Jewish Pirates of the Caribbean (26 page)

Here our story ends. It is the history of Iberian Jews, disguised as Christians, who pioneered the New World as explorers, conquistadors, cowboys, and pirates, transformed sugar cultivation into an agro-industry that they introduced to the Caribbean, and created the first trade network spanning the seven seas. Figures are imprecise, but it is estimated that conversos numbered around ten thousand in the midseventeenth century, or 5 percent of the 200,000 settlers in the New World, and up to 15 percent in the islands. As they were an underground community, we only know about those targeted by the Inquisition or otherwise exposed. With a heritage of denying their Judaism, most of their descendants eventually abandoned their religion. Of the thousands or more Spanish and Portuguese names listed in the Jamaican telephone book, the island’s declared Jews today number less than two hundred.

The Cohen Henriques brothers and their comrades came of age in Holland, a tolerant oasis in a hostile world. They had heard about the horrors of the Inquisition from their elders, who fled Iberia to settle in Amsterdam. Emulating their mentor, the pirate rabbi Samuel Palache, they were inspired to combat their people’s enemies. In their twenties, using force and diplomacy, they gained a temporary homeland in Brazil, and in their maturity, when the Dutch colony was overrun, they parlayed their trade connections and skills in the production and marketing of sugar and other commodities to ensure their welcome in the islands of the Caribbean. Their economic power in turn enabled them successfully to lobby the Dutch West India Company in support of their children in New Amsterdam, and to secure the intervention of the States General to free their other comrades held in Jamaica. Finally, in Port Royal, as merchants and shipowners they used the buccaneers to wage a successful surrogate war on the lands of the Inquisition that effectively ended Spain’s hegemony in the New World, and in the process they reaped the rewards, both legal and financial.

The Sephardic Diaspora of 1492 was nothing new in the history of a people who for more than two millennia had been wandering the known world. Since the expulsion of the twelve tribes in 722
B
.
C
., the exiled Jews had been forced to develop particular talents that would be welcomed in foreign lands. The Iberian expulsion, far from destroying them, assured their survival. Concurrent with the Age of Discovery, they settled the newly discovered lands, and as world trade grew in importance, so did theirs. Trading with their brethren around the globe, they developed the markets and acquired the secret intelligence national leaders craved as they competed for lucrative trade routes. Menasseh ben Israel, in his appeal to Cromwell, quoted Amos 9:9: “I will sift the house of Israel among all the nations as corn is sifted in a sieve,” and cemented his argument with an economic promise: Welcome us and we will make you rich. Today, centuries later, it is this promise of entrepreneurial wealth that still protects the People of the Book in an indifferent and often hostile world.

The search for the “lost gold mine” of Columbus was a last hurrah of the Jewish merchant adventurers, an adventure that failed. Not so the cause to which the Cohen brothers and their peers had devoted most of their lives. In 1675, the very year the brothers were battling each other in court, Jewish houses of worship were opened in Amsterdam and London, and the following year in Curaçao, Barbados, and Jamaica. It was thanks largely to their efforts spanning most of the seventeenth century that the barriers to Jewish residency and commercial rights were surmounted and Jews were finally free to be Jews in both the Old World and the New.

EPILOGUE: SEARCHING FOR THE LOST MINE OF COLUMBUS

I
was in Jamaica’s archival vault, a cavernous, dimly lit room, with row upon row of ceiling-high shelves filled with leather-bound ledgers dating back three and a half centuries. Perusing an early index of Sephardic names, I came across an obscure reference to a land deed assigned to Abraham Cohen. It was dated February 7, 1671—seven years after the king banished Cohen “off Our said Island never to reside or trade there again.”
¹

The date didn’t make sense; was the deed misdated? I took down the appropriate ledger for the years 1670–75, and there it was, or rather there
they
were, for along with Cohen’s deed was another document, so remarkable I got chills reading it. Cohen’s land title was indeed dated seven years after his banishment for failing to find the legendary mine. So he had come back to the island; but why? In 1670, Cohen was in his sixties and living in Amsterdam with a second wife and three young children. He was wealthy beyond need, so why had he crossed thousands of miles of ocean to an island from which he’d been expelled? As I pondered this, I turned to the back of the ledger to see how far it ran. A few pages before the end, the book fell open to a curious entry labeled “Cohen vs. Cohen,” dated May 1675. I read the opening passage; I then read it again because I could not believe what I was reading. There before me, on crumbling parchment, was the settlement of a 1675 lawsuit that identified Abraham Cohen as the brother of the pirate Moses Cohen Henriques.

