Conversations with a Soul (39 page)

Do I push the imagery too far when I imagine that the union that binds the living and the dead is ultimately a symphony which only occasionally my ears hear and my being understands? If indeed there be any significance to this universal symphony of strings, then the place where I might apprehend it is in moments of transcendence when I release my being to journey to the stars.

Quantum physics strongly suggests that a characteristic trait of the Universe is that everything is purposefully interconnected. Particles do not merely behave in a random chaotic manner, but cooperate with each other, sometimes over vast distances.

A practical example of this cooperation is that of hearing the telephone ring and even before we’ve answered the call, we
know
who is on the other end. Frequently the recipient of the call will declare, 'I was just thinking about you!' The frequency of this experience rules out the argument that it is all a matter of coincidence.

We are alive in a Universe of immense wonder that demands we not only rewrite many of Newton’s laws but that we rethink the experience of death.

Wigners’s
112
interpretation put the question of consciousness at the very centre of the foundation of physics. He echoes the words of the great astronomer James Jeans who once wrote, ‘Fifty years ago the universe was generally looked on as a machine . . . When we pass to extremes of size in either direction-whether to the cosmos as a whole, or to the inner recesses of the atom - the mechanical interpretation of nature fails. We come to entities and phenomena which are in no sense mechanical. To me they seem less suggestive of mechanical than of mental processes; the universe seems to be nearer to a great thought than to a great machine’
113

As physicists continue to explore the universe, both within us an around us, we may hear echoes of journeys embarked upon by seers, priests, dreamers and shaman to make contact with the dead, who long ago understood their universe
to be a great thought
. Told and retold in ancient stories or read and reread in ancient books humankind has sought to make contact with the dead for as far back as we can reach.

Carl Jung placed a lot of emphasis on the unique relationship between the unconscious, the soul and death; much of it arising from his own experience.

The Pygmy peoples of Southern Africa thought the stars they could see in the night sky were actually the reflection of campfires lit by their dead ancestors gathered in communities. Hundreds of miles from any artificial illumination, the Kalahari night sky is ablaze with stars that sometimes seem to flicker just like their own fires. Thus, being present to the wonder of the heavens brought an assurance that their loved ones, although lost to sight in the day, were nevertheless still alive and present to them in the night sky. Furthermore, the dreams that sometimes came to them in their sleep were additional evidence of the caring of their deceased relatives and understood to be a gift intended to offer encouragement, guidance and wisdom to the dreamer.

Whatever a conversation with our dead relatives and friends may mean to us, Fenwick and others have patiently recorded numerous 
Near Death Experiences
. Universally these experiences have resulted in the participants experiencing a deep peace and confidence in their future. For most of them the fear of death was removed, but, perhaps more importantly, they found renewed faith in their daily engagement with life.

A friend shared her experience of just such an encounter. After graduating from University and heading for a career in teaching . . .

. . . just a week later, tragedy struck! I was involved in a horrendous car accident, a head-on collision, in which 4 people died including my parents and my sister-in-law. Whilst unconscious I had a sort of vision; people often refer to this as a ‘Near Death Experience’ … It is very hard to put this into words, but I seemed to be in a cave and there was a very bright light at the end which I felt I was drifting towards. In the light beyond the cave there seemed to be something really amazing, almost like a garden. I felt sure that my parents had gone through to that light. All the time I was also powerfully aware of the presence of Jesus with me – I just knew it was HIM. I had an overwhelming sense of Peace and reassurance all around me. And then gradually, my consciousness returned and I came round to find myself lying in the road and was taken to hospital. Throughout the long night that followed, the awareness of the presence of Jesus remained with me and I had the words of the 23
rd
Psalm, going through my mind constantly …

