Abraham Lincoln (9 page)

Read Abraham Lincoln Online

Authors: Stephen B. Oates

Now Lincoln openly and fiercely declaimed his antislavery sentiments. He hated the institution. Slavery was “a vast moral evil” he could not but hate. He hated it because it degraded blacks and whites alike. He hated it because it violated America's “
central idea
”—the idea of equality and the right to rise. He hated it because it was cruelly unjust to the Negro, prevented him from eating “the bread that his own hands have earned,” reduced him to “stripes, and unrewarded toils.” He hated slavery because it imperiled white Americans, too. For if one man could be enslaved because of the color of his skin, Lincoln realized, then any man could be enslaved because of skin color. Yet, while branding slavery an evil and doing all they could to contain it in Dixie, Lincoln and his Republican colleagues would not, legally could not, molest the institution in those states where it already existed.

Douglas, fighting for his political life in free-soil Illinois, lashed back at Lincoln with unadulterated race baiting. Throughout the Great Debates of 1858, Douglas smeared Lincoln and his party as Black Republicans, as a gang of radical abolitionists out to liberate southern slaves and bring them stampeding into Illinois and the rest of the North, where they would take away white jobs and copulate with white daughters. Douglas had made such accusations before, but never to the extent that he did in 1858. Again and again, he accused Lincoln of desiring intermarriage and racial mongrelization.

Lincoln did not want to discuss such matters. He complained bitterly that race was not the issue between him and Douglas. The issue was whether slavery would ultimately triumph or ultimately perish in the United States. But Douglas understood the depth of anti-Negro feeling in Illinois, and he hoped to whip Lincoln by playing on white racial fears. And so he kept warning white crowds: Do you want Negroes to flood into Illinois, cover the
prairies with black settlements, and eat, sleep, and marry with white people? If you do, then vote for Lincoln and the “Black Republicans.” But
I
am against Negro citizenship, Douglas cried. I want citizenship for whites only. I believe that this government “was made by the white man, for the benefit of the white man, to be administered by white men.” “I do not question Mr. Lincoln's conscientious belief that the negro was made his equal, and hence his brother”—great laughter at that—“but for my own part, I do not regard the negro as my equal, and positively deny that he is my brother or any kin to me whatever.”

Such allegations forced Lincoln to take a stand. It was either that or risk political ruin in white-supremacist Illinois. What he said carefully endorsed the kind of racial discrimination then enforced by Illinois law. Had he not done so, as one scholar has reminded us, “the Lincoln of history simply would not exist.” At Charleston, Illinois, Lincoln conceded that he was not and never had been in favor “of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people.” There was, he said at Ottawa, “a physical difference” between the black and white races that would “probably” always prevent them from living together in perfect equality. And Lincoln wanted the white race to have the superior position so long as there must be a difference. Therefore any attempt to twist his views into a call for perfect political and social equality was “but a specious and fantastic arrangement of words by which a man can prove a horse chestnut to be a chestnut horse.”

We shall probably never know whether Lincoln was voicing his own personal convictions in speeches like these, given in the heat of political debate before all-white audiences. To be sure, this is one of the most hotly disputed areas of Lincoln scholarship, with several white historians siding with Bennett and Harding and labeling Lincoln a white supremacist. Certainly in the 1850s he had ambivalent feelings about what specific social and political rights black people ought to enjoy. But so did a
good many principled and dedicated white abolitionists. When compared to the white-supremacist, anti-Negro attitudes of Douglas and most other whites of that time, Lincoln was an enlightened man in the matter of race relations. In those same 1858 debates, he consistently argued that if Negroes were not the equal of Lincoln and Douglas in moral or intellectual endowment, they
were
equal to Lincoln, Douglas, and “every living man” in their right to liberty, equality of opportunity, and the fruits of their own labor. (Later he insisted that it was bondage that had “clouded” the slaves' intellects and that Negroes were capable of thinking like whites.) Moreover, Lincoln rejected “the counterfeit argument” that just because he did not want a black woman for a slave, he therefore wanted her for a wife. He could just let her alone. He could let her alone so that she could also enjoy her freedom and “her natural right to eat the bread she earns with her own hands.”

While Douglas (like the Supreme Court) emphatically denied that the Declaration of Independence applied to Negroes, Lincoln's position held that it did. The Negro was a man; Lincoln's “ancient faith” taught him that all men were created equal; therefore there could be no “moral right” in one man's enslaving another. As historian Richard N. Current has said, Lincoln left unstated the conclusion of his logic: that there was no moral right in one man's making a political and social inferior of another on grounds of race.

