Complete Fictional Works of Washington Irving (Illustrated) (317 page)

CHAPTER XCI
X.

SURRENDER OF GRANADA.

The night preceding the surrender was a night of doleful lamentings within the walls of the Alhambra, for the household of Boabdil were preparing to take a last farewell of that delightful abode. All the royal treasures and most precious effects were hastily packed upon mules; the beautiful apartments were despoiled, with tears and wailings, by their own inhabitants. Before the dawn of day a mournful cavalcade moved obscurely out of a postern gate of the Alhambra and departed through one of the most retired quarters of the city. It was composed of the family of the unfortunate Boabdil, which he sent off thus privately, that they might not be exposed to the eyes of scoffers or the exultation of the enemy. The mother of Boabdil, the sultana Ayxa la Horra, rode on in silence, with dejected yet dignified demeanor; but his wife Morayma and all the females of his household gave way to loud lamentations as they looked back upon their favorite abode, now a mass of gloomy towers behind them. They were attended by the ancient domestics of the household, and by a small guard of veteran Moors loyally attached to the fallen monarch, and who would have sold their lives dearly in defence of his family. The city was yet buried in sleep as they passed through its silent streets. The guards at the gate shed tears as they opened it for their departure. They paused not, but proceeded along the banks of the Xenil on the road that leads to the Alpuxarras, until they arrived at a hamlet at some distance from the city, where they halted and waited until they should be joined by King Boabdil. The night which had passed so gloomily in the sumptuous halls of the Alhambra had been one of joyful anticipation in the Christian camp. In the evening proclamation had been made that Granada was to be surrendered on the following day, and the troops were all ordered to assemble at an early hour under their several banners. The cavaliers, pages, and esquires were all charged to array themselves in their richest and most splendid style for the occasion, and even the royal family determined to lay by the mourning they had recently assumed for the sudden death of the prince of Portugal, the husband of the princess Isabella. In a clause of the capitulation it had been stipulated that the troops destined to take possession should not traverse the city, but should ascend to the Alhambra by a road opened for the purpose outside of the walls. This was to spare the feelings of the afflicted inhabitants, and to prevent any angry collision between them and their conquerors. So rigorous was Ferdinand in enforcing this precaution that the soldiers were prohibited under pain of death from leaving the ranks to enter into the city.

The rising sun had scarce shed his rosy beams upon the snowy summits of the Sierra Nevada when three signal guns boomed heavily from the lofty fortress of the Alhambra. It was the concerted sign that all was ready for the surrender. The Christian army forthwith poured out of the city, or rather camp, of Santa Fe, and advanced across the Vega. The king and queen, with the prince and princess, the dignitaries and ladies of the court, took the lead, accompanied by the different orders of monks and friars, and surrounded by the royal guards splendidly arrayed. The procession moved slowly forward, and paused at the village of Armilla, at the distance of half a league from the city.

In the mean time, the grand cardinal of Spain, Don Pedro Gonzalez de Mendoza, escorted by three thousand foot and a troop of cavalry, and accompanied by the commander Don Gutierrez de Cardenas and a number of prelates and hidalgos, crossed the Xenil and proceeded in the advance to ascend to the Alhambra and take possession of that royal palace and fortress. The road which had been opened for the purpose led by the Puerta de los Molinos, or Gate of Mills, up a defile to the esplanade on the summit of the Hill of Martyrs. At the approach of this detachment the Moorish king sallied forth from a postern gate of the Alhambra, having left his vizier, Yusef Aben Comixa, to deliver up the palace. The gate by which he sallied passed through a lofty tower of the outer wall, called the Tower of the Seven Floors (de los siete suelos). He was accompanied by fifty cavaliers, and approached the grand cardinal on foot. The latter immediately alighted, and advanced to meet him with the utmost respect. They stepped aside a few paces, and held a brief conversation in an under tone, when Boabdil, raising his voice, exclaimed, “Go, senor, and take possession of those fortresses in the name of the powerful sovereigns to whom God has been pleased to deliver them in reward of their great merits and in punishment of the sins of the Moors.” The grand cardinal sought to console him in his reverses, and offered him the use of his own tent during any time he might sojourn in the camp. Boabdil thanked him for the courteous offer, adding some words of melancholy import, and then, taking leave of him gracefully, passed mournfully on to meet the Catholic sovereigns, descending to the Vega by the same road by which the cardinal had come. The latter, with the prelates and cavaliers who attended him, entered the Alhambra, the gates of which were thrown wide open by the alcayde Aben Comixa. At the same time the Moorish guards yielded up their arms, and the towers and battlements were taken possession of by the Christian troops.

