Book of the Dead: A Zombie Anthology (41 page)

It was old and tattered and moth-eaten and Wayne could see pale flesh through the holes. An odor wafted from the fat man that was somewhere between the smel of stale sweat, cheesy bal s and an upwiped asshole.

“Good to see you,” the fat man said.

“Charmed,” Wayne said.

From the back of the bus came a strange, unidentifiable sound. Wayne poked his head around the seats for a look.

In the middle of the aisle, about halfway back, was a nun. Or sort of a nun. Her back was to him and she wore a black-and-white nun’s habit. The part that covered her head was traditional, but from there down was quite a departure from the standard attire. The outfit was cut to the middle of her thighs and she wore black fishnet stockings and thick high heels. She was slim with good legs and a high little ass that, even under the circumstances, Wayne couldn’t help but appreciate. She was moving one hand above her head as if sewing the air.

Sitting on the seats on either side of the aisle were dead folks. They al wore the round-eared hats, and they were responsible for the sound.

They were trying to sing.

He had never known dead folks to make any noise outside of grunts and groans, but here they were singing. A toneless sort of singing to be sure, some of the words garbled and some of the dead folks just opening and closing their mouths soundlessly, but, by gol y, he recognized the tune. It was “Jesus Loves Me.”

Wayne looked back at the fat man, let his hand ease down to the bowie in his right boot. The fat man produced a little .32 automatic from inside his robe and pointed at Wayne.

“It’s smal caliber,” the fat man said, “but I’m a real fine shot, and it makes a nice, little hole.”

Wayne quit reaching in his boot.

“Oh, that’s al right,” said the fat man. “Take the knife out and put it on the floor in front of you and slide it to me. And while you’re at it, I think I see the hilt of one in your other boot.”

Wayne looked back. The way he had been thrown inside the bus had caused his pants legs to hike up over his boots, and the hilts of both his bowie’s were revealed. They might as wel have had blinking lights on them.

It was shaping up to be a shitty day.

He slid the bowies to the fat man, who scooped them up nimbly and dumped them on the other side of his seat.

The bus door opened and Calhoun was tossed in on top of Wayne. Calhoun’s hat fol owed after.

Wayne shrugged Calhoun off, recovered his hat, and put it on. Calhoun found his hat and did the same. They were stil on their knees.

“Would you gentleman mind moving to the center of the bus?”

Wayne led the way. Calhoun took note of the nun now, said, “Man, look at that ass.”

The fat man cal ed back to them. “Right there wil do fine.”

Wayne slid into the seat the fat man was indicating with a wave of the .32, and Calhoun slid in beside him. The dead folks entered now, fil ed the seats up front, leaving only a few stray seats in the middle empty.

Calhoun said, “What are those fuckers back there making that noise for?”

“They’re singing,” Wayne said. “Ain’t you got no churchin’?”

“Say they are.” Calhoun turned to the nun and the dead folks and yel ed, “Ya’l know any Hank Wil iams?”

The nun did not turn and the dead folks did not quit their toneless singing.

“Guess not,” Calhoun said. “Seems like al the good music’s been forgotten.”

The noise in the back of the bus ceased and the nun came over to look at Wayne and Calhoun.

She was nice in front too. The outfit was cut from throat to crotch, laced with a ribbon, and it showed a lot of tit and some tight, thin, black panties that couldn’t quite hold in her escaping pubic hair, which grew as thick and wild as kudzu. When Wayne managed to work his eyes up from that and look at her face, he saw she was dark-complected with eyes the color of coffee and lips made to chew on.

Calhoun never made it to the face. He didn’t care about faces. He sniffed, said into her crotch,

“Nice snatch.”

The nun’s left hand came around and smacked Calhoun on the side of the head. He grabbed her wrist, said, “Nice arm, too.”

The nun did a magic act with her right hand; it went behind her back and hiked up her outfit and came back with a double-barreled derringer. She pressed it against Calhoun’s head.

Wayne bent forward, hoping she wouldn’t shoot. At that range the bul et might go through Calhoun’s head and hit him too.

“Can’t miss,” the nun said.

Calhoun smiled. “No you can’t,” he said, and let go of her arm.

She sat down across from them, smiled, and crossed her legs high. Wayne felt his Levis snake swel and crawl against the inside of his thigh.

