“I have heard good things of you, and you seem to be clever and well brought up, so I do not think you will give us any reason for displeasure. I have heard that you are promised to that noble and good man, Simon Andressøn, whom I see before me. We think it wise of your father and your betrothed to send you here to the Virgin Mary’s house for a time, so that you can learn to obey and to serve before you are charged with giving orders and commands. I want to impress on you now that you should learn to find joy in prayer and the divine services so that in all your actions you will be in the habit of remembering your Creator, the Lord’s gentle Mother, and all the saints who have given us the best examples of strength, rectitude, fidelity, and all the virtues that you ought to demonstrate if you are to manage property and servants and raise children. You will also learn in this house that one must pay close attention to time, because here each hour has a specific purpose and chore. Many young maidens and wives are much too fond of lying in bed late in the morning, and of lingering at the table in the evening, carrying on useless conversation. But you do not look as if you were that kind. Yet you can learn a great deal from this year that will benefit you both here and in that other home.”
Kristin curtseyed and kissed her hand. Then Fru Groa told Kristin to follow an execeptionally fat old nun, whom she called Sister Potentia, over to the nuns’ refectory. She invited the men and Fru Gyrid to dine with her in a different room.
The refectory was a beautiful hall. It had a stone floor and arched windows with glass panes. A doorway led into another room, and Kristin could see that this room too must have glass windowpanes, because the sun was shining inside.
The sisters had already sat down and were waiting for the food. The older nuns were sitting on a stone bench covered with cushions along the wall under the windows. The younger sisters and the bareheaded maidens wearing light homespun dresses sat on a wooden bench in front of the table. Tables had also been set in the adjoining room, which was intended for the most distinguished of the corrodians
1
and the lay servants; there were several old men among them. These people did not wear cloister garb, but they did wear dark and dignified attire.
Sister Potentia showed Kristin to a place on the outer bench while she herself went over to a seat near the abbess’s place of honor at the head of the table, which would remain empty today.
Everyone rose, both in the main hall and in the adjoining room, as the sisters said the blessing. Then a young, pretty nun came forward and stepped up to a lectern which had been placed in the doorway between the rooms. And while two of the lay sisters in the main hall and two of the youngest nuns in the other room brought in the food and drink, the nun read in a loud and lovely voice—without pausing or hesitating at a single word—the story of Saint Theodora and Saint Didymus.
From the very first moment, Kristin thought most about showing good table manners, for she noticed that all the sisters and young maidens had such elegant comportment and ate so properly, as if they were at the most magnificent banquet. There was an abundance of the best food and drink, but everyone took only modest portions, using only the tips of their fingers to help themselves from the platters. No one spilled any soup on the tablecloth or on their clothes, and everyone cut up the meat into such tiny pieces that they hardly sullied their lips; they ate so carefully that not a sound could be heard.
Kristin was sweating with fear that she wouldn’t be able to act as refined as the others. She also felt uncomfortable in her brightly colored attire among all the women dressed in black and white. She imagined that they were all staring at her. Then, as she was about to eat a piece of fatty mutton breast and was holding it with two fingers pressed against the bone while in her right hand she held the knife, trying to cut easily and neatly, the whole thing slipped away from her. The bread and the meat leaped onto the tablecloth as the knife fell with a clatter to the floor.
The sound was deafening in that quiet room. Kristin blushed red as blood and was about to bend down to pick up the knife, but a lay sister wearing sandals came over, soundlessly, and gathered up the things. But Kristin could eat nothing more. She also noticed that she had cut her finger, and she was afraid of bleeding on the tablecloth, so she sat there with her hand wrapped up in a fold of her dress, thinking that now she was making spots on the lovely light-blue gown that she had been given for her journey to Oslo. And she didn’t dare raise her eyes from her lap.
After a while she started to listen more closely to what the nun was reading. When the chieftain could not sway the maiden Theodora’s steadfast will—she would neither make sacrifices to false gods nor let herself be married—he ordered her to be taken to a brothel. Furthermore, he exhorted her along the way to think of her freeborn ancestors and her honorable parents, upon whom an everlasting shame would now fall, and he promised that she would be allowed to live in peace and remain a maiden if she would agree to serve a pagan goddess, whom they called Diana.
