And Then There Were Nuns (32 page)

In the midst of this rant, I took a breath, and that's when the small, steady Voice Within interjected:
No, not him,
said the Voice Within.
Forgive yourself.

My eyes sprang open. I stayed on the floor and let the words sink in. It was not exactly a forehead-smacking epiphany, a glorious dawn of understanding complete with an angelic choir belting out the “Hallelujah Chorus,” but it made enough of an impact to make me utter in a rather surprised tone, “Oh.”

A process of softening slowly took hold, and like the tightly coiled ammonite fossils in the rockery garden and around the feet of St. Hilda, I started to unfurl.

Forgive yourself.

For nearly thirty years, I had beaten myself up about something I could neither have controlled nor have anticipated. I had held myself responsible for answering the urgent knock at the hotel door without thinking about my safety, for not expressing my anger and outrage, for not going to the hospital or to the police immediately after the attack, for letting the guy get away with it.

Instead of fighting back, which is what I should have done with every ounce of my being, I cultivated a posture of confidence and humor to cover up my weak spots and to convince myself that I was
A-OK
. It takes work to maintain that strong, impermeable exterior. That armor of invincibility that I had forged so skillfully as self-protection had kept at bay those who might have helped me. At the time, I didn't want anyone's help: I was afraid they would think less of me.

Ah, that old, deadly sin Pride. It had slithered under my skin, snaked its way into my heart and made a bed there. It was feeding off my life force and suffocating my relationships. The denial and the pain was infecting everything in my life.

What people do not understand is that the more you avoid something, the more it will torment you and rip you apart and also rip apart those you love who do not understand why they are being ripped apart.

( 7:iv )

A NOTICE
went up on the bulletin board informing the sisters that private confessions would be heard the following week. Fulton Sheen, the late U.S. archbishop, once said that hearing nuns' confessions was like being stoned to death with popcorn.

I penciled my name into one of the available slots. If years of prayer, sporadic therapy, medication, binge eating, and binge drinking had not worked, then maybe confession would ease the trauma of rape.

Confession in the manner practiced by the Roman Catholic Church is not usually done in the Anglican faith, but some Anglican religious communities adopt the Roman tradition during Lent as a way to start fresh. Easter is the Christian new year.

I went back to my cell and had a sudden urge to clean it. It was only when my arms were up to their elbows in warm, soapy water that I recognized the pattern and the symbolism it conveyed. There's something about a rape memory that sends you into Lady Macbeth mode.

Sister Patricia had asked to meet for another session of
lectio divina.
I was pretty sure she knew I was hiding something, but while she stayed on topic this time, her insight was prescient.

She had let me choose the passage, so I randomly picked Saul's conversion on the road to Damascus (Acts 9:1–18). I read it aloud, and then we sat back in our chairs to have a good think about it. The sun filled the little room above the chapel, and its rays landed on our faces, momentarily blinding us as we drifted into our meditative trance.

I pictured angry, vindictive Saul storming off to Damascus in a blaze of self-righteousness—in the heat of the moment, in the heat of the sun—to exterminate some Christians. It got me thinking about journeys, both small and large, and how we set out with our agendas and expectations, like Saul had, only to discover that the journey ends with an entirely different result. Through the reversal of expectation is wisdom gained.

Sister Patricia felt that Saul's blinding by a lightning strike and the eventual restoration of his sight went beyond vision. “The attack itself was physical, but his healing came with the gift of insight.” She raised her eyes and held my gaze. “The attack went right to Saul's heart to change his thinking and his attitude.”

( 7:v )

FATHER P.,
looking a bit like Friar Tuck, smiled as I entered the small room off the chapel's narthex. It was a plain, cramped space with two chairs facing each other and a crucifix on the wall. A small clock ticked away on a side table beside a box of tissues. I patted the side pocket of my dress to make sure I had a supply of my own.

