2006 - What is the What (63 page)

I told Tabitha I could not do it. I did not agree that Mike and Grace expected us to leave that night. I believed that they would be greatly troubled by our disappearance, that it would bring them a lot of trouble from police and immigration officials. Our defecting would also, I reminded Tabitha, put an end to all sanctioned refugee excursions from Kakuma. Our trip to Nairobi would be the last any youth from Kakuma would ever make.

—C’mon, Val! We can’t think of that, she said.—We have to think of what you and I can do. We have to live, don’t we? What right do they have to tell us where we can live? You know that’s not living, how they have it at Kakuma. We’re not humans there and you know it. We’re animals, we’re just penned up like cattle. Don’t you think you deserve better than that? Don’t we? Who are you obeying? The rules of Kenyans who know nothing about us? Everyone will understand, Val. They’ll cheer us from Kakuma and you know it. They don’t expect us to come back.

—We can’t, Tabitha. This isn’t the right way.

—You’re put on this Earth just once and you’re going to just live as these people make you live? You’re not a person to them! You’re an insect! Take control. She stomped her foot onto mine.

—Who are you, Valentine? Where are you from?

—I’m from Sudan.

—Really? How? What do you remember from that place?

—I’ll go back, I said.—I’ll always be Sudanese.

—But you’re a person first, Val. You’re a soul. You know what a soul is? She truly could be condescending, exasperating.

—You’re a soul whose human form happened to take that of a boy from Sudan. But you’re not tied to that, Val. You’re not just a Sudanese boy. You don’t have to accept these limitations. You don’t have to obey the laws of where someone like you must belong, that because you have Sudanese skin and Sudanese features you have to be just a product of the war, that you’re just part of all this shit. They tell you to leave your home and walk to Ethiopia and you do. They tell you to leave Ethiopia, to leave Golkur, and you do. They walk to Kakuma and you just walk with them. You follow every time. And now they tell you that you have to stay in a camp until they allow you to leave. Don’t you see? What right do all these people have to draw boundaries around the life you can live? What gives them the right? Because they happened to be born Kenyan and you Sudanese?

—My parents are alive, Tabitha!

—I know that! Don’t you think it would be more likely to get to them from Nairobi? You could work and earn money and get to Marial Bai far more easily from here. Think about it.

I can look back and see the wisdom in what she said that night, but at the time, Tabitha was frustrating me greatly, and I had a low opinion of her views and of her. I told her that her rhetoric would not convince me to break laws or to diminish the quality of life for thousands of young people at Kakuma.

—I have no right to make life harder for anyone else, I said.

And that was the end of our talk. I wandered through the store for some time, not sure if I wanted to be with Tabitha then or ever again. She was a different person than I had previously assumed. She seemed selfish to me, irresponsible and short-sighted and immature. I decided I would simply go to Charles’s shop at ten o’clock, hoping Tabitha would be there. But I did not want to be the one to prevent her from fleeing if she so chose. I hoped so dearly that she would not run away but I did not want to tell her not to. I did not have that right. I was sure that this night would be the end of our romance. She would see me as timid and overly obedient; this was something I feared from the beginning, that Tabitha favored more dangerous men than me. I was then, like I was on so many days, at war with my law-abiding personality. Over the years, my eagerness to please those in authority got me into far too much trouble.

It was, however, too soon to admit this to myself or to Tabitha, so I remained among the bicycles, reminded of the man in the desert who kept fresh food in a hole in the ground. I thought of this man and found myself unconsciously touching my shin where the barbed wire had made a meal of me. It was then that I saw that Tabitha had returned. She was storming down the aisle to me, past the electric fans and the coffee makers and towels, and she was soon in front of me, standing inches away.

—Stupid boy! she yelled.

I had no answer for that accusation, for it was certainly true.

—Now kiss me, she demanded.

