Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (482 page)

So I watched the struggle in his mind with a good deal of interest, and am seriously of opinion that he did an heroic act, and effected more than he dreamed of towards his final salvation, when he took up the loathsome child and caressed it as tenderly as if he had been its father. To be sure, we all smiled at him, at the time, but doubtless would have acted pretty much the same in a similar stress of circumstances. The child, at any rate, appeared to be satisfied with his behavior; for when he had held it a considerable time, and set it down, it still favored him with its company, keeping fast hold of his forefinger till we reached the confines of the place. And on our return through the court-yard, after visiting another part of the establishment, here again was this same little Wretchedness waiting for its victim, with a smile of joyful, and yet dull recognition about its scabby mouth and in its rheumy eyes. No doubt, the child's mission in reference to our friend was to remind him that he was responsible, in his degree, for all the sufferings and misdemeanors of the world in which he lived, and was not entitled to look upon a particle of its dark calamity as if it were none of his concern: the offspring of a brother's iniquity being his own blood-relation, and the guilt, likewise, a burden on him, unless he expiated it by better deeds.

All the children in this ward seemed to be invalids, and, going up stairs, we found more of them in the same or a worse condition than the little creature just described, with their mothers (or more probably other women, for the infants were mostly foundlings) in attendance as nurses. The matron of the ward, a middle-aged woman, remarkably kind and motherly in aspect, was walking to and fro across the chamber — on that weary journey in which careful mothers and nurses travel so continually and so far, and gain never a step of progress — with an unquiet baby in her arms. She assured us that she enjoyed her occupation, being exceedingly fond of children; and, in fact, the absence of timidity in all the little people was a sufficient proof that they could have had no experience of harsh treatment, though, on the other hand, none of them appeared to be attracted to one individual more than another. In this point they differed widely from the poor child below stairs. They seemed to recognize a universal motherhood in womankind, and cared not which individual might be the mother of the moment. I found their tameness as shocking as did Alexander Selkirk that of the brute subjects of his else solitary kingdom. It was a sort of tame familiarity, a perfect indifference to the approach of strangers, such as I never noticed in other children. I accounted for it partly by their nerveless, unstrung state of body, incapable of the quick thrills of delight and fear which play upon the lively harp-strings of a healthy child's nature, and partly by their woful lack of acquaintance with a private home, and their being therefore destitute of the sweet home-bred shyness, which is like the sanctity of heaven about a mother-petted child. Their condition was like that of chickens hatched in an oven, and growing up without the especial guardianship of a matron hen: both the chicken and the child, methinks, must needs want something that is essential to their respective characters.

In this chamber (which was spacious, containing a large number of beds) there was a clear fire burning on the hearth, as in all the other occupied rooms; and directly in front of the blaze sat a woman holding a baby, which, beyond all reach of comparison, was the most horrible object that ever afflicted my sight. Days afterwards — nay, even now, when I bring it up vividly before my mind's eye — it seemed to lie upon the floor of my heart, polluting my moral being with the sense of something grievously amiss in the entire conditions of humanity. The holiest man could not be otherwise than full of wickedness, the chastest virgin seemed impure, in a world where such a babe was possible. The governor whispered me, apart, that, like nearly all the rest of them, it was the child of unhealthy parents. Ah, yes! There was the mischief. This spectral infant, a hideous mockery of the visible link which Love creates between man and woman, was born of disease and sin. Diseased Sin was its father, and Sinful Disease its mother, and their offspring lay in the woman's arms like a nursing Pestilence, which, could it live and grow up, would make the world a more accursed abode than ever heretofore. Thank Heaven, it could not live! This baby, if we must give it that sweet name, seemed to be three or four months old, but, being such an unthrifty changeling, might have been considerably older. It was all covered with blotches, and preternaturally dark and discolored; it was withered away, quite shrunken and fleshless; it breathed only amid pantings and gaspings, and moaned painfully at every gasp. The only comfort in reference to it was the evident impossibility of its surviving to draw many more of those miserable, moaning breaths; and it would have been infinitely less heart-depressing to see it die, right before my eyes, than to depart and carry it alive in my remembrance, still suffering the incalculable torture of its little life. I can by no means express how horrible this infant was, neither ought I to attempt it. And yet I must add one final touch. Young as the poor little creature was, its pain and misery had endowed it with a premature intelligence, insomuch that its eyes seemed to stare at the bystanders out of their sunken sockets knowingly and appealingly, as if summoning us one and all to witness the deadly wrong of its existence. At least, I so interpreted its look, when it positively met and responded to my own awe-stricken gaze, and therefore I lay the case, as far as I am able, before mankind, on whom God has imposed the necessity to suffer in soul and body till this dark and dreadful wrong be righted.

Thence we went to the school-rooms, which were underneath the chapel. The pupils, like the children whom we had just seen, were, in large proportion, foundlings. Almost without exception, they looked sickly, with marks of eruptive trouble in their doltish faces, and a general tendency to diseases of the eye. Moreover, the poor little wretches appeared to be uneasy within their skins, and screwed themselves about on the benches in a disagreeably suggestive way, as if they had inherited the evil habits of their parents as an innermost garment of the same texture and material as the shirt of Nessus, and must wear it with unspeakable discomfort as long as they lived. I saw only a single child that looked healthy; and on my pointing him out, the governor informed me that this little boy, the sole exception to the miserable aspect of his school-fellows, was not a foundling, nor properly a work-house child, being born of respectable parentage, and his father one of the officers of the institution. As for the remainder, — the hundred pale abortions to be counted against one rosy-cheeked boy, — what shall we say or do? Depressed by the sight of so much misery, and uninventive of remedies for the evils that force themselves on my perception, I can do little more than recur to the idea already hinted at in the early part of this article, regarding the speedy necessity of a new deluge. So far as these children are concerned, at any rate, it would be a blessing to the human race, which they will contribute to enervate and corrupt, — a greater blessing to themselves, who inherit no patrimony but disease and vice, and in whose souls, if there be a spark of God's life, this seems the only possible mode of keeping it aglow, — if every one of them could be drowned to-night, by their best friends, instead of being put tenderly to bed. This heroic method of treating human maladies, moral and material, is certainly beyond the scope of man's discretionary rights, and probably will not be adopted by Divine Providence until the opportunity of milder reformation shall have been offered us again and again, through a series of future ages.