From the moment I signed up for confession, I had been a wreck. The rape memory tormented my every waking moment and catapulted me back into the shock zone. I felt the same queasy sick-fear that had overwhelmed me when the rape first occurred. Once again, I felt violated, raw, exposed, like a big open sore. It made me pine for the good old days when all I had to worry about was whether or not to be a nun.

After we exchanged a few pleasantries, Father
P
. asked what was on my mind.

I took a deep breath, exhaled evenly, and glanced at the little clock on the table. We had each been allotted fifteen minutes. Could I explain my situation in fifteen minutes?

Remember
, the Voice Within gently chided,
this is confession, not a therapy session. Got it?

I unfolded a scrap of paper on which I had scribbled my points.

I gave Father
P
. the nuts and bolts about the attack, about how I had kept quiet about it because I had been too ashamed. How by turning the blame on myself, I had allowed someone to get away with a crime. How I had become harsh, anxious, distracted, and angry to those who deserved a more present and loving person. How the secret had kept me imprisoned for nearly thirty years in a cell of shame.

“Thirty years,” said Father
P
., shaking his head. “That is much too long to have carried this, my dear. It is time to let go of that burden. God forgave you long ago. End this hardness on yourself now.”

He said some more words, then made the sign of the cross and said the prayer of absolution, and as he did I became aware of a sudden and clear breeze whistling through me, blowing into the corners where some of the shame had collected and dispersing it like dust bunnies.

And then I stumbled from the room like blind Saul with tears clouding my sight.

( 7:vi )

BACK IN
my cell, I sobbed out the residue of pain, and when that was done I sat up and breathed in deeply and expelled the air in great whooshes. Then I prayed.

I splashed cold water on my face and went down to the cloister to reintegrate myself with humanity. There was lightness in my step, but I also felt numb. Healing would not be instant, I was under no illusions about that, but at least a poultice of relief had been applied, and it put me in the mood to celebrate.

And yet it was still Lent. Would it ever end?

I was so done with Lent. I had stopped attending my much-loved compline because the Passiontide liturgy—we had moved into yet another liturgical season with its accompanying set of new hymnals and prayer books—was too depressing. Sister Margaret Anne had warned me that the liturgy would be more solemn. It was worse: the hymns were like funeral dirges, and the chants rose and fell like sighs and sobs.

Palm Sunday had brought an interlude of joy and a bonus of sunshine. Sister Jocelyn had tucked palm crosses into the harnesses of the two rescue donkeys in her care, and they led the procession of sisters and congregants from the courtyard of the castle to the chapel doors. But Palm Sunday had fluttered in and out like a butterfly, and now Holy Week had arrived, the death march to Calvary with its stories of misery and betrayal, and its rituals and rites.

The first rite was Tenebrae, which is held during the last three nights of Lent.

Tenebrae is seldom practiced in the Anglican Church anymore. It is a demanding and complex passion play of three nocturnes, each with three psalms and three readings of Scripture. Most of it is chanted, and all of it is conducted by candlelight. The central piece of Tenebrae is the unfortunately named hearse, an inverted V-shaped wooden stand that sits in front of the chancel blazing with twenty-five candles, representing twelve apostles, twelve prophets, and Christ. On paper, it sounds like a Christmas tree; in reality, it looked like a
KKK
burning.

On Maundy Thursday, the altar was stripped of its linens and candles, and the Reserved Sacrament shrouded in a purple cloth. The ritual always reminds me of what the world would look like without faith and religion, without the glorious, head-scratching, unreal, stirring, aggravating dimension of the spiritual, and without churches as portals of sanctuary and redemption.

The Reserved Sacrament was moved to the Lady Chapel to sit in repose, surrounded by fourteen blazing candles, until Easter Sunday. Over the next three nights, I joined the sisters for the vigil.

During one such session, I had an extraordinary vision. Saying you experienced a vision to anyone who does not believe in the spiritual realm leaves them wondering whether you've been dipping into Timothy Leary's medicine cabinet. I make no apologies for visions. Not only do I believe in them, I have experienced them before and will no doubt experience them again.

