Expanded Universe (50 page)

I began to listen for that knock on the door, the one you read about in
Darkness at Noon,
the knock that means your next address may be Vorkuta or Karaganda. The address doesn't matter. You are never, never going to receive mail.

My fears were not groundless. I'd read Philip Wylie's
The Innocent Ambassadors
and I knew what had happened to his brother. I vividly recalled Kravchenko's
I
Chose Freedom.
 

The knock never came because the political climate engendered by the new pravda was "more-in-sorrow-than-in-anger." The next morning, May 6, we were again ordered to report to the Director's office. We had decided to brazen it out. We refused to go. Presently, we were allowed to catch a plane for Tashkent.

Pravda lasted 12 days, until K. shattered the Summit and revealed a new pravda.

We arrived in Leningrad just as the news reached there that the Summit had failed and that President Eisenhower had cancelled his proposed trip to the USSR and that Khrushchev was returning to Moscow via East Berlin.

The climate suddenly turned very chilly.

A month earlier, in Moscow, we had been picked up by two Russians the very first time we went out on the street. One was a technical translator; the other, a lady, was a museum curator. They were very friendly and stayed with us almost three hours, asking questions about the U.S. and inviting questions about the Soviet Union. This happened to us daily thereafter; we were always making casual acquaintance with Soviet citizens, on the street, in parks, in restaurants, during intermissions at the theatre, everywhere. They were always curious about America, very friendly and extremely polite. This attitude on the part of individual Soviet citizens toward individual Americans continued throughout the first pravda, ending May 6. It lessened slightly during the "more-in-sorrow" second pravda.

K's Paris news conference set up a new pravda. From the time we reached Leningrad until we left for Helsinki, Finland, not one Soviet citizen other than Intourist employees—who had to deal with us professionally—spoke to us under any circumstances. Not one.

In dealing with Intourist it is always difficult to tell whether one's frustrations arise from horrendous red tape or from intentional obstructionism. In Leningrad it at once became clear that Intourist now just did not want to give service. Even the porter who took up our bags made trouble.

Our first afternoon we were scheduled to visit the Hermitage, one of the world's great art museums. The tour had been set with Intourist for that particular afternoon before we left the States.

At the appointed time our guide (you have to have one) had not arranged for a car. After awhile it whisked up and the guide said, "Now we will visit the stadium."

We said that we wanted to visit the Hermitage, as scheduled. The guide told us that the Hermitage was closed. We asked to be taken to another museum (Leningrad has many). We explained that we were not interested in seeing another stadium.

We visited the stadium.

That is all Intourist permitted us to see that afternoon.

When we got back to the hotel we found someone in our room, as always in Leningrad. Since maid service in Intourist hotels varies from non-existent to very ubiquitous we did not at once conclude that we were being intentionally inconvenienced. But one afternoon we found six men in our room, busy tearing out all the pipes and the question of intent became academic. A hotel room with its plumbing torn up and its floor littered with pipes and bits of wood and plaster is only slightly better than no hotel room at all.

We went to the ballet once in Leningrad. Intermissions are very long in Soviet theatres, about half an hour, and on earlier occasions these had been our most fruitful opportunity for meeting Russians.

Not now, not after K's Paris pravda. No one spoke to us. No Russian would even meet our eyes as we strolled past. The only personal attention we received that evening at the ballet was an unmistakably intentional elbow jab in the ribs from a Russian major in uniform. Be-Kind-To-Americans Week had adjourned, sine die.

How can the attitudes of 200 million people be switched on and off like a light bulb? How can one set of facts be made to produce three widely differing pravdas? By complete control of all communications from the cradle to the grave.

Almost all Soviet women work. Their babies are placed in kindergartens at an average age of 57 days, so we were told, and what we saw supported the allegation. We visited several kindergartens, on collective farms and in factories. By the posted schedules, these babies spend 13½ hours each day in kindergarten—they are with their mothers for perhaps an hour before bedtime.