In the debate at Alton, Lincoln took his reasoning even further as far as the Declaration was concerned. “I think the authors of that notable document intended to include
all
men,” Lincoln said, “but they did not intend to declare all men equal in
all respects
. They did not mean to say all were equal in color, size, intellect, moral development, or social capacity.” What they meant was that all men, black as well as white, were equal in their inalienable rights to life, liberty, and the pursuit of happiness. When they drafted the Declaration, they realized that blacks did
not then have full equality with whites, and that whites did not at that time have full equality with one another. The Founding Fathers did not pretend to describe America as it was in 1776. “They meant to set up a standard maxim for free society,” Lincoln said, “which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere.”

By stressing “to all people of all colors everywhere,” Lincoln reminded his countrymen that the American experiment remained an inspiration for the entire world. But he reminded them, too, as historian Current has noted, that “it could be an effective inspiration for others only to the extent that Americans lived up to it themselves.” No wonder Lincoln said he hated Douglas's indifference toward slavery expansion. “I hate it because of the monstrous injustice of slavery itself,” Lincoln explained at Ottawa. “I hate it because it…enables the enemies of free institutions, with plausibility, to taunt us as hypocrites.”

Exasperated with Douglas and white Negrophobia in general, Lincoln begged American whites “to discard all this quibbling about this man and the other man—this race and that race and the other race as being inferior,” begged them to unite as one people and defend the ideal of the Declaration of Independence and its promise of liberty and equality for all humankind.

Lincoln's remarks, however, aggravated a lot of common people in Illinois; they voted for Douglas candidates in 1858 and helped return Lincoln's rival to the Senate.
*
The historical Lincoln even lost Springfield and Sangamon County, because his controversial views on slavery and the Negro, as one historian has argued, were too advanced for his neighbors. If we are to understand Lincoln's
attitudes on slavery and race, it is imperative that we weigh them in proper historical context. We can learn nothing, nothing at all, if his words are lifted from their historical setting and judged only by the standards of another time.

3: M
Y
D
ISSATISFIED
F
ELLOW
C
OUNTRYMEN

We return to why Lincoln still ranks as the best President Americans have had. In large measure, it was because of his sense of history and his ability to act on that. It was because he saw the slavery problem and the future of his country in a world dimension. He saw that what menaced Americans of his day affected the destinies of people everywhere. On the stump in Illinois, Ohio, and New York, he continued to warn free men of the heinous efforts to make bondage permanent in the United States. He would not let up on his countrymen about the
moral
issue of slavery. “
If slavery is not wrong
,” he warned them, “
nothing is wrong
.” He would not let up on “the miners and sappers” of returning despotism, as he called proslavery spokesmen and their northern allies, and on the historical crisis threatening his generation, a crisis that would determine whether slavery or freedom—despotism or popular government, the past or the future—would triumph in his impassioned time.

Yet in the late 1850s Lincoln's goal was not the presidency. One of the more popular misconceptions about him was that he had his eye on the White House even in the Great Debates. Yet there is not a scintilla of reliable evidence to support this. What Lincoln wanted, and wanted fervently, was a seat in the national Senate, because in the antebellum years it was the Senate that
featured the great orators of the day—men like Daniel Webster, John C. Calhoun, and especially Lincoln's idol, Henry Clay. The presidency, by contrast, was a mundane administrative job that offered little to a man of Lincoln's oratorical abilities. No, he preferred the national Senate, because in that august body he could defend the containment of slavery, defend free labor, defend popular government and the American experiment, in speeches that would be widely read and preserved for posterity in the
Congressional Globe
. As a loyal Republican, he would take any respectable national office that would simultaneously “advance our cause” and give him personal fulfillment. But throughout 1859 and early 1860, he kept his eye on Douglas's Senate seat in 1864.

So it was that Lincoln kept assailing Douglas for his role in the proslavery plot Lincoln saw at work in his country. And he reminded northerners of the Republican vision of a future America—a better America than now existed—an America of thriving farms and bustling villages and towns, an America of self-made agrarians, merchants, and shopkeepers who set examples and provided jobs for self-improving free workers—an America, however, that would never come about if slavery, class rule, and despotism triumphed in Lincoln's time.

Meanwhile, he kept trying to reach the southern people, to reason with them about slavery and the future of the Union, to woo them away from their reactionary leaders. He observed how ironic it was that the Democrats had abandoned their Jeffersonian heritage and that the Republicans—supposedly the descendants of the old Federalists—now defended Jeffersonian ideals. He warned southerners that “This is a world of compensations; and he who would
be
no slave, must consent to
have
no slave. Those who deny freedom to others, deserve it not for themselves.”

