Great Short Stories by American Women (17 page)

Calixta put her hands to her eyes, and with a cry, staggered backward. Alcée’s arm encircled her, and for an instant he drew her close and spasmodically to him.

“Bonté!”
⁶
she cried, releasing herself from his encircling arm and retreating from the window, “the house’ll go next! If I only knew w’ere Bibi was!” She would not compose herself; she would not be seated. Alcée clasped her shoulders and looked into her face. The contact of her warm, palpitating body when he had unthinkingly drawn her into his arms, had aroused all the old-time infatuation and desire for her flesh.

“Calixta,” he said, “don’t be frightened. Nothing can happen. The house is too low to be struck, with so many tall trees standing about. There! aren’t you going to be quiet? say, aren’t you?” He pushed her hair back from her face that was warm and steaming. Her lips were as red and moist as pomegranate seed. Her white neck and a glimpse of her full, firm bosom disturbed him powerfully. As she glanced up at him the fear in her liquid blue eyes had given place to a drowsy gleam that unconsciously betrayed a sensuous desire. He looked down into her eyes and there was nothing for him to do but to gather her lips in a kiss. It reminded him of Assumption.

“Do you remember — in Assumption, Calixta?” he asked in a low voice broken by passion. Oh! she remembered; for in Assumption he had kissed her and kissed and kissed her; until his senses would well nigh fail, and to save her he would resort to a desperate flight. If she was not an immaculate dove in those days, she was still inviolate; a passionate creature whose very defenselessness had made her defense, against which his honor forbade him to prevail. Now — well, now — her lips seemed in a manner free to be tasted, as well as her round, white throat and her whiter breasts.

They did not heed the crashing torrents, and the roar of the elements made her laugh as she lay in his arms. She was a revelation in that dim, mysterious chamber; as white as the couch she lay upon. Her firm, elastic flesh that was knowing for the first time its birthright, was like a creamy lily that the sun invites to contribute its breath and perfume to the undying life of the world.

The generous abundance of her passion, without guile or trickery, was like a white flame which penetrated and found response in depths of his own sensuous nature that had never yet been reached.

When he touched her breasts they gave themselves up in quivering ecstasy, inviting his lips. Her mouth was a fountain of delight. And when he possessed her, they seemed to swoon together at the very borderland of life’s mystery.

He stayed cushioned upon her, breathless, dazed, enervated, with his heart beating like a hammer upon her. With one hand she clasped his head, her lips lightly touching his forehead. The other hand stroked with a soothing rhythm his muscular shoulders.

The growl of the thunder was distant and passing away. The rain beat softly upon the shingles, inviting them to drowsiness and sleep. But they dared not yield.

The rain was over; and the sun was turning the glistening green world into a palace of gems. Calixta, on the gallery, watched Alcée ride away. He turned and smiled at her with a beaming face; and she lifted her pretty chin in the air and laughed aloud.

III

Bobinôt and Bibi, trudging home, stopped without at the cistern to make themselves presentable.

“My! Bibi, w‘at will yo’ mama say! You ought to be ashame’. You oughtn’ put on those good pants. Look at ‘em! An’ that mud on yo’ collar! How you got that mud on yo’ collar, Bibi? I never saw such a boy!” Bibi was the picture of pathetic resignation. Bobinôt was the embodiment of serious solicitude as he strove to remove from his own person and his son’s the signs of their tramp over heavy roads and through wet fields. He scraped the mud off Bibi’s bare legs and feet with a stick and carefully removed all traces from his heavy brogans. Then, prepared for the worst — the meeting with an over-scrupulous housewife, they entered cautiously at the back door.

Calixta was preparing supper. She had set the table and was dripping coffee at the hearth. She sprang up as they came in.

“Oh, Bobinôt! You back! My! but I was uneasy. W‘ere you been during the rain? An’ Bibi? he ain’t wet? he ain’t hurt?” She had clasped Bibi and was kissing him effusively. Bobinôt’s explanations and apologies which he had been composing all along the way, died on his lips as Calixta felt him to see if he were dry, and seemed to express nothing but satisfaction at their safe return.

