Authors: Natsume Soseki
All through the summer this jar had contained a thick growth of water-hollyhocks, but in the early autumn the crows had descended first to eat the plants and then to bathe in the water. In the end their splashing about and the heat of the sun had so lowered the water level that the crows found it difficult either to bathe or to drink, and they had stopped coming. I remember that only the other day I was thinking that the water must have gone down because I’d seen no birds about. Little did I then dream that I myself would be the next to splash about in that jar.
From the water’s surface to the lip of the jar, it measures some five inches. However much I stretch my paws I cannot reach the lip. And the water gives no purchase for a jump. If I do nothing, I just sink. If I flounder around, my claws scrabble on the clay sides but the only result is that scraping sound. It’s true that when I claw at the jar I do seem to rise a little in the water but, as soon as my claws scrape down the clay, I slide back deep below the surface. This is so painful that I immediately start scrabbling again until I break surface and can breathe. But it’s a very tiring business, and my strength is going. I become impatient with my ill success, but my legs are growing sluggish. In the end I can hardly tell whether I am scratching the jar in order to sink or am sinking to induce more scratching.
While this was going on and despite the constant pain, I found myself reasoning that I’m only in agony because I want to escape from the jar.
Now, much as I’d like to get out, it’s obvious that I can’t: my extended front leg is scarcely three inches long and even if I could hoist my body with its outstretched fore-paws up above the surface, I still could never hook my claws over the rim. Accordingly, since it’s blindingly clear that I can’t get out, it’s equally clear that it’s senseless to persist in my efforts to do so. Only my own senseless persistence is causing my ghastly suffering. How very stupid. How very, very stupid deliberately to prolong the agonies of this torture.
“I’d better stop. I just don’t care what happens next. I’ve had quite enough, thank you, of this clutching, clawing, scratching, scraping, scrabbling, senseless struggle against nature.” The decision made, I give up and relax: first my fore-paws, then my hind-legs, then my head and tail.
Gradually I begin to feel at ease. I can no longer tell whether I’m suffering or feeling grateful. It isn’t even clear whether I’m drowning in water or lolling in some comfy room. And it really doesn’t matter. It does not matter where I am or what I’m doing. I simply feel increasingly at ease. No, I can’t actually say that I feel at ease, either. I feel that I’ve cut away the sun and moon, they pull at me no longer; I’ve pulverized both Heaven and Earth, and I’m drifting off and away into some unknown endlessness of peace. I am dying, Egypt, dying. Through death I’m drifting slowly into peace. Only by dying can this divine quiescence be attained. May one rest in peace! I am thankful, I am thankful. Thankful, thankful, thankful.