There were about a dozen people in the Lady Chapel as I took my seat in one of the prayer stalls. The Lady Chapel was a small room, and some people were sitting on the carpeted floor or leaning against the wall. I closed my eyes and prayed that I would not be transported to the wasteland of unholy and inappropriate thoughts to which I am sometimes prone. I also hoped I would not nod off. Aside from that, I had no expectations whatsoever. The nuns had taught me that it was
OK
to be empty of prayers, to present myself to God and to Jesus without having anything to say, to listen rather than talk, which I think God and Jesus rather appreciate on occasion.

But within seconds of closing my eyes, I was speedily transported to a desert.
Oh, this can't be good. Why do I always get deserts?
I found myself walking along a path on a dusty hill in a Middle Eastern landscape. The place was devoid of vegetation, a true desert. It looked eerily similar to the vision I had had of Elijah in the wilderness. I plugged along until I saw a man sitting on a hill beside the path. As I got closer I realized that it was—
good gracious!
—Jesus.
The
Jesus! What were the odds of that? He seemed to have sensed that I was approaching, because although he did not look at me, he patted the area beside Him as a signal for me to sit down, which I did quite excitedly.

Jesus, however, did not look as thrilled to see me as I was to see him. He was staring off into the distance and looked sad, weary, and beaten. I looked directly at His profile, realized that He was talking (like His Father, He's a low talker), and I leaned in to listen to what He was saying.

He began talking about my time at St. Hilda's, and He thanked me for heeding His call back at St. John the Divine. I told Him that I had been a little worried that the summons might have come from, well, “another source” was how I worded it. Jesus turned His head toward me and gave me a wry smile. I was going to mention the satanic presences I had confronted at Quarr and St. Cecilia's—
Who the hell sent those weirdos!
—but He probably knew all about them.

He launched into something about the fact that the sisters and all religious orders regardless of denominations needed help. They were struggling. They were worried that there would be no one to carry on their work. He thought I could help.

Moi?

I was about to mention the nifty marketing schemes I had come up with, but He sort of cut me off, and in fact He probably already knew all about them, too.

“About my vocation...” I started to say.

This time He turned His head and looked directly at me.

“I already gave you a vocation,” He said wearily. “Why do you want another one?”

I looked at Him like I didn't understand.

“You mean writing? Writing is my vocation?”

It wasn't that I was displeased, but I have always regarded writing as self-indulgent.

“But it's not a proper one,” I insisted. “All I do is sit on my backside and type. Shouldn't I be doing something more productive in, say, Africa?”

“Africa?” He said, fixing me with a penetrating gaze that made me feel uneasy. “Others will go to Africa, but not you. They're using their skills to do what they need to do. You need to use your skills to do what you need to do. Obviously, people are not signing up in droves to be nuns or monks. Part of the reason is because most religious orders don't know how to get the word out; the other reason—as you've discovered yourself—is that it's a hard, demanding life.”

Jesus continued: “The nuns, they are not part-time Christians—they live and breathe their faith through their work, their worship, their vows of self-denial. They do what they do best; and you need to do what you do best to help them. Did you sense the depth of their devotion?”

“Yes, I
saw
that they are devoted. And I now
understand
the sacrifice that nuns and monks make, though I couldn't exactly
feel
it, to be honest.”

“This is what it feels like,” He said, and instantly I was filled with a warm, golden light, along with a sensation of deep and profound love. Not a longing or a sexual love, but something beyond that, an intelligent love; genuine and balanced.

I gripped the edge of my prayer stall. I heard myself whisper “Wow,” and I hoped no one heard me.
Is this really happening? Is it really Jesus speaking to me, or is it me talking to myself?
A skeptic might agree with the latter, but people of faith know that visions can and do happen.

At that point, someone entered the Lady Chapel, distracting me momentarily, but I quickly got back to the vision and to my conversation with Jesus, and I asked—oh, I am such a greedy woman—if I might experience the sensation again. Almost immediately it came over and through me exactly as it had before.