Delphi Complete Works of Ann Radcliffe (Illustrated) (336 page)

O, cruel censure, are not the pangs of distress and poverty enough to bear! is this Christian charity! is this acting the part of the good Samaritan! Yet, yet, it is past dispute, that such distress does afflicted poverty experience, although the cordial of friendship, and the benevolent sympathy of fellow mortals would so very much alleviate: however, by woeful experience, beginning to see the world in its true colours, she fees her only resource is in the consolation of religion, and in an humble submission to the Divine Will; and with this shield, she endeavours to guard herself and innocent suffering offspring from the impending, storm which appears ready to burst upon their unfortunate heads. Still their pious and laudable endeavours will not alone supply the necessity of extreme want; they are mortal, and consequently both nature and duty press hard upon the unhappy mother, to look into the world for a means of support; for now every prospect of happiness to her future days is blackened by anxious care, and, perhaps, at a period which might have been expected the happiest of her life: but since adversity has taught her submission, and she finds she has to climb up the sleep of difficulty, with her children dragging after her like so many clogs at her feet, to retard her progress, her first step is to look out for situations for her sons, to whom Providence having denied an education, so as to command such situations in life as the generality of men are enabled to look up to, and without the aid of connections, or friends, to lead them out into the world; if the poor mother can obtain for them a situation at the back of a counter, it is the highest step in life which she can sue for,
or expect; and such as these,
indeed, are an exception as to filling women’s occupations; for, if nothing else presents, what are they to do? But for the poor mother, who perhaps has not yet attained her thirty-fifth year, and her still unfortunate daughters, what is there in their favour? without money, friends, character, or means of industry, they are unavoidably doomed to wretchedness, if any thing on earth can be wretched, notwithstanding her utmost exertions, as well as her pious and exemplary conduct to her children, who not insensible to her merit, endeavour to soothe her sorrows by their tender regard and fond affections.

Alas! what can they do, they all seem to look up to the poor mother for aid, who I as it not in her power even to help herself. She now takes a serious retrospect of her past [...]ie, and the mode of education in which herself and children have been trained, and most ardently does she wish they had been reared with industry at least, instead of all those bright accomplishments, which must unavoidably be lost in their misfortunes. But, since there is no recalling past time, their only redress is, to try to get into some situation where their endea [...]ou [...]s and exertions, at least, will make up the deficiency of their want of knowledge. What, but such distress as this, and the want of a proper education,
or trade,
is it which [...]ill the papers daily with wants of every kind? “Wants a situation to superintend;” or, “A person who has seen better days, would be glad to undertake;” or, “Wants a situation, as companion or assistant, &c.;” little supposing how frequently these advertisements get answered by that arrogant set of mortals we before spoke of, with the common phrase of, “I want no gentlewomen, or gentlewomen’s daughters;” and although this assertion may found harsh to the ears of the humane and sympathising part of the community, be assured, this and such like unfeeling cruelty is exercised over the unfortunate, even by their own sex, and those whose professed feelings are so sine, as to shed tears over a novel, or saint at the rehearsal of a tragedy; however, of these we hope the number is small. — Seeing these women are excluded all benefit in trade, what else can they have recourse to, but to seek an asylum under the roof of the asslu [...]nt, in some menial capacity? which brings to my memory the contents of the tenth letter of the first Magdalen who was admitted into that most excellent charity.

“I was reduced,” says she, “to the manifest danger of starving. I would have attempted the most laborious work, but no one would try me, although I offered my labour at half price; but even my industry was made an argument against me: I must, they said, be very bad to be reduced to that, and they supposed, I intended to steal the other part of my wages.

“To be willing and able to work, and yet to starve for want of employment, seemed a hard fate, yet it touched no heart but my own.”

What a miserable prospect for helpless innocence! What a shocking case, that poor unfortunate females should be denied the privilege of obtaining a support by servitude, after being precluded earning an honest maintenance, by any other means of industry, merely to make way for a set of beings who are much better calculated for more manly employments; and, in particular, at a time when so many men are required in defence of their country. Besides, if there is not employment for the whole, and some must feel the inconveniencies, are not men much better calculated to bear hardships than women? at least, is it not always supposed and considered by men, that women are not equal to any thing great, then surely they may be permitted to fill some inferior department in life, whereby, at least, they may be prevented from becoming burdensome, or pining away for want of real necessaries? And, however shocking to the sympathising part of mankind may be the recital of these melancholy truths, yet the vast numbers of poor unhappy mothers and daughters, who are daily labouring under the weight of these cruel oppressions are innumerable. Nor is it possible for words to express, or pen to paint, the grief of one of these unhappy mothers, who, with her helpless children, is reduced to such extreme misery and want: can any thing be more distressful or pitiable!

O, that men would be wise unto salvation, and not prefer fordid gain to the more substantial happiness of conforming to the precepts of the Supreme Judge, who cannot deceive nor be deceived! namely “Whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone wer [...] hanged about his neck, and he were cast int [...] the sea.” A sentence one cannot think upo [...] without horror, seeing so many little one offended daily and hourly, and left helples [...] and forlorn in all the storms and trials of the world, to work their passage through mortality, still floating about, like a bubble upon the surface, in all the delicacy and softness of their sex, without money, friend, or prospect of any human comfort, or even relief, to enable them to drag on a miserable existence the ensuing day; surely, there is not any thing can equal the horrors of a state like this: yet what numbers experience it all, before they will condescend so low as to shrink from the paths of virtue. Surely this does not men [...] censure: yet, astonishing it is, the smallest feature of poverty is almost sure to be branded with the names of infamy and vice. What [...] trying situation after a life of affluence! yet [...] where is the mind of sensibility, under such circumstances as these, who would not feel it almost as great an affliction to discover their poverty as to sustain it; for, thus miserably situated, to have any of their former acquaintance witness their wretchedness, must be a very trying circumstance indeed, and especially since, by woeful experience, they are taught to know that little more than censure will be derived from it.

