Delphi Complete Works of Nathaniel Hawthorne (Illustrated) (845 page)

It was more likely after this episode than before, that Bunyan took that hold upon him so fraught with consequences. He went every Sunday to his grandmother Hathorne's, and every Sunday he would lay hands upon the book; then, going to a particular three-cornered chair in a particular corner of the room, “he would read it by the hour, without once speaking.” I have already suggested the relations of the three minds, Milton, Bunyan, and Hawthorne. The more obvious effect of this reading is the allegorical turn which it gave the boy's thoughts, manifest in many of his shorter productions while a young man; the most curious and complete issue being that of “The Celestial Railroad,” in the “Mosses,” where Christian's pilgrimage is so deftly parodied in a railroad route to the heavenly goal. Full of keen satire, it does not, as it might at first seem, tend to diminish Bunyan's dignity, but inspires one with a novel sense of it, as one is made to gradually pierce the shams of certain modern cant. But a more profound consequence was the direction of Hawthorne's expanding thought toward sin and its various and occult manifestations. Imagine the impression upon a mind so fine, so exquisitely responsive, and so well prepared for grave revery as Hawthorne's, which a passage like the following would make. In his discourse with Talkative, Faithful says: “A man may cry out against sin, of policy; but he cannot abhor it but by virtue of a godly antipathy. I have heard many cry out against sin in the pulpit, who can abide it well enough in the heart, house, and conversation.”

Here is almost the motive and the moral of “The Scarlet Letter.” But Hawthorne refined upon it unspeakably, and probed many fathoms deeper, when he perceived that there might be motives far more complex than that of policy, a condition much more subtly counterfeiting the mien of goodness and spirituality. Talkative replies, “You lie at a catch, I perceive,” — meaning that he is sophistical. “No, not I,” says Faithful; “I am only for setting things right.” Did not this desire of setting things right stir ever afterward in Hawthorne's consciousness? It is not a little singular to trace in Bunyan two or three much more direct links with some of Hawthorne's work. When Christiana at the Palace Beautiful is shown one of the apples that Eve ate of, and Jacob's ladder with some angels ascending upon it, it incites one to turn to that marvellously complete “Virtuoso's Collection,” [Footnote: Mosses from an Old Manse, Vol. II.] where Hawthorne has preserved Shelley's skylark and the steed Rosinante, with Hebe's cup and many another impalpable marvel, in the warden-ship of the Wandering Jew. So, too, when we read Great-Heart's analysis of Mr. Fearing, this expression, “He had, I think, a Slough of Despond in his mind, a slough that he carried everywhere with him,” we can detect the root of symbolical conceptions like that of “The Bosom Serpent.” [Footnote: Mosses from an Old Manse, Vol. II.] I cannot refrain from copying here some passages from this same portion which recall in an exceptional way some of the traits of Hawthorne, enough, at least, to have given them a partially prophetic power over his character. Mr. Great-Heart says of Mr. Fearing: “He desired much to be alone; yet he always loved good talk, and often would get behind the screen to hear it.” (So Hawthorne screened himself behind his genial reserve.) “He also loved much to see ancient things, and to be pondering them in his mind.” What follows is not so strictly analogous throughout. Mr. Honest asks Great-Heart why so good a man as Fearing “should be all his days so much in the dark.” And he answers, “There are two sorts of reasons for it. One is, the wise God will have it so: some must pipe, and some must weep…. And for my part, I care not at all for that profession which begins not in heaviness of mind. The first string that the musician usually touches is the bass, when he intends to put all in tune. God also plays upon this string first, when he sets the soul in tune for himself. Only there was the imperfection of Mr. Fearing; he could play upon no other music but this, till towards his latter end.” Let the reader by no means imagine a moral comparison between Hawthorne and Bunyan's Mr. Fearing. The latter, as his creator says, “was a good man, though much down in spirit”; and Hawthorne, eminent in uprightness, was also overcast by a behest to look for the most part at the darker phases of human thinking and feeling; yet there could not have been the slightest real similarity between him and the excellent but weak-kneed Mr. Fearing, whose life is made heavy by the doubt of his inheritance in the next world. Still, though the causes differ, it could be said of Hawthorne, as of Master Fearing, “Difficulties, lions, or Vanity Fair, he feared not at all; it was only sin, death, and hell that were to him a terror.” I mean merely that Hawthorne may have found in this character-sketch — Bunyan's most elaborate one, for the typical subject of which he shows an evident fondness and leniency — something peculiarly fascinating, which may not have been without its shaping influence for him. But the intimate, affectionate, and lasting relation between Bunyan's allegory and our romancer is something to be perfectly assured of. The affinity at once suggests itself, and there are allusions in the “Note-Books” and the works of Hawthorne which recall and sustain it. So late as 1854, he notes that “an American would never understand the passage in Bunyan about Christian and Hopeful going astray along a by-path into the grounds of Giant Despair, from there being no stiles and by-paths in our country.” Rarely, too, as Hawthorne quotes from or alludes to other authors, there is a reference to Bunyan in “The Blithedale Romance,” and several are found in “The Scarlet Letter”: it is in that romance that the most powerful suggestion of kinship between the two imaginations occurs. After Mr. Dimmesdale's interview with Hester, in the wood, he suffers the most freakish temptations to various blasphemy on returning to the town: he meets a deacon, and desires to utter evil suggestions concerning the communion-supper; then a pious and exemplary old dame, fortunately deaf, into whose ear a mad impulse urges him to whisper what then seemed to him an “unanswerable argument against the immortality of the soul,” and after muttering some incoherent words, he sees “an expression of divine gratitude and ecstasy that seemed like the
shine of the celestial city
on her face.” Then comes the most frightful temptation of all, as he sees approaching him a maiden newly won into his flock. “She was fair and pure as a lily that had bloomed in Paradise. The minister knew well that he himself was enshrined within the stainless sanctity of her heart, which hung its snowy curtains about his image, imparting to religion the warmth of love, and to love a religious purity. Satan, that afternoon, had surely led the poor young girl away from her mother's side, and thrown her into the pathway of this sorely tempted, or — shall we not rather say? — this lost and desperate man. As she drew nigh, the arch-fiend whispered to him to condense into small compass and drop into her tender bosom a germ of evil that would be sure to blossom darkly soon, and bear black fruit betimes.” Now, in the Valley of the Shadow of Death, “poor Christian was so confounded, that he did not know his own voice…. Just when he was come over against the mouth of the burning pit, one of the wicked ones got behind him and stepped up softly to him, and, whisperingly, suggested many grievous blasphemies to him, which he verily thought had proceeded from his own mind.” I need not enlarge upon the similar drift of these two extracts; still less mark the matured, detailed, and vividly human and dramatic superiority of Hawthorne's use of the element common to both.

