Read Difficult Loves Online

Authors: Italo Calvino

Tags: #Literature: Classics, #Fiction - General, #Man-Woman Relationships, #love, #Italian - Translations into English, #Fiction, #Literary, #Interpersonal Relations, #General, #Short Stories

Difficult Loves (23 page)

Perhaps he should have talked about it to Bardetta anyway, even if Bardetta was a poor wretch with other things on his mind, even at the cost of humiliating him. Besides, how could he be sure that Bardetta really was a failure? Perhaps he just said that and he was still the old fox he had been in

the past. ... I'll overtake him—Gnei thought—I'll start a conversation, and I'll tell him.

He ran ahead along the sidewalk, turned into the square, proceeded under the arcade. Bardetta had disappeared. Gnei looked at the time; he was late; he hurried toward his job. To calm himself, he decided that this telling others about his affairs, like a schoolboy, was too alien to his character, his ways; this was why he had refrained from doing it. Thus reconciled with himself, his pride restored, he punched the time clock at the office.

For his job, Gnei harbored that amorous passion that, though unconfessed, makes clerks' hearts warm, once they come to know the secret sweetness and the furious fanaticism that can charge the most habitual bureaucratic routine, the answering of indifferent correspondence, the precise keeping of a ledger. Perhaps this morning his unconscious hope was that amorous stimulation and clerkish passion would become a single thing, merge one with the other, to go on burning and never be extinguished. But the sight of his desk, the familiar look of a pale-green folder with "Pending" written on it, sufficed to make him feel the sharp contrast between the dizzying beauty from which he had just parted and his usual days.

He walked around the desk several times, without sitting down. He had been overwhelmed by a sudden, urgent love for the beautiful lady, and he could find no rest. He went into the next office, where the accountants, careful and dissatisfied, were tapping on their adding machines.

He began walking past each of them, saying hello, nervously cheery, sly, basking in the memory, without hopes for the present, mad with love among the accountants. As I move

now in your midst, in your office—he was thinking—so I was turning in her blankets, not long ago. "Yes, that's right, Mari-notti!" he said, banging his fist on a fellow clerk's papers.

Marinotti raised his eyeglasses and asked slowly, "Say, did they take an extra four thousand lire out of your salary this month, too, Gnei?"

"No, my friend, in February," Gnei began, and at the same time he recalled a movement the lady had made, late, in the morning hours, that to him had seemed a new revelation and opened immense, unknown possibilities of love—"no, they already deducted mine then," he went on, in a mild voice, and he moved his hand gently before him, in mid-air, pursing his lips. "They took the whole amount from my February pay, Marinotti." He would have liked to add further details and explanations, just to keep talking, but he wasn't able to.

This is the secret—he decided, going back to his office— at every moment, in everything I do or say, everything I have experienced must be implicit. But he was consumed by an anxiety that he could never live up to what he had been, could never succeed in expressing, with hints, or still less with explicit words, and perhaps not even with his thoughts, the fullness he knew he had reached.

The telephone rang. It was the general manager. He was asking for the background on the Giuseppieri complaint.

"It's like this, sir," Gnei explained over the telephone. "Giuseppieri and Company, on the sixth of March ..." and he wanted to say: You see, when she slowly said, "Are you going?" I realized I shouldn't let go of her hand. ...

"Yes, sir, the complaint was in reference to goods previously billed ..." and he thought to say: Until the door closed behind us, I still wasn't sure. ...

"No," he explained, "the claim wasn't made through the local office ..." and he meant: But only then did I realize that she was entirely different from the way I had imagined her, so cold and haughty. ...

He hung up. His brow was beaded with sweat. He felt tired now, burdened with sleep. It had been a mistake not to go by the house and freshen up, change: even the clothes he was wearing irked him.

He went to the window. There was a large courtyard surrounded by high walls full of balconies, but it was like being in a desert. The sky could be seen above the roofs, no longer limpid, but bleached, covered by an opaque patina, as in Gnei's memory an opaque whiteness was wiping out every memory of sensations, and the presence of the sun was marked by a vague, still patch of light, like a secret pang of grief.

