Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (674 page)

October 5th. — I have been two or three times into the cathedral; . . . . the whole interior is of marble, in alternate lines of black and white, each layer being about eight inches in width and extending horizontally. It looks very curiously, and might remind the spectator of a stuff with horizontal stripes. Nevertheless, the effect is exceedingly rich, these alternate lines stretching away along the walls and round the clustered pillars, seen aloft, and through the arches; everywhere, this inlay of black and white. Every sort of ornament that could be thought of seems to have been crammed into the cathedral in one place or another: gilding, frescos, pictures; a roof of blue, spangled with golden stars; a magnificent wheel-window of old painted glass over the entrance, and another at the opposite end of the cathedral; statues, some of marble, others of gilded bronze; pulpits of carved marble; a gilded organ; a cornice of marble busts of the popes, extending round the entire church; a pavement, covered all over with a strange kind of mosaic work in various marbles, wrought into marble pictures of sacred subjects; immense clustered pillars supporting the round arches that divide the nave from the side aisles; a clere-story of windows within pointed arches; — it seemed as if the spectator were reading an antique volume written in black-letter of a small character, but conveying a high and solemn meaning. I can find no way of expressing its effect on me, so quaint and venerable as I feel this cathedral to be in its immensity of striped waistcoat, now dingy with five centuries of wear. I ought not to say anything that might detract from the grandeur and sanctity of the blessed edifice, for these attributes are really uninjured by any of the Gothic oddities which I have hinted at.

We went this morning to the Institute of the Fine Arts, which is interesting as containing a series of the works of the Sienese painters from a date earlier than that of Cimabue. There is a dispute, I believe, between Florence and Siena as to which city may claim the credit of having originated the modern art of painting. The Florentines put forward Cimabue as the first artist, but as the Sienese produce a picture, by Guido da Siena, dated before the birth of Cimabue, the victory is decidedly with them. As to pictorial merit, to my taste there is none in either of these old painters, nor in any of their successors for a long time afterwards. At the Institute there are several rooms hung with early productions of the Sienese school, painted before the invention of oil-colors, on wood shaped into Gothic altar-pieces. The backgrounds still retain a bedimmed splendor of gilding. There is a plentiful use of red, and I can conceive that the pictures must have shed an illumination through the churches where they were displayed. There is often, too, a minute care bestowed on the faces in the pictures, and sometimes a very strong expression, stronger than modern artists get, and it is very strange how they attained this merit while they were so inconceivably rude in other respects. It is remarkable that all the early faces of the Madonna are especially stupid, and all of the same type, a sort of face such as one might carve on a pumpkin, representing a heavy, sulky, phlegmatic woman, with a long and low arch of the nose. This same dull face continues to be assigned to the Madonna, even when the countenances of the surrounding saints and angels are characterized with power and beauty, so that I think there must have been some portrait of this sacred personage reckoned authentic, which the early painters followed and religiously repeated.

At last we came to a picture by Sodoma, the most illustrious representative of the Sienese school. It was a fresco; Christ bound to the pillar, after having been scourged. I do believe that painting has never done anything better, so far as expression is concerned, than this figure. In all these generations since it was painted it must have softened thousands of hearts, drawn down rivers of tears, been more effectual than a million of sermons. Really, it is a thing to stand and weep at. No other painter has done anything that can deserve to be compared to this.

There are some other pictures by Sodoma, among them a Judith, very noble and admirable, and full of a profound sorrow for the deed which she has felt it her mission to do.

Aquila Nera, October 7th. — Our lodgings in Siena had been taken only for five days, as they were already engaged after that period; so yesterday we returned to our old quarters at the Black Eagle.