At the Forty-Years-of-October Collective Farm outside Alma Ata some of the older children in one of the kindergartens put on a little show for us. One little girl recited a poem. A little boy gave a prose recitation. The entire group sang. The children were clean and neat, healthy and happy. Our guide translated nothing so, superficially, it was the sort of beguiling performance one sees any day in any American kindergarten.

However, my wife understands Russian:

The poem recounted the life of Lenin.

The prose recitation concerned the Seven-Year Plan.

The group singing was about how "we must protect our Revolution."

These tots were no older than six.

That is how it is done. Starting at the cradle, never let them hear anything but the official version. Thus "pravda" becomes "truth" to the Russian children.

What does this sort of training mean to a person when he is old enough, presumably, to think for himself? We were waiting in the Kiev airport, May 14. The weather was foul, planes were late and some 30 foreigners were in the Intourist waiting room. One of them asked where we were going and my wife answered that we were flying to Vilno.

Vilno? Where is that? My wife answered that it was the capital of Lithuania, one of the formerly independent Baltic republics which the USSR took over 20 years ago—a simple historic truth, as indisputable as the fact of the Invasion of Normandy or the bombing of Pearl Harbor.

But the truth is not pravda.

A young Intourist guide present understood English, and she immediately interrupted my wife, flatly contradicted her and asserted that Lithuania had
always
been part of the Soviet Union.

The only result was noise and anger. There was no possibility of changing this young woman's belief. She was telling the pravda the way she had been taught it in school and that was that. She had probably been about three when this international rape occurred. She had no personal memory of the period. She had never been to Vilno, although it is less than 400 miles from Kiev. (Soviet people do not travel much. With few exceptions the roads are terrible and the railroads are scarce. Russians are required to use internal passports, secure internal visas for each city they visit and travel by Intourist, just like a foreigner. Thus, traveling for pleasure, other than to designated vacation spots on the Black Sea, is almost unheard of.)

In disputing the official pravda we were simply malicious liars and she made it clear that she so considered us.

About noon on Sunday, May 15, we were walking downhill through the park surrounding the castle that dominates Vilno. We encountered a group of six or eight Red Army cadets. Foreigners are a great curiosity in Vilno. Almost no tourists go there. So they stopped and we chatted, myself through our guide and my wife directly, in Russian.

Shortly one of the cadets asked us what we thought of their new manned rocket. We answered that we had had no news lately—what was it and when did it happen? He told us, with the other cadets listening and agreeing, that the rocket had gone up that very day, and at that very moment a Russian astronaut was in orbit around the earth—and what did we think of that?

I congratulated them on this wondrous achievement but, privately, felt a dull sickness. The Soviet Union had beaten us to the punch again. But later that day our guide looked us up and carefully corrected the story: The cadet had been mistaken, the rocket was not manned.

That evening we tried to purchase
Pravda.
No copies were available in Vilno. Later we heard from other Americans that
Pravda
was not available in other cities in the USSR that evening—this part is hearsay, of course. We tried also to listen to the Voice of America. It was jammed. We listened to some Soviet stations but heard no mention of the rocket.

This is the rocket the Soviets tried to recover and later admitted that they had had some trouble with the retrojets; they had fired while the rocket was in the wrong attitude.

So what is the answer? Did that rocket contain only a dummy, as the pravda now claims? Or is there a dead Russian revolving in space?—an Orwellian "unperson," once it was realized that he could not be recovered.

I am sure of this: At noon on May 15 a group of Red Army cadets were unanimously positive that the rocket was manned. That pravda did not change until later that afternoon.

Concerning unpersons—

Rasputin is a fairly well known name in America. I was unable to find anyone in Russia who would admit to having heard of him. He's an unperson.

John Paul Jones is known to every school child in America. After the American Revolution Catherine the Great called him to Russia where he served as an Admiral and helped found the Russian Navy, negligible up to that time. I tried many, many times to find a picture of him in Russian historical museums and I asked dozens of educated Russians about him—with no results. In Russian history John Paul Jones has become an unperson.

