Dr. Frank Einstein (13 page)

Read Dr. Frank Einstein Online

Authors: Eric Berg

 

Matthew 25:31-46 says

When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered
all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” . . . Then he will say to those on his left, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. . . .  And these will go away into eternal punishment, but the righteous into eternal life.”

 

Mark 9:42-48 says

Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his nec
k and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of Go with one eye than with two eyes to be thrown into hell, “where their worm does not die and the fire is not quenched.”

 

2 Thessalonians 1:5-10 says

This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also sufferi
ng—since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.

Jude 7
says

Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve
as an example by undergoing a punishment of eternal fire.

Jude 13
says

[These people are] wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever

Revelation 14:9-11 says

If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wra
th, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.

Revelation 20:10, 14-15
says

And the devil
who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. . . . Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

 

      Here are verses in New Testament that dispute that hell is forever for everyone who does not accept before death. That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. (Luke 12:47–48).  This means a person go to hell for short time "Acts 24:15.  Having a hope in God, which these men themselves accept, that there will be resurrection of both the just and the unjust. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

     Resurrection means saved. The unjust are those who
are in sin; disobedient to God.  Therefore the unjust will be saved.  Yet some souls will be destroyed annihilated in hell.  This means souls will not be left in for eternity.    II Timothy 1:9, 10 says "This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.  Death is hell.  With death destroyed; there is only eternal life.

 

1 Corinthians 15:24-28 says

 

Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he “has put everything under his feet.” … When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

 

All the ends of the earth shall remember and turn to the LORD;

And all the families of the nations shall worship before him. --Psalm 22:27

 

The LORD
is good to all,

And his compassion is over all that he has made.

All thy works shall give thanks to you, O LORD,

And all your saints shall bless you! --Psalm 145: 9-10

 

For the perishable must clothe itself with the
imperishable and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?”1 Corinthians 15:53-55

Ephesians 1:9-10 says

And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfillment—to bring all things in heaven and on earth together under one head, even Christ. A plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

 

"It is not the will of my Father who is in heaven that one of these little ones should perish." --Matthew 18:14

 

John 3:16-17, Jesus said:

16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life
. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved

1 Timothy
says:

9 This is a faithful saying and worthy of all acceptance. 10 For to this end we both labor and suffer reproach, because we trust in the
living God, who is the Savior of all men, especially of those who believe. 11 These things command and teach. All flesh shall see the salvation of God. --Luke.3:6

 

 

"When I am lifted up from the earth, I will draw all men to myself." --John 12:32

 

 

 

I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, no
r depth, nor anything else in all creation, will be able to separate us from the love of God... --Romans 8:30

-3 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater wor
ks than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.

Romans 2:13-16 13
 
For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 
14 
(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 
15 
They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 
16 
This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

   Hebrews
1
1
say
s
 
Now faith is confidence in what we hope for and assurance about what we do not see. 

This is what the ancients were commended for.

3
 
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

4
 
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

5
 
By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. 

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

7
 
By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.

8
 
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 

By faith he made his home in the Promised Land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 
10 
For he was looking forward to the city with foundations, whose architect and builder is God. 
11 
And by faith even Sarah, who was past childbearing age, was enabled to bear children because she
[
b
]
 considered him faithful who had made the promise. 
12 
And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

[Especially
emphasize 13-16 Old Testament Jews who accept never Christ in the lifetime still can go to heaven.  This apply to righteous Jews] 13 
All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 
14 
People who say such things show that they are looking for a country of their own. 
15 
If they had been thinking of the country they had left, they would have had opportunity to return. 
16 
Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

17
 
By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 
18 
even though God had said to him, “It is through Isaac that your offspring will be reckoned.”
[
c
]
 
19 
Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

20
 
By faith Isaac blessed Jacob and Esau in regard to their future.

21
 
By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.

22
 
By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.

23
 
By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.

24
 
By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.
25 
He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 
26 
He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 
27 
By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 
28 
By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.

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