Gothic Tales (30 page)

Somehow, Lois felt instinctively that Manasseh was really friendly towards her. He was little in the house; there was farming, and some kind of mercantile business to be transacted by him, as real head of the house; and as the season drew on, he went shooting and hunting in the surrounding forests, with a daring which caused his mother to warn and reprove him in private, although to the neighbours she boasted largely of her son's courage and disregard of danger. Lois did not often walk out for the mere sake of walking, there was generally some household errand to be transacted when any of the women of the family went abroad; but once or twice she had caught glimpses of
the dreary, dark wood, hemming in the cleared land on all sides, – the great wood with its perpetual movement of branch and bough, and its solemn wail, that came into the very streets of Salem when certain winds blew, bearing the sound of the pine-trees clear upon the ears that had leisure to listen. And from all accounts, this old forest, girdling round the settlement, was full of dreaded and mysterious beasts, and still more to be dreaded Indians, stealing in and out among the shadows, intent on bloody schemes against the Christian people; panther-streaked, shaven Indians, in league by their own confession, as well as by the popular belief, with evil powers.

Nattee, the old Indian servant, would occasionally make Lois's blood run cold as she and Faith and Prudence listened to the wild stories she told them of the wizards of her race. It was often in the kitchen, in the darkening evening, while some cooking process was going on, that the old Indian crone, sitting on her haunches by the bright red wood embers which sent up no flame, but a lurid light reversing the shadows of all the faces around, told her weird stories while they were awaiting the rising of the dough, perchance, out of which the household bread had to be made. There ran through these stories always a ghastly, unexpressed suggestion of some human sacrifice being needed to complete the success of any incantation to the Evil One; and the poor old creature, herself believing and shuddering as she narrated her tale in broken English, took a strange, unconscious pleasure in her power over her hearers – young girls of the oppressing race, which had brought her down into a state little differing from slavery, and reduced her people to outcasts on the hunting-grounds which had belonged to her fathers.

After such tales, it required no small effort on Lois's part to go out, at her aunt's command, into the common pasture round the town, and bring the cattle home at night. Who knew but what the double-headed snake might start up from each blackberry-bush – that wicked, cunning, accursed creature in the service of the Indian wizards, that had such power over all those white maidens who met the eyes placed at either end of his long, sinuous, creeping body, so that loathe him, loathe the Indian race as they would, off they must go into the forest to seek out some Indian man, and must beg to be taken into his wigwam, abjuring
faith and race for ever? Or there were spells – so Nattee said – hidden about the ground by the wizards, which changed that person's nature who found them; so that, gentle and loving as they might have been before, thereafter they took no pleasure but in the cruel torments of others, and had a strange power given to them of causing such torments at their will. Once Nattee, speaking low to Lois, who was alone with her in the kitchen, whispered out her terrified belief that such a spell had Prudence found; and when the Indian showed her arms to Lois, all pinched black and blue by the impish child, the English girl began to be afraid of her cousin as of one possessed. But it was not Nattee alone, nor young imaginative girls alone, that believed in these stories. We can afford to smile at them now; but our English ancestors entertained superstitions of much the same character at the same period, and with less excuse, as the circumstances surrounding them were better known, and consequently more explicable by common sense than the real mysteries of the deep, untrodden forests of New England. The gravest divines not only believed stories similar to that of the double-headed serpent, and other tales of witchcraft, but they made such narrations the subjects of preaching and prayer; and as cowardice makes us all cruel, men who were blameless in many of the relations of life, and even praiseworthy in some, became, from superstition, cruel persecutors about this time, showing no mercy towards any one whom they believed to be in league with the Evil One.

