When Thebedi saw the farmer and his wife drive away on a Saturday afternoon, the boot of their Mercedes filled with fresh-killed poultry and vegetables from the garden that it was part of her father's work to tend, she knew that she must come not to the river bed but up to the house. The house was an old one, thick-walled, dark against the heat. The kitchen was its lively thoroughfare, with servants, food supplies, begging cats and dogs, pots boiling over, washing being damped for ironing, and the big deep freeze the missus had ordered from town, bearing a crocheted mat and a vase of plastic irises. But the dining room with the bulging-legged heavy table was shut up in its rich, old smell of soup and tomato sauce. The sitting-room curtains were drawn and the TV set silent. The door of the parents' bedroom was locked and the empty rooms where the girls had slept had sheets of plastic spread over the beds. It was in one of these that she and the farmer's son stayed together whole nights â almost: she had to get away before the house servants, who knew her, came in at dawn. There was a risk someone would discover her or traces of her presence if he took her to his own bedroom, although she had looked into it many times when she was helping out in the house and knew well, there, the row of silver cups he had won at school.
When she was eighteen and the farmer's son nineteen and working with his father on the farm before entering a veterinary college, the young man Njabulo asked her father for her. Njabulo's parents met with hers and the money he was to pay in place of the cows it is customary to give a prospective bride's parents was settled upon. He had no cows to offer; he was a labourer on the Eysendyck farm, like her father. A bright youngster; old Eysendyck had taught him bricklaying and was using him for odd jobs in construction, around the place. She did not tell the farmer's son that her parents had arranged for her to marry. She did not tell him, either, before he left for his first term at the veterinary college, that she thought she was going to have a baby. Two months after her marriage to Njabulo, she gave birth to a daughter. There was no disgrace in that; among her people it is customary for a young man to make sure, before marriage, that the chosen girl is not barren, and Njabulo had made love to her then. But the infant was very light and did not quickly grow darker as most African babies do. Already at birth there was on its head a quantity of straight, fine floss, like that which carries the seeds of certain weeds in the veld. The unfocused eyes it opened were grey flecked with yellow. Njabulo was the matt, opaque coffee-grounds colour that has always been called black; the colour of Thebedi's legs on which beaded water looked oyster-shell blue, the same colour as Thebedi's face, where the black eyes, with their interested gaze and clear whites, were so dominant.
Njabulo made no complaint. Out of his farm labourer's earnings he bought from the Indian store a cellophane-windowed pack containing a pink plastic bath, six napkins, a card of safety pins, a knitted jacket, cap and bootees, a dress, and a tin of Johnson's Baby Powder, for Thebedi's baby.
When it was two weeks old Paulus Eysendyck arrived home from the veterinary college for the holidays. He drank a glass of fresh, still-warm milk in the childhood familiarity of his mother's kitchen and heard her discussing with the old house-servant where they could get a reliable substitute to help out now that the girl Thebedi had had a baby. For the first time since he was a small boy he came right into the kraal. It was eleven o'clock in the morning. The men were at work in the lands. He looked about him, urgently; the women turned away, each not wanting to be the one approached to point out where Thebedi lived. Thebedi appeared, coming slowly from the hut Njabulo had built in white man's style, with a tin chimney and a proper window with glass panes set in straight as walls made of unfired bricks would allow. She greeted him with hands brought together and a token movement representing the respectful bob with which she was accustomed to acknowledge she was in the presence of his father or mother. He lowered his head under the doorway of her home and went in. He said, âI want to see. Show me.'
She had taken the bundle off her back before she came out into the light to face him. She moved between the iron bedstead made up with Njabulo's checked blankets and the small wooden table where the pink plastic bath stood among food and kitchen pots, and picked up the bundle from the snugly blanketed grocer's box where it lay. The infant was asleep; she revealed the closed, pale, plump tiny face, with a bubble of spit at the corner of the mouth, the spidery pink hands stirring. She took off the woollen cap and the straight fine hair flew up after it in static electricity, showing gilded strands here and there. He said nothing. She was watching him as she had done when they were little, and the gang of children had trodden down a crop in their games or transgressed in some other way for which he, as the farmer's son, the white one among them, must intercede with the farmer. She disturbed the sleeping face by scratching or tickling gently at a cheek with one finger, and slowly the eyes opened, saw nothing, were still asleep, and then, awake, no longer narrowed, looked out at them, grey with yellowish flecks, his own hazel eyes.
He struggled for a moment with a grimace of tears, anger and self-pity. She could not put out her hand to him. He said, âYou haven't been near the house with it?'
She shook her head.
âNever?'
Again she shook her head.
âDon't take it out. Stay inside. Can't you take it away somewhere. You must give it to someoneâ'
She moved to the door with him.
He said, âI'll see what I will do. I don't know.' And then he said: âI feel like killing myself.'
Her eyes began to glow, to thicken with tears. For a moment there was the feeling between them that used to come when they were alone down at the river bed.
He walked out.
Two days later, when his mother and father had left the farm for the day, he appeared again. The women were away on the lands, weeding, as they were employed to do as casual labour in summer; only the very old remained, propped up on the ground outside the huts in the flies and the sun. Thebedi did not ask him in. The child had not been well; it had diarrhoea. He asked where its food was. She said, âThe milk comes from me.' He went into Njabulo's house, where the child lay; she did not follow but stayed outside the door and watched without seeing an old crone who had lost her mind, talking to herself, talking to the fowls who ignored her.
She thought she heard small grunts from the hut, the kind of infant grunt that indicates a full stomach, a deep sleep. After a time, long or short she did not know, he came out and walked away with plodding stride (his father's gait) out of sight, towards his father's house.