In a mist of light
falling with the rain
I walk this ground
of which dead men
and women I have loved
are part, as they
are part of me. In earth,
in blood, in mind,
the dead and the living
into each other pass,
as the living pass
in and out of loves
as stepping to a song.
The way I go is
marriage to this place,
grace beyond chance,
loves braided dance
covering the world.
114
REFERENCES
A Soul Conversation with Wisdom Keepers
1
Irene Gad, MD, The Washington Society for Jungian Psychology.
2
Maya Angelou:
3
Steve Wall & Harvey Arden,
Wisdomkeepers, Meetings with Native American Spiritual Elders
(Oregon: Beyond Words Publishing, Inc. 1990)
4
Oren Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation and one of the Wisdomkeepers, Ibid.
5
I Kings 4: 31-32
6
1 Kings:10 1-13
7
Lionel Trilling,
The Liberal Imagination
. (NYRB, New York, 1950)
8
Girish Mishra, ,
Galloping All-round Costs of the Iraq,
Mainstream, Vol. XLVI, No 17 14 April 2008
9
Op.cit Steve Wall & Harvey Arden
10
Mitch Albom,
Tuesdays with Morrie
(London:Time Warner Book Group, 1998)
11
Judith Duerk,
I Sit Listening To The Wind.
(San Diego: LuraMedia, 1993)
12
Joseph Campbell,
The Hero With A Thousand Faces
(New York: Princeton University Press, 1968)
13
Matthew 4:11, The Jerusalem Bible.
14
Brian Andreas,
Mostly True
(Decorah, Iowa: Story People,1993)
15
William Blake - Auguries of Innocence
16
Quoted and edited by Robert Raines,
Creative Brooding
(New York:The Macmillan Company,1971)
17
James Hillman,
Egalitarian Typologies Versus the Perception of the Unique,
Eranos Lecture Series (Dallas: Spring Publications, 1986)
18
Rainer Maria Rilke, 1903 in
Letters to a Young Poet
19
T. S. Elliot,
Burnt Norton
.
20
BBC Home Page 25 June 2008
21
Fred Alan Wolf, Parallel Universes (New York: Touchstone, Simon & Schuster, 1990)
22
C.G. Jung,
Modern Man in Search of a Soul
(New York: Harvest Books)
23
Robert Frost,
The Gift Outright
(
The Poetry of Robert Frost,
ed. Edward C. Lathem, 1967).
24
 Wendell Berry,
A Timbered Choir
(New York: Counterpoint, 1998)
A Conversation with the Soul about Image and Imagination
25
 Pelicannetwork.net
26
Chuang-tzu
27
Wendell Berry,
The Selected Poems of Wendell Berry
(Berkeley: Counterpoint Press, 1998)
28
James Hillman,
A Blue Fire
(New York: Harper Perennial, 1989)
.
29
William Wordsworth,
The Peddler
.
30
Joseph Campbell,
The Inner Reaches of Outer Space
(New York: Harper Row, 1986) Italics mine.
31
Annie Dillard,
Pilgrim at Tinker Creek
(New York: Bantam Books: Harper and Row, 1974)
32
Thomas Cahill,
Sailing the Wine Dark Sea: Why the Greeks Matter
. (New York: Anchor Books, 2003)
33
“Wigner has written that it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to the consciousness (of the observer). The very study of the external world led to the conclusion that the content of the consciousness is the ultimate reality, or as the poet John Keats once wrote, “Nothing ever becomes real until it is experienced.” Michio Kaku, 
Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos.
(New York: Random House, 2005)
34
T.S. Eliot,
LITTLE GIDDING
, (No. 4 of 'Four Quartets')
35
Natalie Sleeth,
United Methodist Hymnal
, (Nashville: United Methodist Publishing House, 1989)
36
Kimberly A. Porrazzo “Imagination ‘The importance of 'looking around in my mind' OC Family Magazine, 2005
A Conversation with the Soul about Patterns
37
Simple Gifts
, Elder Joseph, 1848
38
Crazy Horse (T‘ašunka Witko), Lakota warrior
39
Theodor Seuss Geisel, Unsourced
40
I am indebted to the
Pelicannetwork.net
, and
The
World Wide Fund For Nature
for their informative articles on the Monarch Butterfly.
41
Lewis Thomas,
The Lives of a Cell
. (New York: Bantam Books, 1974)
42
John Steinbeck,
Cannery Row
, (London: William Heinemann, 1945)
43
Nicholas Culpepper,
Complete Herbal
(1653),
44
Genesis: 1:1 - 2:4
45
Genesis 8:22
46
Thomas Cahill,
How the Irish Saved Civilization
. (New York: Random House, Inc. 1995)
47
W. G. De Burgh,
The Legacy of the Ancient World
. (Baltimore: Penguin Books, 1923)
48
Adjusted for inflation in 2006.
49
Robert Bellah et al.,
Habits of the Heart – Individualism and Commitment in American Life 
(Berkeley: University of California Press 1985)
50
“Bonding is, in fact, as much an extension of ideology as it is a scientific discovery. More specifically, it is part of an ideology in which mothers are seen as the prime architects of their children’s lives and are blamed for whatever problems befall them not only in childhood but throughout their adult lives. . . Children are profoundly affected by an array of people who interact with
them, by the food they eat, by the music they hear, by the television they watch, by the hope they see in the adult world . . . there are many, many dimensions to the nurturance of our children.” Diane E. Eyer,
Mother-Infant Bonding: A Scientific Fiction
. (New Haven: Yale University Press, 1992)

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