Complete Works of Emile Zola (1478 page)

Throughout this familiar discourse Pierre could feel that Francois was growing impassioned, quivering at thought of the vast horizon which the master opened up. He himself had become extremely interested, for he could not do otherwise than notice certain allusions, and connect what he heard with what he had guessed of Guillaume’s anxiety regarding that secret which he feared to see at the mercy of an investigating magistrate. And so as he, Pierre, before going off with Francois, approached Bertheroy to wish him good day, he pointedly remarked: “Guillaume will be very sorry that he was unable to hear you unfold those admirable ideas.”

The old
savant
smiled. “Pooh!” said he; “just give him a summary of what I said. He will understand. He knows more about the matter than I do.”

In presence of the illustrious chemist, Francois preserved the silent gravity of a respectful pupil, but when he and Pierre had taken a few steps down the street in silence, he remarked: “What a pity it is that a man of such broad intelligence, free from all superstition, and anxious for the sole triumph of truth, should have allowed himself to be classified, ticketed, bound round with titles and academical functions! How greatly our affection for him would increase if he took less State pay, and freed himself from all the grand cordons which tie his hands.”

“What would you have!” rejoined Pierre, in a conciliatory spirit. “A man must live! At the same time I believe that he does not regard himself as tied by anything.”

Then, as they had reached the entrance of the Ecole Normale, the priest stopped, thinking that his companion was going back to the college. But Francois, raising his eyes and glancing at the old place, remarked: “No, no, to-day’s Thursday, and I’m at liberty! Oh! we have a deal of liberty, perhaps too much. But for my own part I’m well pleased at it, for it often enables me to go to Montmartre and work at my old little table. It’s only there that I feel any real strength and clearness of mind.”

His preliminary examinations had entitled him to admission at either the Ecole Polytechnique or the Ecole Normale,* and he had chosen the latter, entering its scientific section with No. 1 against his name. His father had wished him to make sure of an avocation, that of professor, even if circumstances should allow him to remain independent and follow his own bent on leaving the college. Francois, who was very precocious, was now preparing for his last examination there, and the only rest he took was in walking to and from Montmartre, or in strolling through the Luxembourg gardens.

 * The purposes of the Ecole Normale have been referred to on

   p. 197. At the Ecole Polytechnique young men receive much

   of the preliminary training which they require to become

   either artillery officers, or military, naval or civil

   engineers. — Trans.

From force of habit he now turned towards the latter, accompanied by Pierre and chatting with him. One found the mildness of springtime there that February afternoon; for pale sunshine streamed between the trees, which were still leafless. It was indeed one of those first fine days which draw little green gems from the branches of the lilac bushes.

The Ecole Normale was still the subject of conversation and Pierre remarked: “I must own that I hardly like the spirit that prevails there. Excellent work is done, no doubt, and the only way to form professors is to teach men the trade by cramming them with the necessary knowledge. But the worst is that although all the students are trained for the teaching profession, many of them don’t remain in it, but go out into the world, take to journalism, or make it their business to control the arts, literature and society. And those who do this are for the most part unbearable. After swearing by Voltaire they have gone back to spirituality and mysticism, the last drawing-room craze. Now that a firm faith in science is regarded as brutish and inelegant, they fancy that they rid themselves of their caste by feigning amiable doubt, and ignorance, and innocence. What they most fear is that they may carry a scent of the schools about with them, so they put on extremely Parisian airs, venture on somersaults and slang, and assume all the grace of dancing bears in their eager desire to please. From that desire spring the sarcastic shafts which they aim at science, they who pretend that they know everything, but who go back to the belief of the humble, the
naive
idealism of Biblical legends, just because they think the latter to be more distinguished.”

Francois began to laugh: “The portrait is perhaps a little overdrawn,” said he, “still there’s truth in it, a great deal of truth.”

“I have known several of them,” continued Pierre, who was growing animated. “And among them all I have noticed that a fear of being duped leads them to reaction against the entire effort, the whole work of the century. Disgust with liberty, distrust of science, denial of the future, that is what they now profess. And they have such a horror of the commonplace that they would rather believe in nothing or the incredible. It may of course be commonplace to say that two and two make four, yet it’s true enough; and it is far less foolish for a man to say and repeat it than to believe, for instance, in the miracles of Lourdes.”

