Complete Works of Robert Louis Stevenson (Illustrated) (852 page)

Frequently the rebels made a halt near some roadside alehouse, or in some convenient park, where Colonel Wallace, who had now taken the command, would review the horse and foot, during which time Turner was sent either into the alehouse or round the shoulder of the hill, to prevent him from seeing the disorders which were likely to arise. He was, at last, on the 25th day of the month, between Douglas and Lanark, permitted to behold their evolutions. “I found their horse did consist of four hundreth and fortie, and the foot of five hundreth and upwards.... The horsemen were armed for most part with suord and pistoll, some onlie with suord. The foot with musket, pike, sith (scythe), forke, and suord; and some with suords great and long.” He admired much the proficiency of their cavalry, and marvelled how they had attained to it in so short a time.

At Douglas, which they had just left on the morning of this great wapinshaw, they were charged — awful picture of depravity! — with the theft of a silver spoon and a nightgown. Could it be expected that while the whole country swarmed with robbers of every description, such a rare opportunity for plunder should be lost by rogues — that among a thousand men, even though fighting for religion, there should not be one Achan in the camp? At Lanark a declaration was drawn up and signed by the chief rebels. In it occurs the following:

“The just sense whereof” — the sufferings of the country — ”made us choose, rather to betake ourselves to the fields for self-defence, than to stay at home, burdened 12 daily with the calamities of others, and tortured with the fears of our own approaching misery.”

The whole body, too, swore the Covenant, to which ceremony the epitaph at the head of this chapter seems to refer.

A report that Dalzell was approaching drove them from Lanark to Bathgate, where, on the evening of Monday the 26th, the wearied army stopped. But at twelve o’clock the cry, which served them for a trumpet, of “Horse! horse!” and “Mount the prisoner!” resounded through the night-shrouded town, and called the peasants from their well-earned rest to toil onwards in their march. The wind howled fiercely over the moorland; a close, thick, wetting rain descended. Chilled to the bone, worn out with long fatigue, sinking to the knees in mire, onward they marched to destruction. One by one the weary peasants fell off from their ranks to sleep, and die in the rain-soaked moor, or to seek some house by the wayside wherein to hide till daybreak. One by one at first, then in gradually increasing numbers, at every shelter that was seen, whole troops left the waning squadrons, and rushed to hide themselves from the ferocity of the tempest. To right and left nought could be descried but the broad expanse of the moor, and the figures of their fellow-rebels seen dimly through the murky night, plodding onwards through the sinking moss. Those who kept together — a miserable few — often halted to rest themselves, and to allow their lagging comrades to overtake them. Then onward they went again, still hoping for assistance, reinforcement, and supplies; onward again, through the wind, and the rain, and the darkness — onward to their defeat at Pentland, and their scaffold at Edinburgh. It was calculated that they lost one half of their army on that disastrous night-march.

Next night they reached the village of Colinton, four miles from Edinburgh, where they halted for the last time.

 

 “A Cloud of Witnesses,” .

 Wodrow, p, 20.

 “A Hind Let Loose,” .

 Turner, .

 Turner, .

 
Ibid.
.

 Wodrow, .

 Turner, Wodrow, and “Church History” by James Kirkton, an outed minister of the period.

 

IV

 

RULLION GREEN

“From Covenanters with uplifted hands,

From Remonstrators with associate bands,

Good Lord, deliver us!”

Royalist Rhyme
, Kirkton, .

Late on the fourth night of November, exactly twenty-four days before Rullion Green, Richard and George Chaplain, merchants in Haddington, beheld four men, clad like West-country Whigamores, standing round some object on the ground. It was at the two-mile cross, and within that distance from their homes. At last, to their horror, they discovered that the recumbent figure was a livid corpse, swathed in a blood-stained winding-sheet. Many thought that this apparition was a portent of the deaths connected with the Pentland Rising.

On the morning of Wednesday, the 28th of November 1666, they left Colinton and marched to Rullion Green. There they arrived about sunset. The position was a strong one. On the summit of a bare, heathery spur of the Pentlands are two hillocks, and between them lies a narrow band of flat marshy ground. On the highest of the two mounds — that nearest the Pentlands, and on the left hand of the main body — was the greater part of the cavalry, under Major Learmont; on the other Barscob and the Galloway gentlemen; and in the centre Colonel Wallace and the weak, half-armed infantry. Their position was further strengthened by the depth of the valley below, and the deep chasm-like course of the Rullion Burn.