In the forenoon J —
 
— - and I went out of one of the gates (the road from it leads to Florence) and had a pleasant country walk. Our way wound downward, round the hill on which Siena stands, and gave us views of the Duomo and its campanile, seemingly pretty near, after we had walked long enough to be quite remote from them. Sitting awhile on the parapet of a bridge, I saw a laborer chopping the branches off a poplar-tree which he had felled; and, when it was trimmed, he took up the large trunk on one of his shoulders and carried it off, seemingly with ease. He did not look like a particularly robust man; but I have never seen such an herculean feat attempted by an Englishman or American. It has frequently struck me that the Italians are able to put forth a great deal of strength in such insulated efforts as this; but I have been told that they are less capable of continued endurance and hardship than our own race. I do not know why it should be so, except that I presume their food is less strong than ours. There was no other remarkable incident in our walk, which lay chiefly through gorges of the hills, winding beneath high cliffs of the brown Siena earth, with many pretty scenes of rural landscape; vineyards everywhere, and olive-trees; a mill on its little stream, over which there was an old stone bridge, with a graceful arch; farm-houses; a villa or two; subterranean passages, passing from the roadside through the high banks into the vineyards. At last we turned aside into a road which led us pretty directly to another gate of the city, and climbed steeply upward among tanneries, where the young men went about with their well-shaped legs bare, their trousers being tucked up till they were strictly breeches and nothing else. The campanile stood high above us; and by and by, and very soon, indeed, the steep ascent of the street brought us into the neighborhood of the Piazza del Campo, and of our own hotel. . . . From about twelve o'clock till one, I sat at my chamber window watching the specimens of human life as displayed in the Piazza Tolomei. [Here follow several pages of moving objects.] . . . . Of course, a multitude of other people passed by, but the curiousness of the catalogue is the prevalence of the martial and religious elements. The general costume of the inhabitants is frocks or sacks, loosely made, and rather shabby; often, shirt-sleeves; or the coat hung over one shoulder. They wear felt hats and straw. People of respectability seem to prefer cylinder hats, either black or drab, and broadcloth frock-coats in the French fashion; but, like the rest, they look a little shabby. Almost all the women wear shawls. Ladies in swelling petticoats, and with fans, some of which are highly gilded, appear. The people generally are not tall, but have a sufficient breadth of shoulder; in complexion, similar to Americans; bearded, universally. The vehicle used for driving is a little gig without a top; but these are seldom seen, and still less frequently a cab or other carriages. The gait of the people has not the energy of business or decided purpose. Everybody appears to lounge, and to have time for a moment's chat, and a disposition to rest, reason or none.

After dinner I walked out of another gate of the city, and wandered among some pleasant country lanes, bordered with hedges, and wearing an English aspect; at least, I could fancy so. The vicinity of Siena is delightful to walk about in; there being a verdant outlook, a wide prospect of purple mountains, though no such level valley as the Val d' Arno; and the city stands so high that its towers and domes are seen more picturesquely from many points than those of Florence can be. Neither is the pedestrian so cruelly shut into narrow lanes, between high stone-walls, over which he cannot get a glimpse of landscape. As I walked by the hedges yesterday I could have fancied that the olive-trunks were those of apple-trees, and that I was in one or other of the two lands that I love better than Italy. But the great white villas and the farm-houses were unlike anything I have seen elsewhere, or that I should wish to see again, though proper enough to Italy.