For other reading in early boyhood he had Spenser (it is said that the first book which he bought with his own money was “The Faery Queen,” for which he kept a fondness all his life), Froissart's “Chronicles,” and Clarendon's “History of the Rebellion.” The incident of Dr. Johnson's penance in Uttoxeter Market dwelt so intimately in Hawthorne's mind (he has treated it in the “True Stories,” and touches very tenderly upon it in “Our Old Home,” where he says that he “has always been profoundly impressed” by it), that I fancy a childish impression must have endeared it to him; and Boswell may have been one of his acquisitions at this time. Perhaps Dr. Worcester made the book known to him; and he would not be at a loss to find endless entertainment there.

It was in November, 1813, that the accident at ball disabled him. In June of the same year an event had taken place which must have entered strongly into his heart, as into that of many another Salem boy. Young Lawrence, of the American navy, — who had won honors for himself at Tripoli and in the then prevailing war with Great Britain, — had just been promoted, for gallant achievements off the coast of Brazil, to a captaincy, and put in command of the frigate “Chesapeake,” at Boston. A British frigate, the “Shannon,” had been cruising for some time in the neighborhood, seeking an encounter with the “Chesapeake,” and the valiant Lawrence felt compelled to go out and meet her, though he had only just assumed command, had had no time to discipline his crew (some of whom were disaffected), and was without the proper complement of commissioned officers. Americans know the result; how the “Chesapeake” was shattered and taken in a fifteen minutes' fight off Marblehead, and how Lawrence fell with a mortal wound, uttering those unforgotten words, “Don't give up the ship.” The battle was watched by crowds of people from Salem, who swarmed upon the hillsides to get a glimpse of the result.