Theodora replied, unafraid, “Chastity is like a lamp, but love for God is the flame. If I were to serve the devil-woman whom you call Diana, then my chastity would be worth no more than a rusty lamp without fire or oil. You call me freeborn, but we are all born thralls, since our first parents sold us to the Devil. Christ has redeemed me, and I am obliged to serve him, so I cannot marry his enemies. He will protect his dove, but if he would cause you to break my body, which is the temple of his Holy Spirit, then it shall not be reckoned to my shame, as long as I do not consent to betray his property in enemy hands.”
Kristin’s heart began to pound, because this reminded her in a certain way of her encounter with Bentein. It struck her that perhaps this was her sin, that she had not for a moment thought of God or prayed for His help. Then Sister Cecilia read about Saint Didymus. He was a Christian knight, but he had kept his Christianity secret from all except a few friends. He went to the house where the maiden was confined. He gave money to the woman who owned the house, and then he was allowed to go to Theodora. She fled to a corner like a frightened rabbit, but Didymus greeted her as a sister and the bride of his Lord and said that he had come to save her. Then he talked to her for a while, saying: “Shouldn’t a brother risk his own life for his sister’s honor?” And finally she did as he asked; she exchanged clothes with him and allowed herself to be strapped into his coat of mail. He pulled the helmet down over her eyes and drew the cape closed under her chin, and then he told her to go out with her face hidden, like a youth who was ashamed to be in such a place.
Kristin thought about Arne and had the greatest difficulty in holding back her sobs. She stared straight ahead, with tear-filled eyes, as the nun read the end of the story—how Didymus was led off to the gallows and Theodora came rushing down from the mountains, threw herself at the executioner’s feet, and begged to be allowed to die in his place. Then those two pious people argued about who would be the first to win the crown, and they were both beheaded on the same day. It was the twenty-eighth day of April in the year A.D. 304, in Antioch, as Saint Ambrosius has written of it.
When they rose from the table, Sister Potentia came over and patted Kristin kindly on the cheek. “Yes, I can imagine that you are longing for your mother.” Then Kristin’s tears began to fall. But the nun pretended not to notice, and she led Kristin to the dormitory where she was going to live.
It was in one of the stone buildings along the colonnade, a beautiful room with glass windowpanes and an enormous fireplace at the far end. Along one wall stood six beds and along the other were all of the maidens’ chests.
Kristin wished she would be allowed to sleep with one of the little girls, but Sister Potentia called to a plump, fair-haired, fully grown maiden.
“This is Ingebjørg Filippusdatter, who will be your bedmate. The two of you should get acquainted.” And then she left.
Ingebjørg took Kristin’s hand at once and began to talk. She was not very tall and much too fat, especially in her face; her eyes were tiny because her cheeks were so fat. But her complexion was pure, pink and white, and her hair was yellow like gold and so curly that her thick braids twisted and turned like ropes, and little locks were constantly slipping out from under her headband.
She immediately began asking Kristin about all sorts of things but never waited for an answer. Instead, she talked about herself and reeled off all her ancestors in all the branches; they were grand and enormously wealthy people. Ingebjørg was also betrothed, to a rich and powerful man, Einar Einarssøn of Agan;aes—but he was much too old and had twice been widowed. It was her greatest sorrow, she said. But Kristin couldn’t see that she was taking it particularly hard. Then Ingebjørg talked a little about Simon Darre—it was strange how carefully she had studied him during that brief moment when they passed each other in the arcade. Then Ingebjørg wanted to look in Kristin’s chest, but first she opened her own and showed Kristin all of her gowns. As they were rummaging in the chests, Sister Cecilia came in. She reproached them and told them that was not a proper activity on a Sunday. And then Kristin felt downhearted again. She had never been reprimanded by anyone except her own mother, and it felt odd to be scolded by strangers.