Trotsky and Kerensky are not unpersons yet. Too many persons are still alive who recall their leading roles in recent Russian history. But they will someday be unpersons, even though Dr. Kerensky is living today in California. In the USSR it is always tacitly assumed that the Communists overthrew the Tsar. This leaves no room for Dr. Kerensky. If pinned down, a Soviet guide may admit that there was such a person as Kerensky, then change the subject. The same applies to Trotsky; his role, for good or bad, is being erased from the records. We saw literally thousands of pictures of Lenin, including several hundred group pictures which supposedly portrayed all the Communist VIP's at the time of the Revolution. Not one of these pictures shows Trotsky even though many of them were alleged to be news photos taken at the time when Lenin and Trotsky were still partners and buddies.

This is how unpersons are made. This is how pravda is created.

The theme of the May Day celebration this year was "Miru Mir": "Peace to the World." A sweet sentiment. But it isn't safe to assume that the dictionary definition of peace has any connection with the official Communist meaning, since even yesterday's pravda may be reversed tomorrow.

"
Don't Go To Russia If You Expect Tidy Toilets
" is the heading on an article by H. Marlin Landwehr (Newspaper Enterprise Association) in the Santa Cruz Sentinel, Sunday, December 2, 1979. "Russian toilets," writes Mr. Landwehr, "are uniformly filthy, with no toilet seats, coarse (if any) toilet paper, and extremely low pressure."
From this and from many recent (1979) personal reports I know that my 1960 article "Inside Intourist" is still timely despite minor changes. Intourist still has three classes of travel: Bad—Worse—Horrible. These are now called: "Deluxe Suite, Deluxe, and First Class"—i.e., "First Class" is in fact third class—an Orwellian pravda.
Dirty toilets and bad food explain themselves; relative prices are harder to make clear, as the 1960 prices I cite as being outrageously high seem like bargain prices in 1979. So I must adjust for inflation, not too easy when dealing with four sorts of currency: 1) the 1960 dollar fully convertible to gold in the world market at $35 = 1 troy ounce of fine gold; 2) the 1979 floating dollar having today, 3 December 1979, a price per troy ounce of fine gold on the world market of $432 and some odd cents; 3) the 1960 western-tourist ruble, a currency not traded (= "blocked") in the world market, not convertible, not spendable outside its own country, and having its official rate set by decree and in direct consequence a very different black market (= free market) rate; and 4) the 3-Dec-79 western-tourist ruble, a blocked currency not equivalent to the 1960 western-tourist ruble. 
To define the relationships between a fully-convertible gold currency, a floating currency, and two different blocked currencies is a task that causes headaches. The arithmetic is simple, the semantic problem is not, and it is further complicated by both conscious and subconscious personal attitudes. You may not "believe in" a gold standard, for example (and I readily concede the truth of the old saw that one cannot eat gold), but it does not matter what I believe or you believe, our floating dollar is now worth in gold whatever the rest of the world tells us it is worth, i.e., the price at which they will buy dollars or sell gold. The only yardstick I can apply to all four currencies is the troy ounce of fine gold (= 480 grains in both troy and avoirdupois, or 31.1035 grams in metric).
Since the ruble is not traded in the gold market, I must equate rubles first in dollars, then translate into gold. (This fiscal discussion is not my idea; our editor complained—correctly—that a much shorter discussion was unclear.) In 1960 the Kremlin-decreed rate was 4 rubles = $1.00 USA. Today Monday 3 December 1979 the Kremlin-decreed rate to U.S. tourists is 1 ruble = $1.52 USA.
Now to work—
 

In 1960 $1.00 USA equalled
1/35 tr. oz. Au = 13.715 grains = 0.888671+ grams gold,
and one ruble equalled $0.25, or
1/140 tr. oz. Au = 3.429 grains = 0.222167+ grams gold.
 

While on Dec. 3, 1979, $1.00 USA equalled
1/432 tr. oz. Au = 1.1111 . . . grains = 0.071998+ grams gold
and one ruble equalled $1.52 USA, or
0.003518+ tr. oz. Au = 1.7 grains = 0.109438+ grams gold.