“I brought you some shrimps, Calixta,” offered Bobinôt, hauling the can from his ample side pocket and laying it on the table.

“Shrimps! Oh, Bobinôt! you too good fo’ anything!” and she gave him a smacking kiss on the cheek that resounded. “
J’vous réponds,
⁷
we’ll have a feas’ to-night! umph-umph!”

Bobinôt and Bibi began to relax and enjoy themselves, and when the three seated themselves at table they laughed much and so loud that anyone might have heard them as far away as Laballière’s.

IV

Alcée Laballière wrote to his wife, Clarisse, that night. It was a loving letter, full of tender solicitude. He told her not to hurry back, but if she and the babies liked it at Biloxi, to stay a month longer. He was getting on nicely; and though he missed them, he was willing to bear the separation a while longer — realizing that their health and pleasure were the first things to be considered.

V

As for Clarisse, she was charmed upon receiving her husband’s letter. She and the babies were doing well. The society was agreeable; many of her old friends and acquaintances were at the bay. And the first free breath since her marriage seemed to restore the pleasant liberty of her maiden days. Devoted as she was to her husband, their intimate conjugal life was something which she was more than willing to forego for a while.

So the storm passed and every one was happy.

Edith Wharton

(1862—1937)

FOR MANY YEARS, Edith Wharton lived a life suited to her position as a wealthy socialite. Born into a prominent New York family, Wharton was educated privately, debuted at 17 and married wealthy Bostonian Edward (Teddy) Wharton when she was 23. For a time, the couple lived like others in their social set, but Wharton became disenchanted with what she perceived as the intellectual torpor of high society. Nevertheless her position helped her develop the keen sense of satire that is so central to her writing.

In 1891 Wharton published her first short story, “Mrs. Manstey’s View,” in
Scribner’s
magazine and her first collection of stories,
The Greater Inclination
, appeared in 1899. Other collections followed, along with novels now deemed classics, such as
The House of Mirth
(1905),
Ethan Frome
(1911) and
The Age of Innocence
(1920).

Despite the success of her novels, Wharton felt most confident writing short fiction. Ironically, most of her stories are set in the same confining social circles from which she had escaped. But Wharton achieves her own brand of realism through her protagonists’ struggles within and against conventional morality and the demands of an unsympathetic society.

“The Angel at the Grave” features a heroine who struggles against “duty.” Paulina Anson, granddaughter of the great philosopher Orestes Anson, has spent her life preserving his reputation — only to learn the once-celebrated man has been forgotten by the rest of the world. Like Mrs. Amyot in “The Pelican” and Mary Anerton in “The Muse’s Tragedy,” Paulina Anson must come to terms with the consequences of her sacrifices.

The Angel at the Grave

I

THE HOUSE STOOD a few yards back from the elm-shaded village street, in that semi-publicity sometimes cited as a democratic protest against old-world standards of domestic exclusiveness. This candid exposure to the public eye is more probably a result of the gregariousness which, in the New England bosom, oddly coexists with a shrinking from direct social contact; most of the inmates of such houses preferring that furtive intercourse which is the result of observations through shuttered windows and a categorical acquaintance with the neighboring clothes-lines. The House, however, faced its public with a difference. For sixty years it had written itself with a capital letter, had self-consciously squared itself in the eye of an admiring nation. The most searching inroads of village intimacy hardly counted in a household that opened on the universe; and a lady whose door-bell was at any moment liable to be rung by visitors from London or Vienna was not likely to flutter up-stairs when she observed a neighbor “stepping over.”