Ingebjørg was completely unperturbed.
That night, after they had gone to bed, Ingebjørg lay there talking, right up until Kristin fell asleep. Two elderly lay sisters slept in a corner of the room. They were supposed to see to it that the maidens did not remove their shifts at night—for it was against the rules for the girls to undress completely—and that they got up in time for matins at the church. But otherwise they didn’t concern themselves with keeping order in the dormitory, and they pretended not to notice when the maidens lay in bed talking or eating treats they had hidden in their chests.
When Kristin awoke the next morning, Ingebjørg was already in the middle of a long story, and Kristin wondered whether she had been talking all night.
CHAPTER 2
THE FOREIGN MERCHANTS who spent the summer trading in Oslo arrived in the city in the spring, around Holy Cross Day, which was ten days before the Vigil of Saint Halvard. For that celebration, people came in throngs from all the villages from Lake Mjøsa to the Swedish border, so the town was teeming with people during the first weeks of May. It was best to buy goods from the foreigners during that time, before they had sold too many of their wares.
Sister Potentia was in charge of the shopping at Nonneseter, and on the day before the Vigil of Saint Halvard she had promised Ingebjørg and Kristin that they could go along with her into town. But around noon some of Sister Potentia’s kinsmen came to the convent to visit her; she would not be able to go out that day. Then Ingebjørg managed to beg permission for them to go alone, although this was against the rules. As an escort, an old farmer who received a corrody from the cloister was sent along with them. His name was Haakon.
By this time, Kristin had been at Nonneseter for three weeks, and in all that time she had not once set foot outside the convent’s courtyards and gardens. She was astonished to see how springlike it had become outside. The small groves of leafy trees out in the fields were shiny green, and the wood anemones were growing as thick as a carpet beneath the lustrous tree trunks. Bright fair-weather clouds came sailing above the islands in the fjord, and the water looked fresh and blue, rippled by small gusts of spring wind.
Ingebjørg skipped along, snapping off clusters of leaves from the trees and smelling them, turning to stare at the people they passed, but Haakon reproached her. Was that the proper way for a noble maiden to act, and one who was wearing convent attire, at that? The maidens had to take each other by the hand and walk along behind him, quietly and decorously; but Ingebjørg let her eyes wander and her mouth chatter all the same, since Haakon was slightly deaf. Kristin now wore the garb of a young sister: an undyed, pale-gray homespun dress, a woolen belt and headband, and a simple dark-blue cloak with the hood pulled forward so that her braided hair was completely hidden. Haakon strode along in front of them with a big brass-knobbed stick in his hand. He was dressed in a long black coat, with an
Agnus Dei
made of lead hanging on his chest and a picture of Saint Christopher on his hat. His white hair and beard were so well-brushed that they glinted like silver in the sun.
The upper part of the town, from the nuns’ creek and down toward the bishop’s citadel, was a quiet neighborhood. There were no market stalls or hostelries, only farms belonging mostly to gentry from the outlying villages. The buildings faced the street with dark and windowless timbered gables. But on this day, the lane was already crowded up there, and servants were hanging over the farm fences, talking to the people walking past.
As they came out near the bishop’s citadel, they joined a great throng at the marketplace in front of Halvard’s Cathedral and Olav’s cloister. Booths had been set up on the grassy slope and there were strolling players who were making trained dogs jump through barrel hoops. But Haakon wouldn’t let the maidens stop to watch, nor would he allow Kristin to enter the church; he said it would be more fun for her to see it on the great festival day itself.
On the road in front of Clement’s Church, Haakon took them both by the hand, for here the crowd was even bigger, with people coming in from the wharves or from the lanes between the townyards.
1
The girls were going to Miklegaard, where the shoemakers worked. Ingebjørg thought the dresses that Kristin had brought from home were pretty and nice, but she said that the footwear Kristin had with her from the village could not be worn on fine occasions. And when Kristin saw the foreign-made shoes, of which Ingebjørg had many pairs, she thought she could not rest until she had bought some for herself.