Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (725 page)

The world will never know what these two great men thought of one another. Hawthorne has left some fragmentary sentences concerning Emerson, such as, “that everlasting rejecter of all that is, and seeker for he knows not what,” and “Emerson the mystic, stretching his hand out of cloud-land in vain search for something real;” but he likes Emerson's ingenuous way of interrogating people, “as if every man had something to give him.” However, he makes no attempt at a general estimate; although this expression should also be remembered: “Clergymen, whose creed had become like an iron band about their brows, came to Emerson to obtain relief,” — a sincere recognition of his spiritual influence.

Several witnesses have testified that Emerson had no high opinion of Hawthorne's writing, — that he preferred Reade's “Christie Johnstone” to “The Scarlet Letter,” but Emerson never manifested much interest in art, simply for its own sake. Like Bismarck, whom he also resembled in his enormous self-confidence, he cared little for anything that had not a practical value. He read Shakespeare and Goethe, not so much for the poetry as for the “fine thoughts” he found in them. George Bradford stated more than once that Emerson showed little interest in the pictorial art; and after walking through the sculpture-gallery of the Vatican, he remarked that the statues seemed to him like toys. His essay on Michel Angelo is little more than a catalogue of great achievements; he recognizes the moral impressiveness of the man, but not the value of his sublime conceptions. Music, neither he nor Hawthorne cared for, for it belongs to emotional natures.

In his “Society and Solitude” Emerson has drawn a picture of Hawthorne as the lover of a hermitical life; a picture only representing that side of his character, and developed after Emerson's fashion to an artistic extreme. “Whilst he suffered at being seen where he was, he consoled himself with the delicious thought of the inconceivable number of places where he was not,” and “He had a remorse running to despair, of his social
gaucheries
, and walked miles and miles to get the twitching out of his face, the starts and shrugs out of his shoulders.”

[Footnote: “Society and Solitude,” 4, 5.]

There is a touch of arrogance in this, and it merely marks the difference between the modest author of the “Essays,” and the proud, censorious Emerson of 1870; but his love of absolute statements ofttimes led him into strange contradictions, and the injustice which results from judging our fellow-mortals by an inflexible standard was the final outcome of his optimism. Hawthorne was more charitable when he remarked that without Byron's faults we should not have had his virtues; but the truth lies between the two.

There have been many instances of genius as sensitive as Hawthorne's in various branches of art: Shelley and Southey, Schubert and Chopin, Correggio and Corot. Southey not only blushed red but blushed blue — as if the life were going out of him; and in Chopin and Correggio at least we feel that they could not have been what they were without it. Napoleon, whose nerves were like steel wires, suffered nevertheless from a peculiar kind of physical sensitiveness. He could not take medicines like other men, — a small dose had a terrible effect on him, — and it was much the same with respect to changes of food, climate, and the like.

What Hawthorne required was sympathetic company. Do not we all require it? The hypercritical morality of the Emersonians, especially in Concord, could not have been favorable to his mental ease and comfort. How could a man in a happily married condition feel anything but repugnance to Thoreau's idea of marriage as a necessary evil; or Alcott's theory that eating animal food tended directly to the commission of crime?

On the first anniversary of Hawthorne's wedding, a tragical drama was enacted in Concord, in which he was called upon to perform a subordinate part. One Miss Hunt, a school-teacher and the daughter of a Concord farmer, drowned herself in the river nearly opposite the place where Hawthorne was accustomed to bathe. The cause of her suicide has never been adequately explained, but as she was a transcendentalist, or considered herself so, there were those who believed that in some occult way that was the occasion of it. However, as one of her sisters afterward followed her example, it would seem more likely to have come from the development of some family trait. She was seen walking upon the bank for a long time, before she took the final plunge; but the catastrophe was not discovered until near evening.

Ellery Channing came with a man named Buttrick to borrow Hawthorne's boat for the search, and Hawthorne went with them. As it happened, they were the ones who found the corpse, and Hawthorne's account in his diary of its recovery is a terribly accurate description, — softened down and poetized in the rewritten statement of “The Blithedale Romance.” There is in fact no description of a death in Homer or Shakespeare so appalling as this literal transcript of the veritable fact.

[Footnote: J. Hawthorne, i. 300.]

What concerns us here, however, are the comments he set down on the dolorous event. Concerning her appearance, he says:

“If she could have foreseen while she stood, at five o'clock that morning on the bank of the river, how her maiden corpse would have looked eighteen hours afterwards, and how coarse men would strive with hand and foot to reduce it to a decent aspect, and all in vain, — it would surely have saved her from the deed.”

And again:

“I suppose one friend would have saved her; but she died for want of sympathy — a severe penalty for having cultivated and refined herself out of the sphere of her natural connections.”

The first remark has often been misunderstood. It is not the vanity of women, which is after all only a reflection (or the reflective consequence) of the admiration of man, which Hawthorne intends, but that delicacy of feeling which Nature requires of woman for her own protection; and he may not have been far wrong in supposing that if Miss Hunt had foreseen the exact consequences of her fatal act she would not have committed it. Hawthorne's remark that her death was a consequence of having refined and cultivated herself beyond the reach of her relatives, seems a rather hard judgment. The latter often happens in American life, and although it commonly results in more or less family discord, are we to condemn it for that reason? If she died as Hawthorne imagines, from the lack of intellectual sympathy, we may well inquire if there was no one in Concord who might have given aid and encouragement to this young aspiring soul.