While these transactions were passing in the Alhambra and its vicinity the sovereigns remained with their retinue and guards near the village of Armilla, their eyes fixed on the towers of the royal fortress, watching for the appointed signal of possession. The time that had elapsed since the departure of the detachment seemed to them more than necessary for the purpose, and the anxious mind of Ferdinand began to entertain doubts of some commotion in the city. At length they saw the silver cross, the great standard of this crusade, elevated on the Torre de la Vela, or Great Watchtower, and sparkling in the sunbeams. This was done by Hernando de Talavera, bishop of Avila. Beside it was planted the pennon of the glorious apostle St. James, and a great shout of “Santiago! Santiago!” rose throughout the army. Lastly was reared the royal standard by the king-at-arms, with the shout of “Castile! Castile! for King Ferdinand and Queen Isabella!” The words were echoed by the whole army, with acclamations that resounded across the Vega. At sight of these signals of possession the sovereigns sank upon their knees, giving thanks to God for this great triumph; the whole assembled host followed their example, and the choristers of the royal chapel broke forth into the solemn anthem of “Te Deum laudamus.”

The king now advanced with a splendid escort of cavalry and the sound of trumpets, until he came to a small mosque near the banks of the Xenil, and not far from the foot of the Hill of Martyrs, which edifice remains to the present day consecrated as the hermitage of St. Sebastian. Here he beheld the unfortunate king of Granada approaching on horseback at the head of his slender retinue. Boabdil as he drew near made a movement to dismount, but, as had previously been concerted, Ferdinand prevented him. He then offered to kiss the king’s hand, which according to arrangement was likewise declined, whereupon he leaned forward and kissed the king’s right arm; at the same time he delivered the keys of the city with an air of mingled melancholy and resignation. “These keys,” said he, “are the last relics of the Arabian empire in Spain: thine, O king, are our trophies, our kingdom, and our person. Such is the will of God! Receive them with the clemency thou hast promised, and which we look for at thy hands.”*

* Abarca, Anales de Aragon, Rey 30, c. 3.

King Ferdinand restrained his exultation into an air of serene magnanimity. “Doubt not our promises,” replied he, “nor that thou shalt regain from our friendship the prosperity of which the fortune of war has deprived thee.”

Being informed that Don Inigo Lopez de Mendoza, the good count of Tendilla, was to be governor of the city, Boabdil drew from his finger a gold ring set with a precious stone and presented it to the count. “With this ring,” said he, “Granada has been governed; take it and govern with it, and God make you more fortunate than I!”*

* This ring remained in the possession of the descendants of the

count until the death of the marques Don Inigo, the last male heir,

who died in Malaga, without children, in 1656. The ring was then lost

through inadvertence and ignorance of its value, Dona Maria, the sister

of the marques, being absent in Madrid—”Alcantara,” 1. 4, c.18.

He then proceeded to the village of Armilla, where the queen Isabella remained with her escort and attendants. The queen, like her husband, declined all acts of homage, and received him with her accustomed grace and benignity. She at the same time delivered to him his son, who had been held as a hostage for the fulfilment of the capitulation. Boabdil pressed his child to his bosom with tender emotion, and they seemed mutually endeared to each other by their misfortunes.*

* Zurita, Anales de Aragon, lib. 20, cap. 92.

Having rejoined his family, the unfortunate Boabdil continued on toward the Alpuxarras, that he might not behold the entrance of the Christians into his capital. His devoted band of cavaliers followed him in gloomy silence, but heavy sighs burst from their bosoms as shouts of joy and strains of triumphant music were borne on the breeze from the victorious army.

Having rejoined his family, Boabdil set forth with a heavy heart for his allotted residence in the valley of Purchena. At two leagues’ distance the cavalcade, winding into the skirts of the Alpuxarras, ascended an eminence commanding the last view of Granada. As they arrived at this spot the Moors paused involuntarily to take a farewell gaze at their beloved city, which a few steps more would shut from their sight for ever. Never had it appeared so lovely in their eyes. The sunshine, so bright in that transparent climate, lit up each tower and minaret, and rested gloriously upon the crowning battlements of the Alhambra, while the Vega spread its enamelled bosom of verdure below, glistening with the silver windings of the Xenil. The Moorish cavaliers gazed with a silent agony of tenderness and grief upon that delicious abode, the scene of their loves and pleasures. While they yet looked a light cloud of smoke burst forth from the citadel, and presently a peal of artillery, faintly heard, told that the city was taken possession of, and the throne of the Moslem kings was lost for ever. The heart of Boabdil, softened by misfortunes and overcharged with grief, could no longer contain itself. “Allah Akbar! God is great!” said he but the words of resignation died upon his lips and he burst into tears.