THE ADVENTURE OF A PHOTOGRAPHER

When spring comes, the city's inhabitants, by the hundreds of thousands, go out on Sundays with leather cases over their shoulders. And they photograph one another. They come back as happy as hunters with bulging game bags; they spend days waiting, with sweet anxiety, to see the developed pictures (anxiety to which some add the subtle pleasure of alchemistic manipulations in the darkroom, forbidding any intrusion by members of the family, relishing the acid smell that is harsh to the nostrils). It is only when they have the photos before their eyes that they seem to take tangible possession of the day they spent, only then that the mountain stream, the movement of the child with his pail, the glint of the sun on the wife's legs take on the irrevocability of what has been and can no longer be doubted. Everything else can drown in the unreliable shadow of memory.

Seeing a good deal of his friends and colleagues, Antonio Paraggi, a nonphotographer, sensed a growing isolation. Every week he discovered that the conversations of those who praise the sensitivity of a filter or discourse on the number of DINs were swelled by the voice of yet another to whom he

had confided until yesterday, convinced that they were shared, his sarcastic remarks about an activity that to him seemed so unexciting, so lacking in surprises.

Professionally, Antonino Paraggi occupied an executive position in the distribution department of a production firm, but his real passion was commenting to his friends on current events large and small, unraveling the thread of general causes from the tangle of details; in short, by mental attitude he was a philosopher, and he devoted all his thoroughness to grasping the significance of even the events most remote from his own experience. Now he felt that something in the essence of photographic man was eluding him, the secret appeal that made new adepts continue to join the ranks of the amateurs of the lens, some boasting of the progress of their technical and artistic skill, others, on the contrary, giving all the credit to the efficiency of the camera they had purchased, which was capable (according to them) of producing masterpieces even when operated by inept hands (as they declared their own to be, because wherever pride aimed at magnifying the virtues of mechanical devices, subjective talent accepted a proportionate humiliation). Antonino Paraggi understood that neither the one nor the other motive of satisfaction was decisive : the secret lay elsewhere.

It must be said that his examination of photography to discover the causes of a private dissatisfaction—as of someone who feels excluded from something—was to a certain extent a trick Antonino played on himself, to avoid having to consider another, more evident, process that was separating him from his friends. What was happening was this: his acquaintances, of his age, were all getting married, one after another, and starting families, while Antonino remained a bachelor.

Yet between the two phenomena there was undoubtedly a connection, inasmuch as the passion for the lens often develops in a natural, virtually physiological way as a secondary effect of fatherhood. One of the first instincts of parents, after they have brought a child into the world, is to photograph it. Given the speed of growth, it becomes necessary to photograph the child often, because nothing is more fleeting and unmemorable than a six-month-old infant, soon deleted and replaced by one of eight months, and then one of a year; and all the perfection that, to the eyes of parents, a child of three may have reached cannot prevent its being destroyed by that of the four-year-old. The photograph album remains the only place where all these fleeting perfections are saved and juxtaposed, each aspiring to an incomparable absoluteness of its own. In the passion of new parents for framing their offspring in the sights to reduce them to the immobility of black-and-white or a full-color slide, the nonphotographer and non-procreator Antonino saw chiefly a phase in the race toward madness lurking in that black instrument. But his reflections on the iconography-family-madness nexus were summary and reticent: otherwise he would have realized that the person actually running the greatest risk was himself, the bachelor. In the circle of Antonino's friends, it was customary to spend the weekend out of town, in a group, following a tradition that for many of them dated back to their student days and that had been extended to include their girl friends, then their wives and their children, as well as wet nurses and governesses, and in some cases in-laws and new acquaintances of both sexes. But since the continuity of their habits, their getting together, had never lapsed, Antonino could pretend that nothing had changed with the passage of the years and that

they were still the band of young men and women of the old days, rather than a conglomerate of families in which he remained the only surviving bachelor.

