Death and Restoration (18 page)

“Oh, yes?”’

“Origins a bit doubtful. No one knows where they came from, or how they got there. Still, that’s irrelevant.”

“Is it?”’

“It is. Because he hasn’t bought anything for five years or more and refuses absolutely even to consider buying more.”

“What a pity.”

“He spends all his time in retreat. Of course, because he’s a bit of a megalomaniac he has his own monastery, and a cell for meditation which is equipped with a satellite link and fax machine, but his heart is in the right place, as much as he has one.”

“Where is this?”’

“Near Mount Athos. He spends more and more of his time there. Even dresses like something out of the Middle Ages. Rumour has it that he is repenting for his sins. He’s got a big job on his hands.”

“So we can forget him? Is that what you’re telling me? Same as this morning? So why this meeting?”’

“For the selfish delight of your beautiful company, dear signorina. And to point out that you might, as computers tell us to do these days, refine your search a little.”

“I know I’m being obtuse …”

“Not at all. Not at all. You have been looking for someone called Charanis.”

“Oh, I see. Brother, son, daughter, cousin?”’

“He has difficulties with his children, poor man, although I can’t imagine he was much fun to have as a father. Smothered them with material goods but, unfortunately, expected them to deserve it. He is absurdly competitive himself and, so it is said, took particular delight in winning, even when playing a little kid. When the poor boy was four, he used to try hard to beat him at table tennis. Of course, popular gossip says there are good —or at least understandable—reasons for this.”

“And? What does popular gossip say?”’

“It says that nine months before Mikis was born his wife was more than a little indiscreet. Charanis at the time was having a passionate affair with some woman, and his wife did the same. Now, this is a great dilemma. To admit your wife is unfaithful is a shaming thing. To preserve your pride and bring up a cuckoo in your nest is as bad.”

“He did the latter and made the son pay for it?”’

“Correct. Even after he divorced he kept the boy, largely, I suspect, to teach her a lesson. And Mikis has grown up with a very unfortunate personality and an unpleasant attitude towards authority. Of late, this has found its expression in politics.”

“Public service,” Flavia said. “Could be worse.”

Gyorgos grimaced. “I doubt it, unfortunately. He took up with the most venomous bunch of right-wing nationalists there are. The sort of people who make our old military junta seem like milksop liberals. Common pattern, I believe. A desire to impose order and discipline on the entire country and beat up foreigners to show you’re tougher than your father.”

“Lot of them about, these days. What does it mean in Greek terms?”’

“As you’d expect. Don’t like Slavs, don’t like Arabs, don’t like immigrants of any form. A fervent desire to discipline the country and bring it back to true patriotism and order. The usual brew, but in his case, of course, it’s allied to our glorious historical past.”

“Athens?”’

“Fraid not,” he said as he swept a bowl of nuts into his huge hand and thrust them into his mouth.

“Don’t tell me. Alexander the Great. He wants to conquer Persia.”

“A bit ambitious, even for someone as extreme as young Charanis,” Gyorgos continued after he had washed the remnants away with a large swallow of champagne and refilled his glass. “No; his past is the Christian empire. Byzantium, in other words. He and the motley collection of lunatics he associates with want to take back Istanbul. If Leningrad can become St Petersburg, why should Istanbul not become Constantinople again?”’

Fostiropoulos picked up another fistful of nuts, then changed his mind and poured the entire bowlful into his palm and swept them all into his mouth and sat there chewing noisily and smiling at Flavia to reassure himself that she had got the point.

“He’s got a big project, then.”

“As I say, you go back to the old certainties. Don’t underestimate them. Religion, history and dreams of glory make a heady brew for some people.”

“You’re not concerned about this, are you?”’

“Officially, no. Not least because he is still protected by his father, and he is not a man to annoy. Unofficially, five Muslims were burned to death in Thessaloniki a few months back, and we’re sure these people had something to do with it. There’s not many of them, they’re not powerful, but they are getting stronger. And yes, we are concerned.”

“Do you know where he is?”’

He shook his head. “Not in Greece, that’s for sure. We know he was, that he made a three-day trip to London three weeks ago, came back to Athens and then vanished. No one’s seen him for over a week.”