The mother, the intrepid Ayxa, was indignant at his weakness. “You do well,” said she, “to weep like a woman for what you failed to defend like a man.”

The vizier Aben Comixa endeavored to console his royal master. “Consider, senor,” said he, “that the most signal misfortunes often render men as renowned as the most prosperous achievements, provided they sustain them with magnanimity.”

The unhappy monarch, however, was not to be consoled; his tears continued to flow. “Allah Akbar!” exclaimed he, “when did misfortune ever equal mine?”

From this circumstance the hill, which is not far from Padul, took the name of Feg Allah Akbar, but the point of view commanding the last prospect of Granada is known among Spaniards by the name of “El ultimo suspiro del Moro,” or “The last sigh of the Moor.”

CHAPTER
C.

HOW THE CASTILIAN SOVEREIGNS TOOK POSSESSION OF GRANADA.

Queen Isabella having joined the king, the royal pair, followed by a triumphant host, passed up the road by the Hill of Martyrs, and thence to the main entrance of the Alhambra. The grand cardinal awaited them under the lofty arch of the great Gate of Justice, accompanied by Don Gutierrez de Cardenas and Aben Comixa. Here King Ferdinand gave the keys which had been delivered up to him into the hands of the queen; they were passed successively into the hands of the prince Juan, the grand cardinal, and finally into those of the count de Tendilla, in whose custody they remained, that brave cavalier having been named alcayde of the Alhambra and captain-general of Granada.

The sovereigns did not remain long in the Alhambra on this first visit, but, leaving a strong garrison there under the count de Tendilla to maintain tranquillity in the palace and the subjacent city, returned to the camp at Santa Fe.

We must not omit to mention a circumstance attending the surrender of the city which spoke eloquently to the hearts of the victors. As the royal army had advanced in all the pomp of courtly and chivalrous array, a procession of a different kind came forth to meet it. This was composed of more than five hundred Christian captives, many of whom had languished for years in Moorish dungeons. Pale and emaciated, they came clanking their chains in triumph and shedding tears of joy. They were received with tenderness by the sovereigns. The king hailed them as good Spaniards, as men loyal and brave, as martyrs to the holy cause; the queen distributed liberal relief among them with her own hands, and they passed on before the squadrons of the army singing hymns of jubilee.

* Abarca, lib. sup.; Zurita,
etc.

The sovereigns forebore to enter the city until it should be fully occupied by their troops and public tranquillity ensured. All this was done under the vigilant superintendence of the count de Tendilla, assisted by the marques of Villena, and the glistening of Christian helms and lances along the walls and bulwarks, and the standards of the faith and of the realm daunting from the towers, told that the subjugation of the city was complete. The proselyte prince, Cid Hiaya, now known by the Christian appellation of Don Pedro de Granada Vanegas,* was appointed chief alguazil of the city, and had charge of the Moorish inhabitants, and his son, lately the prince Alnayar, now Alonso de Granada Vanegas, was appointed admiral of the fleet.

* Cid Hiaya was made cavalier of the order of Santiago. He and his

son intermarried with the Spanish nobility, and the marqueses of

Compotejar are among their descendants. Their portraits and the

portraits of their grandsons are to be seen in one of the rooms of the

Generalife at Granada.

It was on the sixth of January, the Day of Kings and festival of the Epiphany, that the sovereigns made their triumphant entry with grand military parade. First advanced, we are told, a splendid escort of cavaliers in burnished armor and superbly mounted. Then followed the prince Juan, glittering with jewels and diamonds; on each side of him, mounted on mules, rode the grand cardinal, clothed in purple, Fray Hernando de Talavera, bishop of Airla and the archbishop-elect of Granada. To these succeeded the queen and her ladies, and the king, managing in galliard style, say the Spanish chroniclers, a proud and mettlesome steed (un caballo arrogante). Then followed the army in shining columns, with flaunting banners and the inspiring clamor of military music. The king and queen (says the worthy Fray Antonio Agapida) looked on this occasion as more than mortal: the venerable ecclesiastics, to whose advice and zeal this glorious conquest ought in a great measure be attributed, moved along with hearts swelling with holy exultation, but with chastened and downcast looks of edifying humility; while the hardy warriors, in tossing plumes and shining steel, seemed elevated with a stern joy at finding themselves in possession of this object of so many toils and perils. As the streets resounded with the tramp of steeds and swelling peals of music the Moors buried themselves in the deepest recesses of their dwellings. There they bewailed in secret the fallen glory of their race, but suppressed their groans, lest they should be heard by their enemies and increase their triumph.