Francois glanced at the priest in astonishment. The other noticed it and strove to restrain himself. Nevertheless, grief and anger carried him away whenever he spoke of the educated young people of the time, such as, in his despair, he imagined them to be. In the same way as he had pitied the toilers dying of hunger in the districts of misery and want, so here he overflowed with contempt for the young minds that lacked bravery in the presence of knowledge, and harked back to the consolation of deceptive spirituality, the promise of an eternity of happiness in death, which last was longed for and exalted as the very sum of life. Was not the cowardly thought of refusing to live for the sake of living so as to discharge one’s simple duty in being and making one’s effort, equivalent to absolute assassination of life? However, the
Ego
was always the mainspring; each one sought personal happiness. And Pierre was grieved to think that those young people, instead of discarding the past and marching on to the truths of the future, were relapsing into shadowy metaphysics through sheer weariness and idleness, due in part perhaps to the excessive exertion of the century, which had been overladen with human toil.

However, Francois had begun to smile again. “But you are mistaken,” said he; “we are not all like that at the Ecole Normale. You only seem to know the Normalians of the Section of Letters, and your opinions would surely change if you knew those of the Section of Sciences. It is quite true that the reaction against Positivism is making itself felt among our literary fellow-students, and that they, like others, are haunted by the idea of that famous bankruptcy of science. This is perhaps due to their masters, the neo-spiritualists and dogmatical rhetoricians into whose hands they have fallen. And it is still more due to fashion, the whim of the times which, as you have very well put it, regards scientific truth as bad taste, something graceless and altogether too brutal for light and distinguished minds. Consequently, a young fellow of any shrewdness who desires to please is perforce won over to the new spirit.”

“The new spirit!” interrupted Pierre, unable to restrain himself. “Oh! that is no mere innocent, passing fashion, it is a tactical device and a terrible one, an offensive return of the powers of darkness against those of light, of servitude against free thought, truth and justice.”

Then, as the young man again looked at him with growing astonishment, he relapsed into silence. The figure of Monseigneur Martha had risen before his eyes, and he fancied he could again hear the prelate at the Madeleine, striving to win Paris over to the policy of Rome, to that spurious neo-Catholicism which, with the object of destroying democracy and science, accepted such portions of them as it could adapt to its own views. This was indeed the supreme struggle. Thence came all the poison poured forth to the young. Pierre knew what efforts were being made in religious circles to help on this revival of mysticism, in the mad hope of hastening the rout of science. Monseigneur Martha, who was all-powerful at the Catholic University, said to his intimates, however, that three generations of devout and docile pupils would be needed before the Church would again be absolute sovereign of France.

“Well, as for the Ecole Normale,” continued Francois, “I assure you that you are mistaken. There are a few narrow bigots there, no doubt. But even in the Section of Letters the majority of the students are sceptics at bottom — sceptics of discreet and good-natured average views. Of course they are professors before everything else, though they are a trifle ashamed of it; and, as professors, they judge things with no little pedantic irony, devoured by a spirit of criticism, and quite incapable of creating anything themselves. I should certainly be astonished to see the man of genius whom we await come out of their ranks. To my thinking, indeed, it would be preferable that some barbarian genius, neither well read nor endowed with critical faculty, or power of weighing and shading things, should come and open the next century with a hatchet stroke, sending up a fine flare of truth and reality.... But, as for my comrades of the Scientific Section, I assure you that neo-Catholicism and Mysticism and Occultism, and every other branch of the fashionable phantasmagoria trouble them very little indeed. They are not making a religion of science, they remain open to doubt on many points; but they are mostly men of very clear and firm minds, whose passion is the acquirement of certainty, and who are ever absorbed in the investigations which continue throughout the whole vast field of human knowledge. They haven’t flinched, they have remained Positivists, or Evolutionists, or Determinists, and have set their faith in observation and experiment to help on the final conquest of the world.”