When the details at last reached the town, many days afterward, Captain George Crowninshield fitted out a flag of truce, sailed for Halifax with ten shipmasters on board, and obtained the bodies of Lawrence and his lieutenant, Ludlow. Late in August they returned, and the city gave itself to solemnities in honor of the lost heroes, with the martial dignity of processions and the sorrowing sound of dirges. Cannon reverberated around them, and flags drooped above them at half-mast, shorn of their splendor. Joseph Story delivered an eloquent oration over them, and there was mourning in the hearts of every one, mixed with that spiritualized sense of national grandeur and human worth that comes at hours like this. Among the throngs upon the streets that day must have stood the boy Nathaniel Hawthorne; not too young to understand, and imbibing from this spectacle, as from many other sources, that profound love of country, that ingrained, ineradicable American quality, which marked his whole maturity.

I have not found any distinct corroboration of the report that Nathaniel again lost the use of his limbs, before going to Maine to live. In another brief, boyish letter dated “Salem, Monday, July 21, 1818” (all these documents are short, and allude to the writer's inability to find anything more to say), he speaks of wanting to “go to dancing-school a little longer” before removing with his mother to the house which his uncle is building at Raymond. He has also, he says, been to Nahant, which he likes, because “fish are very thick there”; both items seeming to show a proper degree of activity. There has been a tendency among persons who have found nothing to obstruct the play of their fancies, to establish a notion of almost ill-balanced mental precocity in this powerful young genius, who seems to have advanced as well in muscular as in intellectual development.

It was in October, 1818, that Mrs. Hathorne carried her family to Raymond, to occupy the new house, a dwelling so ambitious, gauged by the primitive community thereabouts, that it gained the title of “Manning's Folly.” Raymond is in Cumberland County, a little east of Sebago Lake, and the house, which is still standing, mossy and dismantled, is near what has since been called Radoux's Mills. Though built by Robert Manning, it was purchased afterward by his brother Richard, whose widow married Mr. Radoux, the owner of these mills. Richard Manning's will provided for the establishing of a meeting-house in the neighborhood, and his widow transformed the Folly into a Tabernacle; but, the community ceasing to use it after a few years, it has remained untenanted and decaying ever since, enjoying now the fame of being haunted. Lonely as was the region then, it perhaps had a more lively aspect than at present: A clearing probably gave the inmates of the Folly a clear sweep of vision to the lake; and to the northwest, beyond the open fields that still lie there, frown dark pine slopes, ranging and rising away into “forest-crowned hills; while in the far distance every hue of rock and tree, of field and grove, melts into the soft blue of Mount Washington.” This weird and woodsy ground of Cumberland became the nurturing soil of Hawthorne for some years. He stayed only one twelvemonth at Sebago Lake, returning to Salem after that for college preparation. But Brunswick, where his academic years were passed, lies less than thirty miles from the home in the woods, and within the same county: doubtless, also, he spent some of his summer vacations at Raymond. The brooding spell of his mother's sorrow was perhaps even deepened in this favorable solitude. I know not whether the faith of women's hearts really finds an easier avenue to such consecration as this of Mrs. Hathorne's, in Salem, than elsewhere. I happen lately to have heard of a widow in that same neighborhood who has remained bereaved and uncomforted for more than seventeen years. With pathetic energy she spends the long days of summer, in long, incessant walks, sorrow-pursued, away from the dwellings of men. But, however this be, I think this divine and pure devotion to a first love, though it may have impregnated Hawthorne's mind too keenly with the mournfulness of mortality, was yet one of the most cogent means of entirely clarifying the fine spirit which he inherited, and that he in part owes to this exquisite example his marvellous, unsurpassed spirituality. A woman thus true to her highest experience and her purest memories, by living in a sacred communion with the dead, annihilates time and is already set in an atmosphere of eternity. Ah, strong and simple soul that knew not how to hide your grief under specious self-comfortings and maxims of convenience, and so bowed in lifelong prostration before the knowledge of your first, unsullied love, be sure the world will sooner or later know how much it owes to such as you!