She was as angry as I had ever seen her, her forehead making use of muscles I did not know a face possessed. Her lips, though, were pursed, and she closed her eyes and tilted her head up to mine. And immediately all of my opinions about her fell away. My stomach and heart collided but I leaned down to Tabitha and kissed her. I kissed her and she kissed me until a clerk in the grocery store asked us to leave. They were closing, he said, pointing to his watch. It was ten o’clock. We had been kissing for forty minutes there among the bicycles, her hands on the handlebars and mine on hers.

I remember nothing from the next day. Tabitha was obligated to spend the day with her sponsors, and because Mike and Grace were working, I spent much of the day in their apartment. Occasionally I walked around the neighborhood, attempting to think, even for a second or two, of anything beyond the kiss we shared. But it was futile. I relived that long kiss a thousand times that day. In the apartment I kissed the refrigerator, I kissed every door, many pillows and all of the couch cushions, all in the effort to approximate the sensation again.

I should have been concerned about Tabitha, about whether or not she would appear that day at the rehearsal, but I had not yet processed the night before. When Tabitha arrived that afternoon at the theater, I was so entranced by memories of the night before that I barely noticed the real Tabitha, who was purposely ignoring me. Sometime in the night she had decided to be mad at me again. She would continue to fume for weeks to come.

On the night of our performance, the theater was full. There were eighteen different groups performing, from all over Kenya. Ours was the only troupe of refugees. I thank the Lord that we performed well that night; we remembered our lines and under the lights, with all those seats, we still found a way to be present in the words and drama of the play we had written. We did well, we knew we did well. When we finished, the audience cheered and some people stood and clapped. Our group placed third overall. We could not have asked for more.

Afterward, there was a celebratory dinner, and then we all went to our sponsors’ homes. Even on the walk there the struggle was evident on my face.

—What’s the matter? Grace asked.—You look like you ate something sour.

I told her it was nothing, but I was a wreck. I knew that I had only this night to speak to Mike and Grace about the possibility of his sponsoring me.

But I said nothing to Grace, and nothing to either of them as they washed up before bed. Grace went to sleep and Mike did, too, before he returned to the living room.—Couldn’t sleep, he said.

We sat on the couch that night watching television for hours more, and while I asked him questions about what we saw—who are the men in the curved hats? who are the women wearing feathers?—all I could think was
Could I? Could I really ask him such a thing?
I could not ask such a thing of Mike. It was far too much, I knew. Mike was too busy to be burdened with a refugee. But then again, I thought, I
could
be such a help. There were so many things I could do to earn my keep. I could cook and clean and certainly help in any way the theater needed me. I was organized, I had proven that, and I was well liked, and I could clean the theater after it closed, or clean it before it opened. I could do either or both, and afterward, could come home and turn down the bed for Mike and Grace. Certainly Mike would know all the things that I would be willing to do. He knew that I would be willing to work for my room and board, to make it advantageous to have me around.

I cursed my stupidity. Mike did not need or want someone to help with all that. He wanted to be a young man unencumbered by the plight of a gangly Sudanese teenager. This was his good deed, this week of hosting me, and that was enough. If my mother knew I was even contemplating imposing on someone in such a way, she would be so ashamed.

—Well, this is the end of the night for me, he said, and stood.

—Okay, I said.

—You staying up again? he asked.—I don’t know when you sleep. I smiled and opened my mouth. A tumble of words, obsequious and needful words, were so close to leaving my mouth. But I said nothing.

—Good night, I said.—Your hospitality has meant everything to me.

He smiled and went to bed, to join Grace.

We went home the next morning, all of us refugees from Kakuma. Everyone was tired; I was not the only one who had developed a taste for television. I did not sit near Tabitha, and did not speak to her the entire ride back. It was just as well. I was drowning in so many thoughts and needed a rest from her, from any reminder of the choices I had not made. I rested my head on the glass, trying to sleep it all away. We did not stop at Ketale this time, instead driving straight through to Kakuma. I slipped in and out of consciousness, watching the lush parts of Kenya pass by, its great green hills and sheets of rain drenching far-off farms. We flew past all that and back to the howling mess of Kakuma.