The sun, going down behind the Pentlands, cast golden lights and blue shadows on their snow-clad summits, 14 slanted obliquely into the rich plain before them, bathing with rosy splendour the leafless, snow-sprinkled trees, and fading gradually into shadow in the distance. To the south, too, they beheld a deep-shaded amphitheatre of heather and bracken; the course of the Esk, near Penicuik, winding about at the foot of its gorge; the broad, brown expanse of Maw Moss; and, fading into blue indistinctness in the south, the wild heath-clad Peeblesshire hills. In sooth, that scene was fair, and many a yearning glance was cast over that peaceful evening scene from the spot where the rebels awaited their defeat; and when the fight was over, many a noble fellow lifted his head from the blood-stained heather to strive with darkening eyeballs to behold that landscape, over which, as over his life and his cause, the shadows of night and of gloom were falling and thickening.

It was while waiting on this spot that the fear-inspiring cry was raised: “The enemy! Here come the enemy!”

Unwilling to believe their own doom — for our insurgents still hoped for success in some negotiations for peace which had been carried on at Colinton — they called out, “They are some of our own.”

“They are too blacke” (
i.e.
numerous), “fie! fie! for ground to draw up on,” cried Wallace, fully realising the want of space for his men, and proving that it was not till after this time that his forces were finally arranged.

First of all the battle was commenced by fifty Royalist horse sent obliquely across the hill to attack the left wing of the rebels. An equal number of Learmont’s men met them, and, after a struggle, drove them back. The course of the Rullion Burn prevented almost all pursuit, and Wallace, on perceiving it, despatched a body of foot to occupy both the burn and some ruined sheep walls on the farther side.

Dalzell changed his position, and drew up his army at the foot of the hill, on the top of which were his foes. He then despatched a mingled body of infantry and cavalry 15 to attack Wallace’s outpost, but they also were driven back. A third charge produced a still more disastrous effect, for Dalzell had to check the pursuit of his men by a reinforcement.

These repeated checks bred a panic in the Lieutenant-General’s ranks, for several of his men flung down their arms. Urged by such fatal symptoms, and by the approaching night, he deployed his men, and closed in overwhelming numbers on the centre and right flank of the insurgent army. In the increasing twilight the burning matches of the firelocks, shimmering on barrel, halbert, and cuirass, lent to the approaching army a picturesque effect, like a huge, many-armed giant breathing flame into the darkness.

Placed on an overhanging hill, Welch and Semple cried aloud, “The God of Jacob! The God of Jacob!” and prayed with uplifted hands for victory.

But still the Royalist troops closed in.

Captain John Paton was observed by Dalzell, who determined to capture him with his own hands. Accordingly he charged forward, presenting his pistols. Paton fired, but the balls hopped off Dalzell’s buff coat and fell into his boot. With the superstition peculiar to his age, the Nonconformist concluded that his adversary was rendered bullet-proof by enchantment, and, pulling some small silver coins from his pocket, charged his pistol therewith. Dalzell, seeing this, and supposing, it is likely, that Paton was putting in larger balls, hid behind his servant, who was killed.

Meantime the outposts were forced, and the army of Wallace was enveloped in the embrace of a hideous boa-constrictor — tightening, closing, crushing every semblance of life from the victim enclosed in his toils. The flanking parties of horse were forced in upon the centre, and though, as even Turner grants, they fought with desperation, a general flight was the result.

But when they fell there was none to sing their coronach 16 or wail the death-wail over them. Those who sacrificed themselves for the peace, the liberty, and the religion of their fellow-countrymen, lay bleaching in the field of death for long, and when at last they were buried by charity, the peasants dug up their bodies, desecrated their graves, and cast them once more upon the open heath for the sorry value of their winding-sheets!

 

Inscription on stone at Rullion Green

HERE
AND NEAR TO
THIS PLACE LYES THE

REVEREND MR JOHN CROOKSHANK AND MR ANDREW MCCORMICK MINISTERS OF THE GOSPEL AND ABOUT FIFTY OTHER TRUE COVENANTED PRESBYTERIANS WHO WERE KILLED IN THIS PLACE IN THEIR OWN INOCENT SELF DEFENCE AND DEFFENCE OF THE COVENANTED WORK OF REFORMATION BY THOMAS DALZEEL OF BINS UPON THE 28 OF NOVEMBER 1666. REV. 12. 11. ERECTED SEPT. 28 1738.