“Went to London, did he?”’

He nodded. “Does that concern you? Why?”’

“Just an idea. Could you do me a favour?”’

“Of course.”

“These pictures that alarmed the director of your museum. In Charanis’s collection. Could you find out what they are?”’

“A pleasure,” he said, looking at his watch. “Anything else?”’

“I wouldn’t mind a decent photograph of this man as well. One which isn’t so hazy.”

Gyorgos smiled, and reached into his pocket. “Nothing easier,” he said handing over an envelope. Flavia opened it up. “If you meet him again, do let me know. We are very interested in him, you know.”

“I will.”

“Now I must go. It has been a delight meeting you, signorina.”

And then he left, leaving Flavia with the remains of the nuts and just enough champagne in the bottle for another glass. What the hell, she thought, and poured it out.

Buoyed up by a pep talk of thanks and encouragement over breakfast from Flavia—who thought she might start learning the business of man-management with an easy target—Argyll returned to do battle with the intricacies of medieval handwriting and the complexities of dog Latin in a more determined frame of mind than he had managed the previous day.

He had, after all, something to work on. Previously, all he had known about the icon was that it was old and eastern. Now, from Fostiropoulos via Flavia, he had a bit more focus. Byzantine icons. Those travelling scholars and exiles the records had referred to so elliptically; they were the place to start, he felt sure, especially as the reference to the plague the painting fended off placed its arrival in the middle fifteenth century.

Constantinople falls to the Ottoman empire, and those who get away on western ships do so at the last moment. They bring what they can with them. Many are given pensions by the pope, or sympathetic monarchs in the west, guilty at not having gone to the aid of the Byzantines before it was too late. Some plan to launch a counteroffensive against the infidel, and travel the world, begging for help. others realize it is all over, that all hope died when wave after wave of Turks swept through breaches and brought two thousand years of Roman history to a violent end. These souls live out their lives as best they can, teaching if they cannot abandon the Orthodox faith, or entering monasteries if they can. They could at least console themselves in their exile that it all ended courageously, and that the last emperor, Constantine, had lived and died in the finest traditions of Rome, leading his dwindling band of troops until he was cut down by the enemy, and his body so dismembered it was never identified.

It was a gripping and poignant story, and Argyll felt a faint ripple of pleasure at the prospect of getting to grips with even the smallest fragment of it. Some of these lost and shocked exiles came to the monastery of San Giovanni. He was prepared to bet that one of them brought the icon as well. But so what? Many of these people brought lots of booty with them; some of them almost shameful amounts, the boats stuffed with valuables when they could have brought out citizens who were left behind. What was one picture amongst hundreds? How did it connect the end of the second Rome, and those who wanted to raise the third back to its traditional place?

The vigil had grown greater overnight. The number of flowers and prayers tagged to the door had grown, so that scarcely any of the old wood could be seen for as high as an arm could reach. Instead of a small handful of people encamped outside the door of the church, there was now a couple of dozen, and the sleeping bags suggested they were serious. A surprising number of them were young, as well. Yesterday nearly all had been old women, brought by sentiment and a feeling that yet another part of their universe had been forcibly taken away from them. Now ten or fifteen were young, some with the intense air of theology students, others drifting Europeans in search of something and hoping to find it on the steps of this old monastery. Argyll talked to them for a few moments; one seemed conventional in religion, another talked vaguely but intensely about the Great Mother. Two at least had thought it was a good place to spend the night. All appeared to have passed by and sat down for reasons which even they did not understand. They seemed perfectly tranquil and certain about it all, but Argyll felt very uneasy. He noticed Signora Graziani sitting on her own, and said hello to her. She smiled at him, and seemed uninterested when he said that the police were still at work. She didn’t appear to think it was necessary for the police to do anything, but was grateful for their efforts.

A little unnerved, Argyll went into the monastery, to find that the members of the order were even more jittery than he was. They had divided into two camps; one group regarded the show of piety on the steps as a nuisance that would have to be endured until it faded away of its own accord. The others felt that the whole business was an absurd display of sentimentalism and were inclined to employ more positive action to shoo people away. Only Father Paul, in fact, seemed perfectly tranquil and even quite pleased at what was going on outside.