“Honey,” Calhoun said, “you’re almost worth taking a bul et for.”

The nun didn’t quit smiling. The bus cranked up. The sand blowers and wipers went to work, and the windshield turned blue, and a white dot moved on it between a series of smal er white dots.

Radar. Wayne had seen that sort of thing on desert vehicles. If he lived through this and got his car back, maybe he’d rig up something like that. And maybe not, he was sick of the desert.

Whatever, at the moment, future plans seemed a little out of place.

Then something else occurred to him. Radar. That meant these bastards had known they were coming and had pul ed out in front of them on purpose.

He leaned over the seat and checked where he figured the ’57 hit the bus. He didn’t see a single dent. Armored, most likely. Most school buses were these days, and that’s what this had been. It probably had bul et-proof-glass and puncture-proof sand tires too. School buses had gone that way on account of the race riots and the sending of mutated calves to school just like they were humans. And because of the Codgers—old farts who believed kids ought to be fair game to adults for sexual purposes, or for knocking around when they wanted to let off some tension.

“How about unlocking this cuff?” Calhoun said. “It ain’t for shit now anyway.”

Wayne looked at the nun. “I’m going for the cuff key in my pants. Don’t shoot.”

Wayne fished it out, unlocked the cuff, and Calhoun let it slide to the floor. Wayne saw the nun was curious and he said, “I’m a bounty hunter. Help me get this man to Law Town and I could see you earn a little something for your troubles.”

The woman shook her head.

“That’s the spirit,” Calhoun said. “I like a nun that minds her own business… You a real nun?”

She nodded.

“Always talk so much?”

Another nod.

Wayne said, “I’ve never seen a nun like you. Not dressed like that and with a gun.”

“We are a smal and special order,” she said.

“You some kind of Sunday school teacher for these dead folks?”

“Sort of.”

“But with them dead, ain’t it kind of pointless? They ain’t got no souls now, do they?”

“No, but their work adds to the glory of God.”

“Their work?” Wayne looked at the dead folks sitting stiffly in their seats. He noted that one of them was about to lose a rotten ear. He sniffed. “They may be adding to the glory of God, but they don’t do much for the air.”

The nun reached into a pocket on her habit and took out two round objects. She tossed one to Calhoun, and one to Wayne. “Menthol lozenges. They help you stand the smel .”

Wayne unwrapped the lozenge and sucked on it. It did help overpower the smel , but the menthol wasn’t al that great either. It reminded him of being sick.

“What order are you?” Wayne asked.

“Jesus Loved Mary,” the nun said.

“His mama?” Wayne said.

“Mary Magdalene. We think he fucked her. They were lovers. There’s evidence in the scriptures.

She was a harlot and we have modeled ourselves on her. She gave up that life and became a harlot for Jesus.”

“Hate to break it to you, sister,” Calhoun said, “but that do-gooder Jesus is as dead as a post. If you’re waiting for him to slap the meat to you, that sweet thing of yours is going to dry up and blow away.”

“Thanks for the news,” the nun said. “But we don’t fuck him in person. We fuck him in spirit. We let the spirit enter into men so they may take us in the fashion Jesus took Mary.”

“No shit?”

“No shit.”

“You know, I think I feel the old boy moving around inside me now. Why don’t you shuck them drawers, honey, throw back in that seat there and let ole Calhoun give you a big load of Jesus.”

Calhoun shifted in the nun’s direction.

She pointed the derringer at him, said, “Stay where you are. If it were so, if you were ful of Jesus, I would let you have me in a moment. But you’re ful of the Devil, not Jesus.”

“Shit, sister, give ole Devil a break. He’s a fun kind of guy. Let’s you and me mount up… Wel , be like that. But if you change your mind, I can get religion at a moment’s notice. I dearly love to fuck. I’ve fucked everything I could get my hands on but a parakeet, and I’d have fucked that little bitch if I could have found the hole.”

“I’ve never known any dead folks to be trained,” Wayne said, trying to get the nun talking in a direction that might help, a direction that would let him know what was going on and what sort of trouble he had fal en into.

“As I said, we are a very special order. Brother Lazarus,” she waved a hand at the bus driver, and without looking he lifted a hand in acknowledgement, “is the founder. I don’t think he’l mind if I tel his story, explain about us, what we do and why. It’s important that we spread the word to the heathens.”

