avenue. In the room, we undress. How can I say it, I ask myself over and over, but no answer comes to me. He undresses faster than I,
gets in bed. I'm sure Howard has understood what I was saying. Then I'm sure he has not. (I step out of my skirt, lay it on a chair. I take off my shirt.) I am, perhaps, still too shocked by what he said in our living room, or too uncertain, to state any more plainly what seems obvious to me. That there is no fucking problem with Sam. There is nothing wrong with Sam at all. Sam is perfectly fine as he is.

Howard snaps the covers up to his collarbone and shuts off the lights. I can hear him breathing in the dark. I stand, in the dark hotel room, in my slip and bra with my shirt in my hand, staring toward his still, shadowed outline. I am sure he can hear my breathing as well. Neither of us moves a muscle.

 

And the next day we go along, go to his appointments, and on the surface everything is normal.

On the flight home to L.A. we are strapped into our first-class seats, bumping gently toward the concrete lip of the JFK runway that will funnel us up into that evening's horizon. We are breathing the cool metallic gas. He has his half glasses on, a memo on a meeting before him. The engines are building. He stops reading the memo. As the plane lifts into the air, he takes my hand and holds it so tightly I am afraid he will break the bones, but I don't dare remove my hand; he does all of this without looking at me.

 

IN HOWARD'S STUDY AT HOME
he has a framed photograph of himself with Judy Kaufthal and David Harris at a Salute to Israel benefit they coproduced. It is five years old. Howard had written a substantial check “to start things rolling.” Judy and he have their arms around each other and are grinning. I enter the office. He is staring at the photo. When he hears me, he's startled. “Whadda you got,” he says brusquely, reactively, as if I've caught him and he's going to bluff his way out of it.

I hesitate. Nothing, I say, surprised.

“What's the matter?” Terse.

Nothing's the matter, Howard.

He sniffs, vaguely now, wipes a finger briskly under his nose twice. Turns back to his desk. There are some papers at his elbow, a report from the National Population Jewish Survey on Jewish-Gentile intermarriage. Robert Abramson and the United Synagogue of Conservative Judaism.

The words
ba'al teshuva
are in bold. I notice that. I don't know what it means.

I move to the shelf over his desk that holds the regiment of screenplays and start to reach up toward the Paul McMahon script. I muster a light, dry tone: You haven't forgotten young Paul? My genius driver who finds us gardeners?

He claps both hands to his forehead—yes, he'd forgotten—and his tone is completely different. “I'm sorry, Anne.”

I start to say that it's OK, I just really need him to—and he says, “I'm so sorry,” and, seated, embraces me tightly around the waist. I freeze, my arm outstretched, hand on Paul's screenplay.

“I'm going to,” says Howard from below. He's talking about the script. “I mean to,” he says.

 

I go back to the kitchen. I remember an interesting point Nancy Franklin once made to me (she was working on a theater review) about fictional characters and the ways we view ourselves. Nancy had seen Barry Edelstein's production of Arthur Miller's 1947 play,
All My Sons
, at the Roundabout, and there was something she had found strange.

About the play? I asked.

No, she said, about the characters. “Any of us could make the mistakes of the businessman Joe Keller in
All My Sons
,” she said. “But the tired, desperate Willy Loman?” This salesman, this Jewish failure. She tapped a fingernail against her coffee cup and smiled, thinking about it. “Innumerable people have said that they know someone
like Willy Loman. But it's a good bet that no one—not even a traveling salesman—has ever recognized himself in the character.”

Consider the nature of this problem, which is suddenly bothering me. Seeing oneself. As Nancy has so precisely outlined it. I do not know if Howard is able to see himself at the moment, and I have no ability to judge because at this moment I do not know what I myself am seeing when I see him. I'm recognizing less and less.

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