“It’s real,” he said softly as he stood by the gate and placidly regarded the group on the steps outside. “This is how great movements have started, from simple, popular piety. Do you know, I think I am the only person here to have considered the possibility that this might be the work of God? Don’t you think that is strange?”’

“I suppose it is. I don’t really know. I was brought up an Anglican; I’ve never really had much to do with religion.”

Father Paul smiled at what he took to be a joke, closed the door and made sure that Argyll had everything he wanted.

“I suggested that maybe the doors of the church should be flung open, to allow people inside in case it rains,” he said as he prepared to go off. “The idea was turned down for fear of disturbing Mr Menzies.” He shook his head and left Argyll to his labours.

The file was just as thick, and almost as impenetrable; with the sort of intense concentration that ultimately produces a raging headache, Argyll laboured in silence, translating, reading, thinking and noting. At least he made progress. in 1454, the monastery admitted two people; both, irritatingly if predictably, took new names for the occasion—Brother Felix and Brother Angelus—and neither was referred to by any other name. But, given the date, and the fact that there was a note that baptism was especially waived for them, it was reasonable to assume that they were fresh off the boat from the ruins of Constantinople, especially as one was in late middle age, and the other was described as a widower.

So, two new monks, and it would surely have been unusual for them not to have made the usual contribution to the order’s coffers when admitted. Where, Argyll thought, was the ledger of deeds and goods? And had they brought that icon, anyway? He leaned back in his chair and tapped his teeth with the end of his pencil, then smiled broadly. Like a crossword puzzle, he thought. Obvious when you know the answer. He bent over and crossed Brother Felix from the list. No point worrying about him. The picture had been brought by an angel, and here was Brother Angel himself, in the right place at the right moment. You could almost hear the wings flapping.

So, Brother Angel, he thought. Where did you get this fine piece of work? Did you pick it up on the way to the port, looting it from some church as it went up in flames and you dodged through the back streets to avoid the enemy soldiers? Was it an old family heirloom you’d sent on ahead, realizing disaster was looming? Did you steal it even from one of your fellow exiles so you could buy your way into a comfortable monastery when you reached journey’s end? What sort of person were you? Priest, nobleman or simple subject?

All good questions, which the documents in front of him did not answer. He didn’t even know who had arranged the collection. A strange assemblage it was, as well, different sorts of papers, dating from the fifteenth to the eighteenth centuries, brought together without rhyme or reason. But some body, and not too long ago, had collected them. Father Charles, perhaps, before he’d taken to running the order. If it had been him, he had then locked them all away in this special file, and allowed no one to see them. There seemed little point; there was nothing even remotely terrible, or even interesting, so far.

He eyed the next brown paper folder warily; perhaps in here? Somehow he hoped not; seventy-five miscellaneous pages of Latin in varieties of bad handwriting. It could take him weeks to get through that, if he was being careful. He really should have paid more attention during his Latin lessons. How was he to know it would ever come in useful, after all? He flipped through the pages, hoping that by some miracle there would be passages in Italian to make his life easier, and groaned as he found exactly the opposite. Greek, for heaven’s sake. Ten pages in Greek. Life is very unfair, sometimes.

It was no good. He simply couldn’t do it. He stared moodily at the pages again, then shook himself. Nothing for it. He’d just have to hope that Father Charles was operational this morning. And willing to help.

The Gemelli hospital, where all the best religious illnesses are treated, was a mixture of the antiquated in architecture and the advanced in equipment. Merely because the nurses were nuns did not mean they were any less ferocious than their counterparts in more secular institutions; the sick threaten to disrupt the smooth running of the hospital, and visitors were a lower form of pond life whose mere existence was an affront to anyone seriously interested in health care. Getting in to see Father Xavier was, therefore, slightly more difficult than Flavia had anticipated; by the time she had battled her way through three floors of obstruction to Father Xavier’s floor, she was feeling both punch-drunk and irritated. At least he was finally conscious.