I had followed the careers of Abraham Cohen and Moses Cohen Henriques for years, but no historian or document I consulted had previously linked them in any way. This was the first time I became aware these two Jewish pioneers were brothers. Equally startling was the discovery that in their old age they were both in Jamaica apparently arguing over land that possibly contained Columbus’s lost gold mine. The discovery also meant that the very man sponsoring my research was, unbeknownst to him, the brothers’ descendant, and if the gold hunt proved successful, a rightful claimant to Columbus’s mine.

A year before, Ainsley Henriques had given me a grant to research Jamaica’s early Jewish history. He was then chairman of the Jamaica National Heritage Trust. In conversing with him, I had talked about the fantastic deeds of the pirate warrior Moses Cohen Henriques, how he had sailed with Piet Heyn in the capture of the Spanish silver fleet, then led the Dutch invasion of Brazil and afterward commandeered an offshore island for his marauding. When Ainsley told me that he too was a Cohen Henriques, I was surprised, but thought it possible that when Moses was forced out of Brazil, he wound up in Jamaica during the heyday of piracy and begat some offspring. I later found his wife’s name in a list of graves of the island’s oldest Jewish cemetery. She had died in Port Royal, around the time of the 1692 earthquake, and her tombstone read, “Snr. Moses Cohen Henriques (Esther).”

Although this finding linked my sponsor to Moses, there was nothing in the historical record that identified Abraham Cohen as an Henriques, much less as the brother of the notorious pirate. As noted, Cohen never used his Portuguese name. A sworn enemy of Spain, he had dropped his oppressor name in favor of his ancestral one, and signed his name in Hebrew whenever possible. In every period document dealing with his activities in Amsterdam, Brazil, and England, he is identified simply as “Abraham Cohen.” Apparently only in a legal dispute with his brother was he required to disclose their relationship.

Going by different names, the siblings at first belonged to different synagogues in Brazil. Abraham Cohen was an officer of Recife’s Zur Israel, while Moses founded Magen Abraham on his private island. Their attending separate synagogues, as well as the earlier absence of anything linking the brothers, might be indicative of an estrangement. Although Abraham’s leaving his land in Moses’s care could point to a reconciliation, the sad truth is that when Cohen returned four years later, whatever positive feelings may have been rekindled between them were squashed when Moses took his brother to court.

An amateur genealogist, Ainsley knew his family was long resident in Jamaica. Previous to these findings, he had traced his line to an ancestor coming out of Amsterdam in 1740. We now agreed that his Dutch forebear had apparently emigrated to Jamaica to join relatives already there.

In the court settlement, Abraham agreed to give Moses forty farm animals for watching over his other property on the Rio Cobre during his absence. Strangely, a lower court did not adjudicate what should have been an insignificant case. Instead, the verdict was rendered by Jamaica’s chief justice, the island’s former governor Thomas Modyford. What did all this portend? Moses was never part of the gold mine deal. Was he trying to horn in on his brother’s action? After a lifetime fighting their people’s foes, the brothers were in their twilight years; in 1675, Moses was seventy-two, and Abraham two years younger. A few months later, Cohen sold both the valley and river land. Was brotherly discord the reason?

Since then, Jamaica’s Ministry of Mining has reported that soil samples from Cohen’s valley register “significant anomalies for gold.” This finding led me to consider that Cohen, banished for his failure to find the mine, either had found it, or
believed
he had. But not satisfied to divide it with his partners, he had come back to claim it for himself.

There were two significant objections to my thesis. Edgar Samuel, chairman of the Jewish Historical Society of England, raised them when I sent him my findings in hopes the JHSE might publish them. Back in 1936, his father, Wilfred S. Samuel, had written the first well-researched account of this episode, one that basically concurred with Beeston’s judgment. His son now asked me: How could Cohen bypass Jamaica’s authorities to both secretly mine the gold and transport it off the island? These were pertinent questions that at the time I could not answer. Instead, I consigned them to the recesses of my mind until, on a recent visit to the Jamaica Archives, I again struck pay dirt in the form of previously overlooked documents that definitively answered one of his questions, and allows me to speculate on the other.