Francois himself was growing excited, as he thus confessed his faith while strolling along the quiet sunlit garden paths. “The young indeed!” he resumed. “Do people know them? It makes us laugh when we see all sorts of apostles fighting for us, trying to attract us, and saying that we are white or black or grey, according to the hue which they require for the triumph of their particular ideas! The young, the real ones, why, they’re in the schools, the laboratories and the libraries. It’s they who work and who’ll bring to-morrow to the world. It’s not the young fellows of dinner and supper clubs, manifestoes and all sorts of extravagances. The latter make a great deal of noise, no doubt; in fact, they alone are heard. But if you knew of the ceaseless efforts and passionate striving of the others, those who remain silent, absorbed in their tasks. And I know many of them: they are with their century, they have rejected none of its hopes, but are marching on to the coming century, resolved to pursue the work of their forerunners, ever going towards more light and more equity. And just speak to them of the bankruptcy of science. They’ll shrug their shoulders at the mere idea, for they know well enough that science has never before inflamed so many hearts or achieved greater conquests! It is only if the schools, laboratories and libraries were closed, and the social soil radically changed, that one would have cause to fear a fresh growth of error such as weak hearts and narrow minds hold so dear!”

At this point Francois’s fine flow of eloquence was interrupted. A tall young fellow stopped to shake hands with him; and Pierre was surprised to recognise Baron Duvillard’s son Hyacinthe, who bowed to him in very correct style. “What! you here in our old quarter,” exclaimed Francois.

“My dear fellow, I’m going to Jonas’s, over yonder, behind the Observatory. Don’t you know Jonas? Ah! my dear fellow, he’s a delightful sculptor, who has succeeded in doing away with matter almost entirely. He has carved a figure of Woman, no bigger than the finger, and entirely soul, free from all baseness of form, and yet complete. All Woman, indeed, in her essential symbolism! Ah! it’s grand, it’s overpowering. A perfect scheme of aesthetics, a real religion!”

Francois smiled as he looked at Hyacinthe, buttoned up in his long pleated frock-coat, with his made-up face, and carefully cropped hair and beard. “And yourself?” said he, “I thought you were working, and were going to publish a little poem, shortly?”

“Oh! the task of creating is so distasteful to me, my dear fellow! A single line often takes me weeks.... Still, yes, I have a little poem on hand, ‘The End of Woman.’ And you see, I’m not so exclusive as some people pretend, since I admire Jonas, who still believes in Woman. His excuse is sculpture, which, after all, is at best such a gross materialistic art. But in poetry, good heavens, how we’ve been overwhelmed with Woman, always Woman! It’s surely time to drive her out of the temple, and cleanse it a little. Ah! if we were all pure and lofty enough to do without Woman, and renounce all those horrid sexual questions, so that the last of the species might die childless, eh? The world would then at least finish in a clean and proper manner!”

Thereupon, Hyacinthe walked off with his languid air, well pleased with the effect which he had produced on the others.

“So you know him?” said Pierre to Francois.

“He was my school-fellow at Condorcet, we were in the same classes together. Such a funny fellow he was! A perfect dunce! And he was always making a parade of Father Duvillard’s millions, while pretending to disdain them, and act the revolutionist, for ever saying that he’d use his cigarette to fire the cartridge which was to blow up the world! He was Schopenhauer, and Nietzsche, and Tolstoi, and Ibsen, rolled into one! And you can see what he has become with it all: a humbug with a diseased mind!”

“It’s a terrible symptom,” muttered Pierre, “when through
ennui
or lassitude, or the contagion of destructive fury, the sons of the happy and privileged ones start doing the work of the demolishers.”

Francois had resumed his walk, going down towards the ornamental water, where some children were sailing their boats. “That fellow is simply grotesque,” he replied; “but how would you have sane people give any heed to that mysticism, that awakening of spirituality which is alleged by the same
doctrinaires
who started the bankruptcy of science cry, when after so brief an evolution it produces such insanity, both in art and literature? A few years of influence have sufficed; and now Satanism, Occultism and other absurdities are flourishing; not to mention that, according to some accounts, the Cities of the Plains are reconciled with new Rome. Isn’t the tree judged by its fruits? And isn’t it evident that, instead of a renascence, a far-spreading social movement bringing back the past, we are simply witnessing a transitory reaction, which many things explain? The old world would rather not die, and is struggling in a final convulsion, reviving for a last hour before it is swept away by the overflowing river of human knowledge, whose waters ever increase. And yonder, in the future, is the new world, which the real young ones will bring into existence, those who work, those who are not known, who are not heard. And yet, just listen! Perhaps you will hear them, for we are among them, in their ‘quarter.’ This deep silence is that of the labour of all the young fellows who are leaning over their work-tables, and day by day carrying forward the conquest of truth.”