The solitary inmate of the Anson House owed this induration of the social texture to the most conspicuous accident in her annals: the fact that she was the only granddaughter of the great Orestes Anson. She had been born, as it were, into a museum, and cradled in a glass case with a label; the first foundations of her consciousness being built on the rock of her grandfather’s celebrity. To a little girl who acquires her earliest knowledge of literature through a Reader embellished with fragments of her ancestor’s prose, that personage necessarily fills an heroic space in the foreground of life. To communicate with one’s past through the impressive medium of print, to have, as it were, a footing in every library in the country, and an acknowledged kinship with that world-diffused clan, the descendants of the great, was to be pledged to a standard of manners that amazingly simplified the lesser relations of life. The village street on which Paulina Anson’s youth looked out led to all the capitals of Europe; and over the roads of intercommunication unseen caravans bore back to the elm-shaded House the tribute of an admiring world.

Fate seemed to have taken a direct share in fitting Paulina for her part as the custodian of this historic dwelling. It had long been secretly regarded as a “visitation” by the great man’s family that he had left no son and that his daughters were not “intellectual.” The ladies themselves were the first to lament their deficiency, to own that nature had denied them the gift of making the most of their opportunities. A profound veneration for their parent and an unswerving faith in his doctrines had not amended their congenital incapacity to understand what he had written. Laura, who had her moments of mute rebellion against destiny, had sometimes thought how much easier it would have been if their progenitor had been a poet; for she could recite, with feeling, portions of
The Culprit Fay
and of the poems of Mrs. Hemans; and Phœbe, who was more conspicuous for memory than imagination, kept an album filled with “selections.” But the great man was a philosopher; and to both daughters respiration was difficult on the cloudy heights of meta-physic. The situation would have been intolerable but for the fact that, while Phœbe and Laura were still at school, their father’s fame had passed from the open ground of conjecture to the chill privacy of certitude. Dr. Anson had in fact achieved one of those anticipated immortalities not uncommon at a time when people were apt to base their literary judgments on their emotions, and when to affect plain food and despise England went a long way toward establishing a man’s intellectual pre-eminence. Thus, when the daughters were called on to strike a filial attitude about their parent’s pedestal, there was little to do but to pose gracefully and point upward; and there are spines to which the immobility of worship is not a strain. A legend had by this time crystallized about the great Orestes, and it was of more immediate interest to the public to hear what brand of tea he drank, and whether he took off his boots in the hall, than to rouse the drowsy echo of his dialectic. A great man never draws so near his public as when it has become unnecessary to read his books and is still interesting to know what he eats for breakfast.

As recorders of their parent’s domestic habits, as pious scavengers of his waste-paper basket, the Misses Anson were unexcelled. They always had an interesting anecdote to impart to the literary pilgrim, and the tact with which, in later years, they intervened between the public and the growing inaccessibility of its idol, sent away many an enthusiast satisfied to have touched the veil before the sanctuary. Still it was felt, especially by old Mrs. Anson, who survived her husband for some years, that Phœbe and Laura were not worthy of their privileges. There had been a third daughter so unworthy of hers that she had married a distant cousin, who had taken her to live in a new Western community where the
Works of Orestes Anson
had not yet become a part of the civic consciousness; but of this daughter little was said, and she was tacitly understood to be excluded from the family heritage of fame. In time, however, it appeared that the traditional penny with which she had been cut off had been invested to unexpected advantage; and the interest on it, when she died, returned to the Anson House in the shape of a granddaughter who was at once felt to be what Mrs. Anson called a “compensation.” It was Mrs. Anson’s firm belief that the remotest operations of nature were governed by the centripetal force of her husband’s greatness and that Paulina’s exceptional intelligence could be explained only on the ground that she was designed to act as the guardian of the family temple.

The House, by the time Paulina came to live in it, had already acquired the publicity of a place of worship; not the perfumed chapel of a romantic idolatry but the cold clean empty meeting-house of ethical enthusiasms. The ladies lived on its outskirts, as it were, in cells that left the central fane undisturbed. The very position of the furniture had come to have a ritual significance: the sparse ornaments were the offerings of kindred intellects, the steel engravings by Raphael Morghen marked the Via Sacra of a European tour, and the black-walnut desk with its bronze ink-stand modelled on the Pantheon was the altar of this bleak temple of thought.