Faith was the person with whom the English girl was the most intimately associated in her uncle's house. The two were about the same age, and certain household employments were shared between them. They took it in turns to call in the cows, to make up the butter which had been churned by Hosea, a stiff old out-door servant, in whom Grace Hickson placed great confidence; and each lassie had her great spinning-wheel for wool, and her lesser for flax, before a month had elapsed after Lois's coming. Faith was a grave, silent person, never merry, sometimes very sad, though Lois was a long time in even guessing why. She would try in her sweet, simple fashion to cheer her cousin up, when the latter was depressed, by telling her old stories of English ways and life. Occasionally, Faith seemed to care to
listen, occasionally she did not heed one word, but dreamed on. Whether of the past or of the future, who could tell?

Stern old ministers came in to pay their pastoral visits. On such occasions, Grace Hickson would put on clean apron and clean cap, and make them more welcome than she was ever seen to do any one else, bringing out the best provisions of her store, and setting of all before them. Also, the great Bible was brought forth, and Hosea and Nattee summoned from their work to listen while the minister read a chapter, and, as he read, expounded it at considerable length. After this all knelt, while he, standing, lifted up his right hand, and prayed for all possible combinations of Christian men, for all possible cases of spiritual need; and lastly, taking the individuals before him, he would put up a very personal supplication for each,
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according to his notion of their wants. At first Lois wondered at the aptitude of one or two of his prayers of this description to the outward circumstances of each case; but when she perceived that her aunt had usually a pretty long confidential conversation with the minister in the early part of his visit, she became aware that he received both his impressions and his knowledge through the medium of ‘that godly woman, Grace Hickson'; and I am afraid she paid less regard to the prayer ‘for the maiden from another land, who hath brought errors of that land as a seed with her, even across the great ocean, and who is letting even now the little seeds shoot up into an evil tree, in which all unclean creatures may find shelter.'

‘I like the prayers of our Church better,' said Lois, one day to Faith. ‘No clergyman in England can pray his own words, and therefore it is that he cannot judge of others so as to fit his prayers to what he esteems to be their case, as Mr Tappau
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did this morning.'

‘I hate Mr Tappau!' said Faith, shortly, a passionate flash of light coming out of her dark, heavy eyes.

‘Why so, cousin? It seems to me as if he were a good man, although I like not his prayers.'

Faith only repeated her words, ‘I hate him.'

Lois was sorry for this strong bad feeling; instinctively sorry, for she was loving herself, delighted in being loved and felt a jar run through her at every sign of want of love in others. But she did not know what
to say, and was silent at the time. Faith, too, went on turning her wheel with vehemence, but spoke never a word until her thread snapped, and then she pushed the wheel away hastily and left the room.

Then Prudence crept softly up to Lois's side. This strange child seemed to be tossed about by varying moods: to-day she was caressing and communicative, to-morrow she might be deceitful, mocking and so indifferent to the pain or sorrows of others that you could call her almost inhuman.

‘So thou dost not like Pastor Tappau's prayers?' she whispered.

Lois was sorry to have been overheard, but she neither would nor could take back her words.

‘I like them not so well as the prayers I used to hear at home.'

‘Mother says thy home was with the ungodly. Nay, don't look at me so – it was not I that said it. I'm none so fond of praying myself, nor of Pastor Tappau for that matter. But Faith cannot abide him, and I know why. Shall I tell thee, cousin Lois?'

‘No! Faith did not tell me, and she was the right person to give her own reasons.'

‘Ask her where young Mr Nolan
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is gone to, and thou wilt hear. I have seen Faith cry by the hour together about Mr Nolan.'

‘Hush, child, hush!' said Lois, for she heard Faith's approaching step, and feared lest she should overhear what they were saying.