“Don’t cal me no fucking heathen,” Calhoun said. “This is heathen, riding around in a fucking bus with a bunch of stinking dead folks with funny hats on. Hel , they can’t even carry a tune.”

The nun ignored him. “Brother Lazarus was once known by another name, but that name no longer matters. He was a research scientist, and he was one of those who worked in the laboratory where the germs escaped into the air and made it so the dead could not truly die as long as they had an undamaged brain in their heads.

“Brother Lazarus was carrying a dish of the experiment, the germs, and as a joke, one of the lab assistants pretended to trip him, and he, not knowing it was a joke, dodged the assistant’s leg and dropped the dish. In a moment, the air conditioning system had blown the germs throughout the research center. Someone opened a door, and the germs were loose on the world.

“Brother Lazarus was consumed by guilt. Not only because he dropped the dish, but because he helped create it in the first place. He quit his job at the laboratory, took to wandering the country. He came out here with nothing more than basic food, water and books. Among these books was the Bible, and the lost books of the Bible: the Apocrypha and the many cast-out chapters of the New Testament. As he studied, it occurred to him that these cast out books actual y belonged. He was able to interpret their higher meaning, and an angel came to him in a dream and told him of another book, and Brother Lazarus took up his pen and recorded the angel’s words, direct from God, and in this book, al the mysteries were explained.”

“Like screwing Jesus,” Calhoun said.

“Like screwing Jesus, and not being afraid of words that mean sex. Not being afraid of seeing Jesus as both God and man. Seeing that sex, if meant for Christ and the opening of the mind, can be a thril ing and religious experience, not just the rutting of two savage animals.

“Brother Lazarus roamed the desert, the mountains, thinking of the things the Lord had revealed to him, and lo and behold, the Lord revealed yet another thing to him. Brother Lazarus found a great amusement park.”

“Didn’t know Jesus went in for rides and such,” Calhoun said.

“It was long deserted. It had once been part of a place cal ed Disneyland. Brother Lazarus knew of it. There had been several of these Disneylands built about the country, and this one had been in the midst of the Chevy-Cadil ac Wars, and had been destroyed and sand had covered most of it.”

The nun held out her arms. “And in this rubble, he saw a new beginning.”

“Cool off, baby,” Calhoun said, “before you have a stroke.”

“He gathered to him men and women of a like mind and taught the gospel to them. The Old Testament. The New Testament. The Lost Books. And his own Book of Lazarus, for he had begun to cal himself Lazarus. A symbolic name signifying a new beginning, a rising from the dead and coming to life and seeing things as they real y are.”

The nun moved her hands rapidly, expressively as she talked. Sweat beaded on her forehead and upper lip.

“So he returned to his skil s as a scientist, but applied them to a higher purpose—God’s purpose.

And as Brother Lazarus, he realized the use of the dead. They could be taught to work and build a great monument to the glory of God. And this monument, this coed institution of monks and nuns, would be cal ed Jesus Land.”

At the word “Jesus,” the nun gave her voice an extra tril , and the dead folks, cued, said together, “Eees num be prased.”

“How the hel did you train them dead folks?” Calhoun said. “Dog treats?”

“Science put to the use of our Lord Jesus Christ, that’s how. Brother Lazarus made a special device he could insert directly into the brains of dead folks, through the tops of their heads, and the device controls certain cravings. Makes them passive and responsive—at least to simple commands. With the regulator, as Brother Lazarus cal s the device, we have been able to do much positive work with the dead.”

“Where do you find these dead folks?” Wayne asked.

“We buy them from the Meat Boys. We save them from amoral purposes.”

“They ought to be shot through the head and put in the goddamn ground,” Wayne said.

“If our use of the regulator and the dead folks was merely to better ourselves, I would agree. But it is not. We do the Lord’s work.”

“Do the monks fuck the sisters?” Calhoun asked.

“When possessed by the Spirit of Christ. Yes.”

“And I bet they get possessed a lot. Not a bad setup. Dead folks to do the work on the amusement park—”

“It isn’t an amusement park now.”

“—and plenty of free pussy. Sounds cozy. I like it. Old shithead up there’s smarter than he looks.”