October 9th. — Thursday forenoon, 8th, we went to see the Palazzo Publico. There are some fine old halls and chapels, adorned with ancient frescos and pictures, of which I remember a picture of the Virgin by Sodoma, very beautiful, and other fine pictures by the same master. The architecture of these old rooms is grand, the roofs being supported by ponderous arches, which are covered with frescos, still magnificent, though faded, darkened, and defaced. We likewise saw an antique casket of wood, enriched with gilding, which had once contained an arm of John the Baptist, — so the custode told us. One of the halls was hung with the portraits of eight popes and nearly forty cardinals, who were natives of Siena. I have done hardly any other sight-seeing except a daily visit to the cathedral, which I admire and love the more the oftener I go thither. Its striped peculiarity ceases entirely to interfere with the grandeur and venerable beauty of its impression; and I am never weary of gazing through the vista of its arches, and noting continually something that I had not seen before in its exuberant adornment. The pavement alone is inexhaustible, being covered all over with figures of life-size or larger, which look like immense engravings of Gothic or Scriptural scenes. There is Absalom hanging by his hair, and Joab slaying him with a spear. There is Samson belaboring the Philistines with the jawbone of an ass. There are armed knights in the tumult of battle, all wrought with wonderful expression. The figures are in white marble, inlaid with darker stone, and the shading is effected by means of engraved lines in the marble, filled in with black. It would be possible, perhaps, to print impressions from some of these vast plates, for the process of cutting the lines was an exact anticipation of the modern art of engraving. However, the same thing was done — and I suppose at about the same period — on monumental brasses, and I have seen impressions or rubbings from those for sale in the old English churches.

Yesterday morning, in the cathedral, I watched a woman at confession, being curious to see how long it would take her to tell her sins, the growth of a week perhaps. I know not how long she had been confessing when I first observed her, but nearly an hour passed before the priest came suddenly from the confessional, looking weary and moist with perspiration, and took his way out of the cathedral. The woman was left on her knees. This morning I watched another woman, and she too was very long about it, and I could see the face of the priest behind the curtain of the confessional, scarcely inclining his ear to the perforated tin through which the penitent communicated her outpourings. It must be very tedious to listen, day after day, to the minute and commonplace iniquities of the multitude of penitents, and it cannot be often that these are redeemed by the treasure-trove of a great sin. When her confession was over the woman came and sat down on the same bench with me, where her broad-brimmed straw hat was lying. She seemed to be a country woman, with a simple, matronly face, which was solemnized and softened with the comfort that she had obtained by disburdening herself of the soil of worldly frailties and receiving absolution. An old woman, who haunts the cathedral, whispered to her, and she went and knelt down where a procession of priests were to pass, and then the old lady begged a cruzia of me, and got a half-paul. It almost invariably happens, in church or cathedral, that beggars address their prayers to the heretic visitor, and probably with more unction than to the Virgin or saints. However, I have nothing to say against the sincerity of this people's devotion. They give all the proof of it that a mere spectator can estimate.

Last evening we all went out to see the comet, which then reached its climax of lustre. It was like a lofty plume of fire, and grew very brilliant as the night darkened.

October 10th. — This morning, too, we went to the cathedral, and sat long listening to the music of the organ and voices, and witnessing rites and ceremonies which are far older than even the ancient edifice where they were exhibited. A good many people were present, sitting, kneeling, or walking about, — a freedom that contrasts very agreeably with the grim formalities of English churches and our own meeting-houses. Many persons were in their best attire; but others came in, with unabashed simplicity, in their old garments of labor, sunburnt women from their toil among the vines and olives. One old peasant I noticed with his withered shanks in breeches and blue yarn stockings. The people of whatever class are wonderfully tolerant of heretics, never manifesting any displeasure or annoyance, though they must see that we are drawn thither by curiosity alone, and merely pry while they pray. I heartily wish the priests were better men, and that human nature, divinely influenced, could be depended upon for a constant supply and succession of good and pure ministers, their religion has so many admirable points. And then it is a sad pity that this noble and beautiful cathedral should be a mere fossil shell, out of which the life has died long ago. But for many a year yet to come the tapers will burn before the high altar, the Host will be elevated, the incense diffuse its fragrance, the confessionals be open to receive the penitents. I saw a father entering with two little bits of boys, just big enough to toddle along, holding his hand on either side. The father dipped his fingers into the marble font of holy water, — which, on its pedestals, was two or three times as high as those small Christians, — and wetted a hand of each, and taught them how to cross themselves. When they come to be men it will be impossible to convince those children that there is no efficacy in holy water, without plucking up all religious faith and sentiment by the roots. Generally, I suspect, when people throw off the faith they were born in, the best soil of their hearts is apt to cling to its roots.