“I think Slavery is wrong, morally, and politically,” he told southern whites at Cincinnati in 1859, still speaking to them as though they were in his audience. “I desire that it should gradually terminate in the whole Union.” But “I understand you differ radically with me upon this proposition.” You believe that “Slavery is a
good thing; that Slavery is right; that it ought to be extended and perpetuated in this Union.” But we Republicans not only disagree with you; we are going to “stand by our guns” and beat you in a fair election. Yet we will not hurt you. We will treat you as Washington, Jefferson, and Madison treated you, and will leave slavery alone where it already exists among you. “We mean to remember that you are as good as we are; that there is no difference between us other than the difference of circumstances. We mean to recognize and bear in mind always that you have as good hearts in your bosoms as other people, or as we claim to have, and treat you accordingly. We mean to marry your girls when we have a chance—the white ones I mean—[laughter] and I have the honor to inform you that I once did have a chance that way.”

But he cautioned southerners about their threats to disrupt the Union should the Republicans win the government in 1860. How will disunion help you? Lincoln demanded. If you secede, you will no longer enjoy the protection of the Constitution, and we will no longer be forced to return your fugitive slaves. What will you do—build a wall between us? Make war on us? You are brave and gallant, “but man for man, you are not better than we are, and there are not so many of you as there are of us.” Because you are inferior in numbers, “you will make nothing by attempting to master us.”

Despite Lincoln's reassurances, southern spokesmen derided the Republicans as warmongering abolitionists out to destroy the southern way of life based on slavery. In October, 1859, they got all the evidence they needed that this was so. Old John Brown and a handful of revolutionaries—most of them young, five of them black—invaded Harpers Ferry in an attempt to incite a full-scale slave rebellion. Though the raid failed and Brown was captured and hanged, the South convulsed in hysteria, as rumors of slave uprisings and abolitionist invasions pummeled the region. For their part, southern politicians pronounced the raid a Republican conspiracy, a mad and monstrous scheme to drown the South in rivers of blood. During a tour of the embattled Kansas Territory, Lincoln denied such accusations and argued that hanging
Brown was just. But he warned southerners that “if constitutionally we elect a President, and therefore you undertake to destroy the Union, it will be our duty to deal with you as old John Brown has been dealt with.”

At Cooper Union the following year, Lincoln responded to continued southern imputations about the Republicans and John Brown. “You charge that we stir up insurrections among your slaves,” Lincoln said. “We deny it; and what is your proof? Harper's Ferry! John Brown!! John Brown was no Republican; and you have failed to implicate a single Republican in his Harper's Ferry enterprise.” But he saved his most eloquent remarks for his fellow Republicans. Since they intended southerners no harm and promised over and over to leave their slaves alone, what then was the dispute about? “The precise fact upon which depends the whole controversy” was that southerners thought slavery right and Republicans thought it wrong. “Thinking it right, as they do, they are not to blame for desiring its full recognition, as being right; but, thinking it wrong, as we do, can we yield to them? Can we cast our votes with their view, and against our own? In view of our moral, social, and political responsibilities, can we do this?” No, the Republicans' sense of duty would not let them yield to southern demands about slavery. Nor would Republicans be frightened from their duty by threats of disunion and destruction to the government.
“LET US HAVE FAITH THAT RIGHT MAKES MIGHT, AND IN THAT FAITH, LET US, TO THE END, DARE TO DO OUR DUTY AS WE UNDERSTAND IT.”

Impressed by his impassioned oratory and firm commitment to party principles, and impressed too by his availability, the Republicans chose Lincoln to be their standard bearer in 1860, to run for President on their free-soil, free-labor platform. In the countdown to the Republican nomination, Lincoln insisted that he preferred the Senate to the White House. But as his chances for the nomination brightened he confessed that “the taste
is
in my mouth a little,” and he let a cadre of zealous lieutenants work to
secure his nomination. Contrary to a persistent popular misconception, they did not do so simply by making bargains with Republicans from other states, promising Cabinet positions and other offices if they would throw their delegations to Lincoln. Modern scholarship has thoroughly demolished this claim. While Lincoln's managers may have made conditional overtures (as any manager would do), they followed Lincoln's own instructions and did not bind him to any convention deals. Moreover, supporters of William H. Seward, the front-running candidate before the convention, had as many offices to disseminate as Lincoln's men. What won Lincoln the nomination was not the peddling of spoils but a hard decision on the part of the Republican delegates that Seward “could not win and must give way to someone who could,” as one historian has phrased it. And that someone was Abraham Lincoln, who was available, who was a loyal party man, who came from a crucial state, and who was more likely than any other candidate to carry the populous lower North, which was indispensable for a Republican victory.

Lincoln, for his part, accepted the nomination because he was as ambitious as he was deeply principled. While he preferred to serve the Republican cause on Capitol Hill, he would work for it wherever the party wanted to put him so long as it was a meaningful national office. And in 1860 that was the White House. In Lincoln, as it turned out, the Republicans chose a candidate more unbending in his commitment to Republican principles than anybody else they might have selected. As the Republican standard bearer, Lincoln was inflexible in his determination to prohibit slavery in the territories by national law and to save the Republic (as he put it) from returning “class,” “caste,” and “despotism.” He exhorted his fellow Republicans to stand firm in their duty: to brand slavery as an evil, contain it in the South, look to the future for slavery to die a gradual death, and promise colonization to solve the question of race. Someday, somehow, the American house must be free of slavery. That was the Republican vision, the distant horizon Lincoln saw.