 

Back of stone
:

A Cloud of Witnesses lyes here,

Who for Christ’s Interest did appear,

For to restore true Liberty,

O’erturned then by tyranny.

And by proud Prelats who did Rage

Against the Lord’s own heritage.

They sacrificed were for the laws

Of Christ their king, his noble cause.

These heroes fought with great renown

By falling got the Martyr’s crown.

 

 Kirkton, .

 Kirkton.

 Turner.

 Kirkton.

 Kirkton.

 

V

 

A RECORD OF BLOOD

“They cut his hands ere he was dead,

And after that struck off his head.

His blood under the altar cries

For vengeance on Christ’s enemies.”

Epitaph on Tomb at Longcross of Clermont.

Master Andrew Murray, an outed minister, residing in the Potterrow, on the morning after the defeat, heard the sounds of cheering and the march of many feet beneath his window. He gazed out. With colours flying, and with music sounding, Dalzell, victorious, entered Edinburgh. But his banners were dyed in blood, and a band of prisoners were marched within his ranks. The old man knew it all. That martial and triumphant strain was the death-knell of his friends and of their cause, the rust-hued spots upon the flags were the tokens of their courage and their death, and the prisoners were the miserable remnant spared from death in battle to die upon the scaffold. Poor old man! he had outlived all joy. Had he lived longer he would have seen increasing torment and increasing woe; he would have seen the clouds, then but gathering in mist, cast a more than midnight darkness over his native hills, and have fallen a victim to those bloody persecutions which, later, sent their red memorials to the sea by many a burn. By a merciful Providence all this was spared to him — he fell beneath the first blow; and ere four days had passed since Rullion Green, the aged minister of God was gathered to his fathers.

When Sharpe first heard of the rebellion, he applied to Sir Alexander Ramsay, the Provost, for soldiers to guard 18 his house. Disliking their occupation, the soldiers gave him an ugly time of it. All the night through they kept up a continuous series of “alarms and incursions,” “cries of ‘Stand!’ ‘Give fire!’” etc., which forced the prelate to flee to the Castle in the morning, hoping there to find the rest which was denied him at home. Now, however, when all danger to himself was past, Sharpe came out in his true colours, and scant was the justice likely to be shown to the foes of Scottish Episcopacy when the Primate was by. The prisoners were lodged in Haddo’s Hole, a part of St. Giles’ Cathedral, where, by the kindness of Bishop Wishart, to his credit be it spoken, they were amply supplied with food.

Some people urged, in the Council, that the promise of quarter which had been given on the field of battle should protect the lives of the miserable men. Sir John Gilmoure, the greatest lawyer, gave no opinion — certainly a suggestive circumstance, — but Lord Lee declared that this would not interfere with their legal trial; “so to bloody executions they went.” To the number of thirty they were condemned and executed; while two of them, Hugh M’Kail, a young minister, and Neilson of Corsack, were tortured with the boots.

The goods of those who perished were confiscated, and their bodies were dismembered and distributed to different parts of the country; “the heads of Major M’Culloch and the two Gordons,” it was resolved, says Kirkton, “should be pitched on the gate of Kirkcudbright; the two Hamiltons and Strong’s head should be affixed at Hamilton, and Captain Arnot’s sett on the Watter Gate at Edinburgh. The armes of all the ten, because they hade with uplifted hands renewed the Covenant at Lanark, were sent to the people of that town to expiate that crime, by placing these arms on the top of the prison.” Among these was John Neilson, the Laird of Corsack, who saved Turner’s life at Dumfries; 19 in return for which service Sir James attempted, though without success, to get the poor man reprieved. One of the condemned died of his wounds between the day of condemnation and the day of execution. “None of them,” says Kirkton, “would save their life by taking the declaration and renouncing the Covenant, though it was offered to them.... But never men died in Scotland so much lamented by the people, not only spectators, but those in the country. When Knockbreck and his brother were turned over, they clasped each other in their armes, and so endured the pangs of death. When Humphrey Colquhoun died, he spoke not like an ordinary citizen, but like a heavenly minister, relating his comfortable Christian experiences, and called for his Bible, and laid it on his wounded arm, and read John iii. 8, and spoke upon it to the admiration of all. But most of all, when Mr. M’Kail died, there was such a lamentation as was never known in Scotland before; not one dry cheek upon all the street, or in all the numberless windows in the mercate place.”

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