I
am in the parking lot of the Century Club and there are twenty minutes before the gym opens. There is not enough time to nap, even if I were able, so I turn on the radio and find the BBC World News. This program has been a part of my life for so long, since Pinyudo, when the SPLA commanders would blast its reports from Africa across the camp. In the past few years, it seems that no BBC World News broadcast has been complete without an item on Sudan. This morning there is first a predictable story about Darfur; an expert on African affairs notes that seven thousand African Union troops patrolling a region the size of France have been ineffectual in preventing continued janjaweed terror. Funding for the troops is about to run out, and it seems that no one, including the United States, is ready to put forth more money or come up with new ideas to stop the killing and displacement. This is not surprising to those of us who lived through twenty years of oppression by the hands of Khartoum and its militias.

The second Sudan story is more fascinating; it concerns a yacht. It seems that the African Union was to meet in Khartoum, and el-Bashir, the president of Sudan, wanted to impress the heads of state with an extravagant boat, which would be docked in the Nile and would carry the dignitaries up and down the river during their stay. The vessel was ordered from Slovenia, and Bashir paid $4.5 million for it. It goes without saying that $4.5 million would be useful in feeding the poor of Sudan.

The yacht was transported from Slovenia to the Red Sea, where it sailed to Port Sudan. From Port Sudan, it needed to be transported overland to Khartoum in time for the conference. But getting it to the capitol proved far more difficult than anticipated. The 172-ton boat challenged the bridges it had to be driven over, and the overhead electrical wires along the way were problematic; 132 of them had to be cut down and reassembled after the yacht had passed. By the time the yacht was within sight of the Nile, the leaders of Africa had come and gone. They had somehow managed without the yacht and its satellite TVs, fine china, and staterooms.

But before the boat reached Khartoum, it had become a symbol for how decadent and callous Bashir is. The man has enemies from all sides—it is not only the southern Sudanese who despise him. Moderate Muslims do, too, and have formed a number of political parties and coalitions to oppose him. In Darfur it was a non-Arab Muslim group, after all, who rose up against his government, with a variety of demands for the region. If genocide does not incite the people of Sudan to replace this madman, and the whole National Islamic Front that controls Khartoum, perhaps the boat will.

As I have been listening to the radio report, I have been staring across the parking lot to a pay phone, and now I see it as an invitation. I decide that I should call my own number, to ring my stolen phone. I have nothing to lose in doing so.

I use one of the phone cards I bought from Achor Achor’s cousin in Nashville. He sells $5 phone cards that in fact give the user $100 worth of international long distance. I don’t know how it works, but these cards are bought by all the refugees I know. The one I have is very strange, and was probably not made by Africans: it bears an unusual montage: a Maori tribesman in full regalia, spear in hand, with an American buffalo in the background. Over the images are the words AFRICA CALIFORNIA.

It takes me a moment to remember my own number; I have not called it often. When I do remember it, I dial the first six digits quickly and pause for a long moment before finishing the cycle. I often cannot believe the things I do.

It rings. My throat pounds. Two rings, three. A click.

‘Hello?’ A boy’s voice. Michael. TV Boy.

‘Michael. It is the man you stole from last night.’

A quick small gasp, then silence.

‘Michael, let me talk to you. I just want you to see that—’

The phone is dropped, and I hear the sound of Michael speaking in an echo-giving room. I hear muffled voices and then ‘Gimme that.’ A button is pushed and the call ends.

I gave the police officer this number and now I know that they did not try to call it even once. The phone is still in possession of the people who stole it, those who robbed and beat me, and this phone is still working. The police did not bother to investigate the crime, and the criminals knew the police would do nothing. This is the moment, above any other, when I wonder if I actually exist. If one of the parties involved, the police or the criminals, believed that I had worth or a voice, then this phone would have been disposed of. But it seems clear that there has been no acknowledgment of my existence on either side of this crime.

Five minutes later, after I have returned to my car to catch my breath, I return to the pay phone to try my number again. I am not surprised when the call goes directly to voicemail. Out of habit, I type in my access code to listen to my own messages.