More and more often, on these excursions to the sea or the mountains, when it came time for the family group or the multi-family picture, an outsider was asked to lend a hand, a passer-by perhaps, willing to press the button of the camera already focused and aimed in the desired direction. In these cases, Antonino couldn't refuse his services: he would take the camera from the hands of a father or a mother, who would then run to assume his or her place in the second row, sticking his head forward between two other heads, or crouching among the little ones; and Antonino, concentrating all his strength in the finger destined for this use, would press. The first times, an awkward stiffening of his arm would make the lens veer to capture the masts of ships or the spires of steeples, or to decapitate grandparents, uncles, and aunts. He was accused of doing this on purpose, reproached for making a joke in poor taste. It wasn't true: his intention was to lend the use of his finger as docile instrument of the collective wish, but also to exploit his temporary position of privilege to admonish both photographers and their subjects as to the significance of their actions. As soon as the pad of his finger reached the desired condition of detachment from the rest of his person and personality, he was free to communicate his theories in well-reasoned discourse, framing at the same time well-composed little groups. (A few accidental successes had sufficed to give him nonchalance and assurance with view-finders and light meters.)

"... Because once you've begun," he would preach, "there is no reason why you should stop. The line between the reality

that is photographed because it seems beautiful to us and the reality that seems beautiful because it has been photographed is very narrow. If you take a picture of Pierluca because he's building a sand castle, there is no reason not to take his picture while he's crying because the castle has collapsed, and then while the nurse consoles him by helping him find a sea shell in the sand. The minute you start saying something, 'Ah, how beautiful! We must photograph it!' you are already close to the view of the person who thinks that everything that is not photographed is lost, as if it had never existed, and that therefore, in order really to live, you must photograph as much as you can, and to photograph as much as you can you must either live in the most photograph-able way possible, or else consider photographable every moment of your life. The first course leads to stupidity; the second to madness."

"You're the one who's mad and stupid," his friends would say to him, "and a pain in the ass, into the bargain."

"For the person who wants to capture everything that passes before his eyes," Antonino would explain, even if nobody was listening to him any more, "the only coherent way to act is to snap at least one picture a minute, from the instant he opens his eyes in the morning to when he goes to sleep. This is the only way that the rolls of exposed film will represent a faithful diary of our days, with nothing left out. If I were to start taking pictures, I'd see this thing through, even if it meant losing my mind. But the rest of you still insist on making a choice. What sort of choice? A choice in the idyllic sense, apologetic, consolatory, at peace with nature, the fatherland, the family. Your choice isn't only photographic; it is a choice of life, which leads you to exclude dramatic conflicts, the knots

of contradiction, the great tensions of will, passion, aversion. So you think you are saving yourselves from madness, but you are falling into mediocrity, into hebetude."

A girl named Bice, someone's ex-sister-in-law, and another named Lydia, someone else's ex-secretary, asked him please to take a snapshot of them while they were playing ball among the waves. He consented, but since in the meanwhile he had worked out a theory in opposition to snapshots, he dutifully expressed it to the two friends:

"What drives you two girls to cut from the mobile continuum of your day these temporal slices, the thickness of a second? Tossing the ball back and forth, you are living in the present, but the moment the scansion of the frames is insinuated between your acts it is no longer the pleasure of the game that motivates you but, rather, that of seeing yourselves again in the future, of rediscovering yourselves in twenty years' time, on a piece of yellowed cardboard (yellowed emotionally, even if modern printing procedures will preserve it unchanged). The taste for the spontaneous, natural, lifelike snapshot kills spontaneity, drives away the present. Photographed reality immediately takes on a nostalgic character, of joy fled on the wings of time, a commemorative quality, even if the picture was taken the day before yesterday. And the life that you live in order to photograph it is already, at the outset, a commemoration of itself. To believe that the snapshot is more
true
than the posed portrait is a prejudice. ..."

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