The baby was not fed during the night and although she kept telling Njabulo it was sleeping, he saw for himself in the morning that it was dead. He comforted her with words and caresses. She did not cry but simply sat, staring at the door. Her hands were cold as dead chickens' feet to his touch.
Njabulo buried the little baby where farm workers were buried, in the place in the veld the farmer had given them. Some of the mounds had been left to weather away unmarked, others were covered with stones and a few had fallen wooden crosses. He was going to make a cross but before it was finished the police came and dug up the grave and took away the dead baby: someone â one of the other labourers? their women? â had reported that the baby was almost white, that, strong and healthy, it had died suddenly after a visit by the farmer's son. Pathological tests on the infant corpse showed intestinal damage not always consistent with death by natural causes.
Thebedi went for the first time to the country town where Paulus had been to school, to give evidence at the preparatory examination into the charge of murder brought against him. She cried hysterically in the witness box, saying yes, yes (the gilt hoop earrings swung in her ears), she saw the accused pouring liquid into the baby's mouth. She said he had threatened to shoot her if she told anyone.
More than a year went by before, in that same town, the case was brought to trial. She came to court with a newborn baby on her back. She wore gilt hoop earrings; she was calm; she said she had not seen what the white man did in the house.
Paulus Eysendyck said he had visited the hut but had not poisoned the child.
The Defence did not contest that there had been a love relationship between the accused and the girl, or that intercourse had taken place, but submitted there was no proof that the child was the accused's.
The judge told the accused there was strong suspicion against him but not enough proof that he had committed the crime. The court could not accept the girl's evidence because it was clear she had committed perjury either at this trial or at the preparatory examination. There was the suggestion in the mind of the court that she might be an accomplice in the crime; but, again, insufficient proof.
The judge commended the honourable behaviour of the husband (sitting in court in a brown-and-yellow-quartered golf cap bought for Sundays) who had not rejected his wife and had âeven provided clothes for the unfortunate infant out of his slender means'.
The verdict on the accused was ânot guilty'.
The young white man refused to accept the congratulations of press and public and left the court with his mother's raincoat shielding his face from photographers. His father said to the press, âI will try and carry on as best I can to hold up my head in the district.'
Interviewed by the Sunday papers, who spelled her name in a variety of ways, the black girl, speaking in her own language, was quoted beneath her photograph: âIt was a thing of our childhood, we don't see each other any more.'
A Soldier's Embrace
T
he day the ceasefire was signed she was caught in a crowd. Peasant boys from Europe who had made up the colonial army and freedom fighters whose column had marched into town were staggering about together outside the barracks, not three blocks from her house in whose rooms, for ten years, she had heard the blurred parade-ground bellow of colonial troops being trained to kill and be killed.
The men weren't drunk. They linked and swayed across the street; because all that had come to a stop, everything
had
to come to a stop: they surrounded cars, bicycles, vans, nannies with children, women with loaves of bread or basins of mangoes on their heads, a road gang with picks and shovels, a Coca-Cola truck, an old man with a barrow who bought bottles and bones. They were grinning and laughing in amazement. That it could be: there they were, bumping into each other's bodies in joy, looking into each other's rough faces, all eyes crescent-shaped, brimming greeting. The words were in languages not mutually comprehensible, but the cries were new, a whooping and crowing all understood. She was bumped and jostled and she let go, stopped trying to move in any self-determined direction. There were two soldiers in front of her, blocking her off by their clumsy embrace (how do you do it, how do you do what you've never done before) and the embrace opened like a door and took her in â a pink hand with bitten nails grasping her right arm, a black hand with a big-dialled watch and thong bracelet pulling at her left elbow. Their three heads collided gaily, musk of sweat and tang of strong sweet soap clapped a mask to her nose and mouth. They all gasped with delicious shock. They were saying things to each other. She put up an arm round each neck, the rough pile of an army haircut on one side, the soft negro hair on the other, and kissed them both on the cheek. The embrace broke. The crowd wove her away behind backs, arms, jogging heads; she was returned to and took up the will of her direction again â she was walking home from the post office, where she had just sent a telegram to relatives abroad: ALL CALM DON'T WORRY.
Â
The lawyer came back early from his offices because the courts were not sitting although the official celebration holiday was not until next day. He described to his wife the rally before the Town Hall, which he had watched from the office-building balcony. One of the guerrilla leaders (not the most important; he on whose head the biggest price had been laid would not venture so soon and deep into the territory so newly won) had spoken for two hours from the balcony of the Town Hall. âBrilliant. Their jaws dropped. Brilliant. They've never heard anything on that level: precise, reasoned â none of them would ever have believed it possible, out of the bush. You should have seen de Poorteer's face. He'd like to be able to get up and open his mouth like that. And be listened to like that . . .' The Governor's handicap did not even bring the sympathy accorded to a stammer; he paused and gulped between words. The blacks had always used a portmanteau name for him that meant the-crane-who-is-trying-to-swallow-the-bullfrog.
One of the members of the black underground organisation that could now come out in brass-band support of the freedom fighters had recognised the lawyer across from the official balcony and given him the freedom fighters' salute. The lawyer joked about it, miming, full of pride. âYou should have been there â should have seen him, up there in the official party. I told you â really â you ought to have come to town with me this morning.'
âAnd what did you do?' She wanted to assemble all details.
âOh I gave the salute in return, chaps in the street saluted
me
. . . everybody was doing it.
It was marvellous
. And the police standing by; just to think, last month â only last week â you'd have been arrested.'
âLike thumbing your nose at them,' she said, smiling.
âDid anything go on around here?'
âMuchanga was afraid to go out all day. He wouldn't even run up to the post office for me!' Their servant had come to them many years ago, from service in the house of her father, a colonial official in the Treasury.