The truth was that, a year or two before, there had been a great struggle in Salem village, a great division in the religious body, and Pastor Tappau had been the leader of the more violent, and, ultimately, the successful party. In consequence of this, the less popular minister, Mr Nolan, had had to leave the place. And him Faith Hickson loved with all the strength of her passionate heart, although he never was aware of the attachment he had excited, and her own family were too regardless of manifestations of mere feeling to ever observe the signs of any emotion on her part. But the old Indian servant Nattee saw and observed them all. She knew, as well as if she had been told the reason, why Faith had lost all care about father or mother, brother and sister, about household work and daily occupation, nay, about the observances of religion as well. Nattee read the meaning of the id="page_164" deep smouldering of Faith's dislike to Pastor Tappau aright; the Indian woman understood why the girl (whom alone of all the white people she loved) avoided the old minister, – would hide in the wood-stack sooner than be called in to listen to his exhortations and prayers. With savage, untutored people, it is not ‘Love me, love my dog', they are often jealous of the creature beloved; but it is, ‘Whom thou hatest I will hate';
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and Nattee's feeling towards Pastor Tappau was even an exaggeration of the mute, unspoken hatred of Faith.

For a long time, the cause of her cousin's dislike and avoidance of the minister was a mystery to Lois; but the name of Nolan remained in her memory whether she would or no, and it was more from girlish interest in a suspected love affair, than from any indifferent and heartless curiosity, that she could not help piecing together little speeches and actions, with Faith's interest in the absent banished minister, for an explanatory clue, till not a doubt remained in her mind. And this without any further communication with Prudence, for Lois declined hearing any more on the subject from her, and so gave deep offence.

Faith grew sadder and duller as the autumn drew on. She lost her appetite, her brown complexion became sallow and colourless, her dark eyes looked hollow and wild. The first of November was near at hand. Lois, in her instinctive, well-intentioned efforts to bring some life and cheerfulness into the monotonous household, had been telling Faith of many English customs, silly enough, no doubt, and which scarcely lighted up a flicker of interest in the American girl's mind. The cousins were lying awake in their bed in the great unplastered room, which was in part store-room, in part bedroom. Lois was full of sympathy for Faith that night. For long she had listened to her cousin's heavy, irrepressible sighs, in silence. Faith sighed because her grief was of too old a date for violent emotion or crying. Lois listened without speaking in the dark, quiet night hours, for a long, long time. She kept quite still, because she thought such vent for sorrow might relieve her cousin's weary heart. But when at length, instead of lying motionless, Faith seemed to be growing restless even to convulsive motions of her limbs, Lois began to speak, to talk about England, and the dear old ways at home, without exciting much attention on Faith's id="page_165" part, until at length she fell upon the subject of Hallow-e'en,
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and told about customs then and long afterwards practised in England, and that have scarcely yet died out in Scotland. As she told of tricks she had often played, of the apple eaten facing a mirror, of the dripping sheet, of the basins of water, of the nuts burning side by side, and many other such innocent ways of divination, by which laughing, trembling English maidens sought to see the form of their future husbands, if husbands they were to have, then Faith listened breathlessly, asking short, eager questions, as if some ray of hope had entered into her gloomy heart. Lois went on speaking, telling her of all the stories that would confirm the truth of the second sight vouchsafed to all seekers in the accustomed methods, half believing, half incredulous herself, but desiring, above all things, to cheer up poor Faith.

Suddenly, Prudence rose up from her truckle-bed in the dim corner of the room. They had not thought that she was awake, but she had been listening long.

‘Cousin Lois may go out and meet Satan by the brook-side if she will, but if thou goest, Faith, I will tell mother – ay, and I will tell Pastor Tappau, too. Hold thy stories, Cousin Lois, I am afeard of my very life. I would rather never be wed at all, than feel the touch of the creature that would take the apple out of my hand, as I held it over my left shoulder.' The excited girl gave a loud scream of terror at the image her fancy had conjured up. Faith and Lois sprang out towards her, flying across the moonlit room in their white nightgowns. At the same instant, summoned by the same cry, Grace Hickson came to her child.

‘Hush! hush!' said Faith, authoritatively.

‘What is it, my wench?' asked Grace. While Lois, feeling as if she had done all the mischief, kept silence.

‘Take her away, take her away!' screamed Prudence. ‘Look over her shoulder – her left shoulder – the Evil One is there now, I see him stretching over for the half-bitten apple.'