Yet, for the benefit of southerners, he repeated that he and his party would not interfere with slavery in Dixie. The federal government had no constitutional authority in peacetime to tamper with a state institution like slavery.

But southerners in 1860 were in no mood to believe anything Lincoln said. In their eyes, he was a “horrid looking wretch,” another John Brown, “a black-hearted abolitionist fanatic” who lusted for Negro equality. There were, of course, a number of loyal Unionists in the South who pleaded for reason and restraint, who beseeched their fellow southerners to wait for an overt Republican act against them before they did anything rash. For most, though, Brown's Harpers Ferry invasion was all the overt action they intended to tolerate. For all classes in Dixie, from poor whites in South Carolina to rich cotton planters in Mississippi, Lincoln personified the feared and hated
Yankee
—the rapacious entrepreneur, the greasy mechanic, the mongrel immigrant, the frothing abolitionist, the entire “free-love, free-nigger” element, all of whom in southern eyes had combined in Lincoln's party. In him, southerners saw a monster who would send a Republican army into Dixie to free the slaves by gunpoint and whip up a racial storm that would consume their farms and plantations, their investments, their wives and daughters. Even if the South had to drench the Union in blood, exclaimed an Alabama paper, “the South, the loyal South, the Constitutional South, would never submit to such humiliation and degradation as the inauguration of Abraham Lincoln.”

For Lincoln, the slavedealers had indeed assumed leadership in Dixie, and he would never compromise with them over a single plank in the Republican platform. Anyway, he still refused to believe that the South's blustery spokesmen truly reflected popular sentiment there. “The people of the South,” he remarked during the obstreperous 1860 campaign, “have too much good sense, and good temper, to attempt the ruin of the government.” He agreed with his advisers that southern Unionism was too powerful for secession to triumph. Surely, he reasoned, the south
ern people shared his own sentiments about the future of the American experiment. Surely, like the powerful southerners who helped found the country, like Washington, Jefferson, and Madison, the southern people of his day believed in the Declaration of Independence, which was their charter of liberty as much as his own and that of the Republicans. Surely the southern people would reject the forces of reaction in the world and come around to Lincoln's view, to stand with those who sought the liberation and uplift of the human spirit.

On election day, November 6, telegraph dispatches across the country carried the crucial news: Lincoln had defeated his three leading opponents—John Breckinridge of the southern Democrats, Douglas of the northern Democrats, and John Bell of the Constitutional Union ticket—and was to be the sixteenth President. Lincoln had won, not because his foes were split, but because he carried California and Oregon and every northern state except New Jersey, which divided its electoral votes between him and Douglas. In the electoral college, where Lincoln gained his triumph, his total vote exceeded that of his combined opponents by a margin of 187 to 123. In popular votes, though, Lincoln was a minority President, with 1,866,452 ballots compared to 2,815,-617 for his combined foes. Many factors were involved in this confusing and raucous contest, but the fact remains that the majority of Americans in 1860 regarded Lincoln as too radical and dangerous to occupy the White House. Of course, you don't learn about this in the story of Lincoln as Man of the People.

In the Deep South, newspapers screamed with headlines about Lincoln, and people thronged the streets of southern cities with talk of secession everywhere. “Now that the black radical Republicans have the power,” asserted a South Carolinian, “I suppose they will [John] Brown us all.” Of course, Lincoln and his party did not have the power. They had only won the presidency. The Democrats, though divided, still controlled the Supreme Court and both houses of Congress, and would have demolished any abolition bill the Republicans might have introduced there. But
for southerners that stormy winter, the nation had reached a profound turning point: an all-northern party avowedly hostile to slavery had gained control of the executive branch of the government. In the Deep South, a white man reading his newspaper could rehearse what was bound to follow. With the North's supremacy in population and drift toward abolition and revolutionary violence, that party was certain to win the rest of the government one day and then attack slavery in Dixie. Better, then, to strike for southern independence now than to await the Republican blow. Thus, even before Lincoln could be inaugurated, the seven states of the Deep South—with their heavy slave concentrations—left the Union and established the slave-based Confederacy. As a South Carolina resident explained to President Buchanan: “Slavery with us is no abstraction—but a
great
and
vital fact
. Without it our every comfort would be taken from us. Our wives, our children, made unhappy—education, the light of knowledge—all
all
lost and our
people ruined for ever. Nothing short of separation from the Union can save us
.” The editor of the Montgomery
Mail
agreed. “To remain in the Union is to lose all that white men hold dear in government. We vote to get out.”

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