I still have no conclusive answer as to how Cohen thought he could operate the mine without attracting unwanted attention. However, the hidden valley was unoccupied and undeveloped, and the area surrounding it was sparsely settled and largely abandoned after a slave rebellion in 1676. In addition, Cohen’s neighbor, Solomon de León, was another Jew who may have been in league with him.
²
These facts may have allowed Cohen to believe he had sufficient privacy to pursue a mining operation.

What troubled me more was Edgar Samuel’s other question. How would it have been possible for Cohen to clandestinely transport the ore across the island from the mine to the sea? I found the answer in the archival vault, in a site map of the aforementioned riverfront property that Cohen bought at the same time he purchased the valley land. Its northern border was on the Rio Cobre, a major waterway that runs from Cohen’s northern valley to the southern sea. When I walked the land I found it was on a deep bend in the river, perfectly sited for a pier to transfer the ore.

On this book’s Web site (
www.JewishPiratesOfTheCaribbean.com
) are the documents that support my thesis: (1) Lord Clarendon’s transcription of the Spanish spy’s note to Buckingham locating the mine in the area of Cohen’s land; (2) The 1662 contract Cohen and Israel signed with Charles II to discover and work the mine for one-third of the gold; (3) Charles’s 1664 banishment decree expelling Cohen and his partners from Jamaica for not finding the mine, and demanding the return of his necklace; (4) Cohen’s 1671 deed for land in an unsettled region of Jamaica; (5) Cohen’s 1671 deed on a bend in the river running south from the valley to the sea; (6) Jamaica’s Ministry of Mining test findings verifying gold deposits.

I don’t know if the mine exists or not. But as the Spanish governor of Jamaica wrote to King Philip IV after the English conquest:

Although it is not known now where the mine is, it is a well-established fact that when His Excellency the first Admiral of the Indies [Christopher Columbus], discovered this island, he extracted much and of big karat, and today on the island there are still some old jewels made from that gold…and some old pits of that gold are still there.
³

Such endorsements as this persuaded four kings and their ministers that the legendary mine was real and was to be found somewhere in Jamaica. Abraham Cohen’s covert return to the island, his purchase of land in a river valley in an area that was once the province of Columbus’s Indian ally, and the Ministry’s finding there of “significant anomalies for gold” give credence to the legendary mine’s existence. Cohen certainly believed it was there. His descendant Ainsley Henriques is more skeptical: “The gold is in the story,” he says. Perhaps, but just in case, Ainsley and I recently took out a mining license for the valley to see if, as the Spanish spy disclosed to Buckingham, where “the Earth is black, Rivoletts discover the source of the Mine.”

In Lord Clarendon’s transcription of Don Hermyn’s confidential report, the mine’s location is disclosed in the following paragraphs in geographical and numeric code:

The Secret golden Mine which hath not yet been opened by the King of Spain or any other [is] Two leagues from the Sea which faceth the gulf of Mexico in Jamaica on the point which faces Hondura leaving the island of Cuba at the eight hand the great Coast of the land towards Nombre de Dios at the left turning your back. Its at the point equally betwixt Cuba and Hondura the Earth is black, Rivoletts discover the source of the Mine…The gold is found neere to the superficies of the Earth and slides downe in the Rivers or is found in the Rocks. The Vayne between the Rocks is but two Inches wyde and is for the most parte towards the East.

The spy advised Buckingham:

[Enter the island] at an open land near a 01: 94: 01: a. 01. on the coast of 01 . aa . 94 . 66 a of right against the Island a a .01 . 94 . 61. 01 . 94 66. 13 . 01 The prime formula which are to be called upon by word 24. 19. p.p. 000. nl pp . pp . 66. pp are the 11 . 61 94 . 61. 91 1 or 22 . 4. 85. or they [the Portugals] will show you there . 61 . 61 . 01 . 60 . nl 85 and Treasures! which I have seen and shall personally attend to discover when I shall be put on the place and secured of proposition which I do present therein according onto agreement.

We leave it to the reader to decipher these codes, and invite the first who does so to join our quixotic search for the legendary gold mine of Columbus.