                       ”Take her up tenderly;
                        Lift her with care,
                        Fashioned so slenderly,
                        Young and so fair.”

And one is also tempted to add:

                       ”Alas! for the rarity
                        Of Christian charity.”

Hawthorne's earthly paradise only endured until the autumn of 1843. When cool weather arrived, want and care came also. On November 26 he wrote to George S. Hillard:

“I wish at some leisure moment you would give yourself the trouble to call into Munroe's book-store and inquire about the state of my 'Twice- told Tales.' At the last accounts (now about a year since) the sales had not been enough to pay expenses; but it may be otherwise now — else I shall be forced to consider myself a writer for posterity; or at all events not for the present generation. Surely the book was puffed enough to meet with a sale.”

[Footnote: London Athenæum, August 10, 1889.]

The interpretation of this is that Longfellow, Hillard and Bridge could appreciate Hawthorne's art, but the solid men of Boston (with some rare exceptions) could not. Even Webster preferred the grotesque art of Dickens to Hawthorne's “wells of English undefiled.” Recently, one of the few surviving original copies of “Fanshawe” was sold at auction for six hundred dollars. Such is the difference between genius and celebrity.

The trouble then and now is that wealthy Americans as a class feel no genuine interest in art or literature. They do not form a true aristocracy, but a plutocracy, and are for the most part very poorly educated. It was formerly the brag of the Winthrops and Otises that they could go through college and learn their lessons in the recitation-room. Now they go to row, and play foot-ball, and after they graduate, they leave the best portion of their lives behind them. Then if they have a talent for business they become absorbed in commercial affairs; or if not, they travel from one country to another, picking up a smattering of everything, but not resting long enough in any one place for their impressions to develop and bear good fruit. They are not like the aristocratic classes of England, France and Germany, who become cultivated men and women, and serve to maintain a high standard of art and literature in those countries.

The captain of a Cunard steamship, who owned quite a library, said in 1869: “I have bought some very interesting books in New York, especially by a writer named Hawthorne, but the type and paper are so poor that they are not worth binding.” The reason why American publishers do not bring out books in such good form as foreign publishers — is that there is no demand for a first-rate article. Thus do the fine arts languish. When rich young Americans take as much interest in painting and sculpture as they do in foot-ball and yachting, we shall have our Vandycks and Murillos, — if nothing better.

Discouraged with the ill success of “Fanshawe,” Hawthorne had limited himself since then to the writing of short sketches, such as would be acceptable to the magazine editors, and now that he had formed this habit, he found it difficult to escape from it. He informs us in the preface to “Mosses from an Old Manse” that he had hoped a more serious and extended plot would come to him on the banks of Concord River, but his imagination did not prove equal to the occasion. Most of the stories in “Mosses” must have been composed at Concord, but “Mrs. Bull- Frog'“ and “Monsieur du Miroir” must have been written previously, for he refers to them in a letter at Brook Farm. A few were published in the
Democratic Review
, and others may have been elsewhere; but the proceeds he derived from them would not have supported a day- laborer, and toward the close of his second year at the Manse, Hawthorne found himself running in debt for the necessaries of life. He endured this with his usual stoical reticence, although there is nothing like debt to sicken a man's heart, — unless he be a decidedly light-minded man. Better fortune, however, was on its way to him in the shape of a political revolution.

On March 3, 1844, a daughter was born to the Hawthornes, whom they named Una, in spite of Hillard's objection that the name was too poetic or too fanciful for the prosaic practicalities of real life. The name was an excellent one for a poet's daughter, and did not seem out of place in Arcadian Concord. Miss Una grew up into a graceful, fair and poetic young lady, — in all respects worthy of her name. She had an uncommonly fine figure, and, as often happens with first-born children, resembled her father much more than her mother. Her name also suggests the early influence of Spenser in her father's style and mode of thought.

Soon after this fortunate event Hawthorne wrote a letter to Hillard, in which he said:

“I find it a very sober and serious kind of happiness that springs from the birth of a child. It ought not come too early in a man's life — not till he has fully enjoyed his youth — for methinks the spirit can never be thoroughly gay and careless again, after this great event. We gain infinitely by the exchange; but we do give up something nevertheless. As for myself who have been a trifler preposterously long, I find it necessary to come out of my cloud-region, and allow myself to be woven into the sombre texture of humanity.”

It seems then that his conscience sometimes reproached him, but this only proves that his moral nature was in a healthy normal condition. There was a certain kind of indolence in him, a love of the
dolce far niente
, and an inclination to general inactivity which he may have inherited from his seafaring ancestors. Much better so, than to suffer from the nervous restlessness, which is the rule rather than the exception in New England life.

In the same letter he mentions having forwarded a story to
Graham's
Magazine
, which was accepted but not yet published after many
months. He also anticipates an amelioration of his affairs from a
Democratic victory in the fall elections.

Meanwhile, Horatio Bridge had been traversing the high seas in the “Cyane,” which was finally detailed to watch for slavers and to protect American commerce on the African coast. He had kept a journal of his various experiences and observations, which he sent to Hawthorne with a rather diffident interrogation as to whether it might be worth publishing. Hawthorne was decidedly of the opinion that it ought to be published, — in which we cordially agree with him, — and was well pleased to edit it for his friend; and, although it has now shared the fate of most of the books of its class, it is excellent reading for those who chance to find a copy of it. Bridge was a good observer, and a candid writer.