It may be fair to acknowledge that the humane and excellent governor, as well as other persons better acquainted with the subject than myself, took a less gloomy view of it, though still so dark a one as to involve scanty consolation. They remarked that individuals of the male sex, picked up in the streets and nurtured in the workhouse, sometimes succeed tolerably well in life, because they are taught trades before being turned into the world, and, by dint of immaculate behavior and good luck, are not, unlikely to get employment and earn a livelihood. The case is different with the girls. They can only go to service, and are invariably rejected by families of respectability on account of their origin, and for the better reason of their unfitness to fill satisfactorily even the meanest situations in a well-ordered English household. Their resource is to take service with people only a step or two above the poorest class, with whom they fare scantily, endure harsh treatment, lead shifting and precarious lives, and finally drop into the slough of evil, through which, in their best estate, they do but pick their slimy way on stepping-stones.

From the schools we went to the bake-house, and the brew-house (for such cruelty is not harbored in the heart of a true Englishman as to deny a pauper his daily allowance of beer), and through the kitchens, where we beheld an immense pot over the fire, surging and walloping with some kind of a savory stew that filled it up to its brim. We also visited a tailor's shop, and a shoemaker's shop, in both of which a number of mien, and pale, diminutive apprentices, were at work, diligently enough, though seemingly with small heart in the business. Finally, the governor ushered us into a shed, inside of which was piled up an immense quantity of new coffins. They were of the plainest description, made of pine boards, probably of American growth, not very nicely smoothed by the plane, neither painted nor stained with black, but provided with a loop of rope at either end for the convenience of lifting the rude box and its inmate into the cart that shall carry them to the burial-ground. There, in holes ten feet deep, the paupers are buried one above another, mingling their relics indistinguishably. In another world may they resume their individuality, and find it a happier one than here!

As we departed, a character came under our notice which I have met with in all almshouses, whether of the city or village, or in England or America. It was the familiar simpleton, who shuffled across the court-yard, clattering his wooden-soled shoes, to greet us with a howl or a laugh, I hardly know which, holding out his hand for a penny, and chuckling grossly when it was given him. All under-witted persons, so far as my experience goes, have this craving for copper coin, and appear to estimate its value by a miraculous instinct, which is one of the earliest gleams of human intelligence while the nobler faculties are yet in abeyance. There may come a time, even in this world, when we shall all understand that our tendency to the individual appropriation of gold and broad acres, fine houses, and such good and beautiful things as are equally enjoyable by a multitude, is but a trait of imperfectly developed intelligence, like the simpleton's cupidity of a penny. When that day dawns, — and probably not till then, — I imagine that there will be no more poor streets nor need of almshouses.

I was once present at the wedding of some poor English people, and was deeply impressed by the spectacle, though by no means with such proud and delightful emotions as seem to have affected all England on the recent occasion of the marriage of its Prince. It was in the Cathedral at Manchester, a particularly black and grim old structure, into which I had stepped to examine some ancient and curious wood-carvings within the choir. The woman in attendance greeted me with a smile (which always glimmers forth on the feminine visage, I know not why, when a wedding is in question), and asked me to take a seat in the nave till some poor parties were married, it being the Easter holidays, and a good time for them to marry, because no fees would be demanded by the clergyman. I sat down accordingly, and soon the parson and his clerk appeared at the altar, and a considerable crowd of people made their entrance at a side-door, and ranged themselves in a long, huddled line across the chancel. They were my acquaintances of the poor streets, or persons in a precisely similar condition of life, and were now come to their marriage-ceremony in just such garbs as I had always seen them wear: the men in their loafers' coats, out at elbows, or their laborers' jackets, defaced with grimy toil; the women drawing their shabby shawls tighter about their shoulders, to hide the raggedness beneath; all of them unbrushed, unshaven, unwashed, uncombed, and wrinkled with penury and care; nothing virgin-like in the brides, nor hopeful or energetic in the bridegrooms; — they were, in short, the mere rags and tatters of the human race, whom some east-wind of evil omen, howling along the streets, had chanced to sweep together into an unfragrant heap. Each and all of them, conscious of his or her individual misery, had blundered into the strange miscalculation of supposing that they could lessen the sum of it by multiplying it into the misery of another person. All the couples (and it was difficult, in such a confused crowd, to compute exactly their number) stood up at once, and had execution done upon them in the lump, the clergyman addressing only small parts of the service to each individual pair, but so managing the larger portion as to include the whole company without the trouble of repetition. By this compendious contrivance, one would apprehend, he came dangerously near making every man and woman the husband or wife of every other; nor, perhaps, would he have perpetrated much additional mischief by the mistake; but, after receiving a benediction in common, they assorted themselves in their own fashion, as they only knew how, and departed to the garrets, or the cellars, or the unsheltered street-corners, where their honeymoon and subsequent lives were to be spent. The parson smiled decorously, the clerk and the sexton grinned broadly, the female attendant tittered almost aloud, and even the married parties seemed to see something exceedingly funny in the affair; but for my part, though generally apt enough to be tickled by a joke, I laid it away in my memory as one of the saddest sights I ever looked upon.