Indeed, amidst the great variety of complicated ills which are attendant upon all mankind, and from which not any are exempt, there will appear several in the world, the origin of whose woe is scarcely to be traced; and who, as a much admired author (Dr. Gregory) observes, will find none to compassionate, or even understand their sufferings: witness amongst the prodigious numbers of unhappy females in the married state, whom the adversity of fate has left alone to wander through all this labyrinth of difficulties, and, perhaps, surrounded by a numerous train of children, who alike must feel the supercilious sneers of taunt and reprobation, for they know not what. Indeed, this subject would alone open a very wide and dreary field to range in, so various and complicated are the calamities brought upon mortals by the unseen hand of fate, to which all must submit, since it is not in the power of human skill to prevent: but all must allow, it is in the power of any one to moderate these afflictions by our best aid, or sympathy at least, instead of heightening the sorrows of this unfortunate and oppressed part of the community, and with that wellknown philanthropist,
Goldsmith,
may we say, and firmly believe,

“Every want that stimulates the breast,

“Becomes a source of pleasure when redress’d:”

for what can add greater pleasure to the sensations of humanity, than to sympathise with the distressed? consequently to them I need not address this discourse, but chiefly to tho [...]e whose feelings are less warmed by the misery of their fellow creatures, for a mixture of both sorts there is in the world, is beyond a doubt. Witness a paragraph I have this day, the 17th of August 1798, copied from a wellknown daily paper, the Morning Herald, which runs exactly as follows:

Mr. Editor,

My friend and self, a few days ago, having dined with an officer at his barracks, returned home between ten and eleven: in Panton-street we were accosted by an unfortunate woman, who first solicited our charity in English; but overhearing us, in our progress speak French, she renewed her suit in that language, probably thinking we might be foreigners, and therefore did not understand the nature of her first application. You will own, it is by no means astonishing, that hearing an English mendicant,
especially a female,
beg in different languages should excite our admiration, particularly as she spoke both fluently and elegantly, the evident result of a liberal education.

Under this idea, we listened to her petition delivered in French, which, being now so common an acquisition, made us desirous of knowing whether her learning was confined to that tongue only; my friend, therefore, replied to her in Italian, and we were not a little surprised to find her not only mistress of that language, but also well versed in Latin.

Shocked to discover such extensive learning in one who seemed to profit so little by its possession, and conceiving her an object of the greatest pity, probably abandoned by unfeeling, sordid relations, we delayed not instantly affording her some temporary relief; but in the moment of so doing, I was so unfortunate as to be recognized by my parents, who were returning from a friend’s house, where they had supped. In such a place, at such an hour, and with a female, what could be thought? We were immediately adjudged criminal; and, upon our joining them, were accordingly reproached, as if their suspicions had been true. Such is the power of prejudice, that it was in vain we protested our innocence, in vain we informed them of the nature of our conversation with this woman; these availed us nothing: we were not only censured for the immorality of the affair itself, but also despised for the meanness and vulgarity of our taste.

Unfortunately, what tends to confirm them in this their premature opinion, is the circumstance of my friend’s stepping aside immediately, on perceiving their approach. But how easy is that accounted for? in such a situation, where all direct proof of the innocence of the individual is, by the peculiar nature of the circumstance, excluded, what avails, except to yourself, the cons [...]ious rectitude of the heart.

Mens sibi conscia recti?
It is impossible to impart to others the internal feelings, except by words; and when people are predetermined to disbelieve every syllable you urge in your own justification, how are you to effect your own exculpation? This action, therefore, of my friend is by no means a confirmation of our guilt, as it was extremely natural, that he should with to avoid being seen in such a situation, in which appearances were so much against him. His motives being now explained, I beg leave for once to differ from that proverb, that
Innocence hath nothing to fear.

I am, Sir, yours, &c. W. R.

A striking proof indeed, in addition to the many, that
unprotected
innocence has
every human
thing to fear. But whose conduct of the four, think ye, was the most commendable, or pleasing in the fight of God or man?

Supposing, or even admitting, this poor unfortunate woman to be one of the wretched tribe, of whom we have been speaking. is it not evident, her education was not calculated either for beggary or vice? Nor can it be supposed, from the distress which always seems attendant upon this abject state of beggary alone, that it can be by choice preferred to some laudable and reputable employment. No: it is not in nature.

Then, in the name of reason, justice, and truth, permit me to ask, from whence originates, and what is it that countenances, the cause of all these evils? Are they incurable? Are not women, by nature, of a more gentle and delicate composition than men, and less able to bear the hardships which so frequently are forced upon them? Has it not, in all ages, been the task, or rather the avowed choice, of the male part of the creation, to protect and defend the weaker sex? and is not the male part of the creation better able to bear cold, hunger, fatigue, and hardships than women are? Poor helpless women! who no sooner meet the heavy fate of indigence, than, from their appearance, they are bound to support a load of infamous censure along with it.

Although, at the same time, permit me to infer, there is not the least necessity for men to undergo the smallest part of these handships, even bad they relinquished their claim to women’s occupations, since there is such a number of branches in trade, beside arts and sciences, which are only calculated for men. Surely, then, women ought to be permitted to occupy the remaining few, nor any longer suffered to be bound down by these oppressive chains; for, does not generous Pity demand a hearing in their behalf? Does not common decency forbid they should be insulted in the manner they are? Is it manly, is it noble, is it generous, or humane? Would not one think, from such oppressions, that men had determined to exert themselves for the misery and torture of their fellowcreatures.