The royal procession advanced to the principal mosque, which had been consecrated as a cathedral. Here the sovereigns offered up prayers and thanksgivings, and the choir of the royal chapel chanted a triumphant anthem, in which they were joined by all the courtiers and cavaliers. Nothing (says Fray Antonio Agapida) could exceed the thankfulness to God of the pious king Ferdinand for having enabled him to eradicate from Spain the empire and name of that accursed heathen race, and for the elevation of the cross in that city wherein the impious doctrines of Mahomet had so long been cherished. In the fervor of his spirit he supplicated from heaven a continuance of its grace and that this glorious triumph might be perpetuated.* The prayer of the pious monarch was responded to by the people, and even his enemies were for once convinced of his sincerity.

* The words of Fray Antonio Agapida are little more than an echo

of those of the worthy Jesuit father Mariana (1. 25, c. 18).

When the religious ceremonies were concluded the court ascended to the stately palace of the Alhambra and entered by the great Gate of Justice. The halls lately occupied by turbaned infidels now rustled with stately dames and Christian courtiers, who wandered with eager curiosity over this far-famed palace, admiring its verdant courts and gushing fountains, its halls decorated with elegant arabesques and storied with inscriptions, and the splendor of its gilded and brilliantly painted ceilings.

It had been a last request of the unfortunate Boabdil — and one which showed how deeply he felt the transition of his fate — that no person might be permitted to enter or depart by the gate of the Alhambra through which he had sallied forth to surrender his capital. His request was granted; the portal was closed up, and remains so to the present day — a mute memorial of that event.*

* Garibay, Compend. Hist., lib. 40, c. 42. The existence of this

gateway and the story connected with it are perhaps known to few, but

were identified in the researches made to verify this history. The

gateway is at the bottom of a tower at some distance from the main body

of the Alhambra. The tower had been rent and ruined by gunpowder at the

time when the fortress was evacuated by the French. Great masses lie

around half covered by vines and fig trees. A poor man, by the name

of Mateo Ximenes, who lives in one of the halls among the ruins of the

Alhambra, where his family has resided for many generations, pointed out

to the author the gateway, still closed up with stones. He remembered

to have heard his father and grandfather say that it had always been

stopped up, and that out of it King Boabdil had gone when he surrendered

Granada. The route of the unfortunate king may be traced thence across

the garden of the convent of Los Martyros, and down a ravine beyond,

through a street of gypsy caves and hovels, by the gate of Los Molinos,

and so on to the Hermitage of St. Sebastian. None but an antiquarian,

however, will be able to trace it unless aided by the humble historian

of the place, Mateo Ximenes.

The Spanish sovereigns fixed their throne in the presence-chamber of the palace, so long the seat of Moorish royalty. Hither the principal inhabitants of Granada repaired to pay them homage and kiss their hands in token of vassalage, and their example was followed by deputies from all the towns and fortresses of the Alpuxarras which had not hitherto submitted.

Thus terminated the war of Granada, after ten years of incessant fighting, equalling (says Fray Antonio Agapida) the far-famed siege of Troy in duration, and ending, like that, in the capture of the city. Thus ended also the dominion of the Moors in Spain, having endured seven hundred and seventy-eight years from the memorable defeat of Roderick, the last of the Goths, on the banks of the Guadalete. The authentic Agapida is uncommonly particular in fixing the epoch of this event. This great triumph of our holy Catholic faith, according to his computation, took place in the beginning of January in the year of our Lord 1492, being 3655 years from the population of Spain by the patriarch Tubal, 3797 from the general deluge, 5453 from the creation of the world, according to Hebrew calculation, and in the month Rabic, in the eight hundred and ninety-seventh year of the Hegira, or flight of Mahomet, whom may God confound! saith the pious Agapida.