Maps for Lost Lovers (2 page)

In the mornings the adolescents from down here can be seen keeping an eye on the elevated road for the bus that takes them to school, eating breakfast on the doorstep if the parents and the weather permit it, racing up the side-street when they glimpse the vanilla-and-green vehicle coming between the cherry trees—up there between the gaps in the trunks where a small figure is walking through the snow now. Fishing for carp one night, Shamas’s younger son had catapulted into the lake a mass of flowers from those trees, hoping they would prove an alternative to the expensive hyacinths which drew the fish to the surface within moments, but the cherry blossom was a failure, as were the dandelions that lit up the dark water the following night with a hundred vivid suns; perfume was the key and only the clusters of lilac were a success but their season was soon gone.

According to the children, the lake—as dazzling as a mirror and shaped like the letter X—was created in the early days of the earth when a towering giant fell out of the sky; and he is still there, still alive, the regular ebb and flow of the tides being the gentle rhythm of his heart still beating, the crashing waves of October his convulsive attempts to free himself. Just inside the water’s margin the stones are covered in tufts of wet moss, bringing to mind the broken pulp of a squeezed lemon, and to stand up to the waist in the calm summer water is to become two-headed like the jacks and queens on playing cards, right side up either way. On the shore the winds rush from every direction during the winter months to twist themselves around the body like a sari, and he remembers one of his children saying that his biology teacher dispatched a pair of boys with cellophane bags to the lake whenever she needed a frog for dissection. Very occasionally in the past, the lake has frozen over and then the children have walked on it, “pretending to be Jesus.”

Even though it is not yet daybreak, the dawn-like translucence of the fallen snow enables him to see clearly the person walking on the road up there, and he decides that it is someone on his way to the mosque for the day’s first prayer.

Or it could be Queen Elizabeth II. Shamas smiles, in spite of himself. Once, marvelling at the prosperity of England, a visitor from Pakistan had remarked that it was almost as though the Queen disguised herself every night and went out into the streets of her country to find out personally what her subjects most needed and desired in life, so she could arrange for their wishes to come true the next day; it was what the caliph Harun al-Rashid was said to have done according to the tales of the
Thousand and
One Nights,
with the result that his perfumed Baghdad became the most easeful and prosperous place imaginable.

Perspective tricks the eyes and makes the snowflakes falling in the far distance appear as though they are falling slower than those nearby, and he stands in the open door with an arm stretched out to receive the small light pieces on his hand. A habit as old as his arrival in this country; he has always greeted the season’s first snow in this manner, the flakes losing their whiteness on the palm of his hand to become clear wafers of ice before melting to water—crystals of snow transformed into a monsoon raindrop. Among the innumerable other losses, to come to England was to lose a season, because, in the part of Pakistan that he is from, there are five seasons in a year, not four, the schoolchildren learning their names and sequence through classroom chants:
Mausam-e-Sarma, Bahar,
Mausam-e-Garma, Barsat, Khizan.
Winter, Spring, Summer, Monsoon, Autumn.

The snow falls and, yes, the hand stretched into the flakes’ path is a hand asking back a season now lost.

The person on the hill is indeed a woman and, whoever she is, she has left the high shelf of the road and is coming down the side-street towards him, one arm carrying an umbrella, the other steadying her descent by holding on to the field maples growing at regular intervals along the edges of the inclining street. With that umbrella she is a riddle personified: the solution being
a foetus attached to a placenta by the umbilical cord.
She would soon be near and would no doubt consider him lacking good judgement: a man of almost sixty-five years standing here with his hand thrust into the path of the snow—and so he withdraws into the house.

The front door opens directly into the kitchen. One blue, one straw berry pink, one the yellow of certain Leningrad exteriors: these were the colours of the three rooms in the olive-green house in Sohni Dharti—the small place in Pakistan where he was born and had lived permanently until his mid-twenties—and a few years ago, by mixing ground-up chalk and rabbit-skin glue with the appropriate pigments, he had painted the rooms in this house with those three colours, surprising himself by reproducing the three shades precisely. It’s almost as though when he stood facing a corner as a child during a game of hide-and-seek, it was for the sole purpose of committing its colour to memory, to be able to conjure it up in the years of exile and banishment.

During the school holidays he would approach the bookcase in the pink room and stand before it, his hand alighting on this or that volume with the arbitrariness of a moth, half deciding on something before sliding it back in place and moving on, as though experimenting with the keys of a piano, all briefly opened books eager to engage his eye, each flickeringly glimpsed paragraph enticing him hurriedly with its secret, and having made his choice he would drift through the house in search of the coolest spot to read through the long summer afternoons that had a touch of eternity to them, altering the arrangement of his limbs as much for comfort as for the fear that his undisturbed shadow would leave a stain on the wall.

There is someone at the door. Three informal taps are given on the glass panel instead of the doorbell being pressed, the bell that has a little amber light burning in it, the moths dancing around it all through the summer nights. As though he has sucked too hard through a paper straw and flattened it shut, he inhales but cannot find his breath, his chest solidifying into heavy stone, in terror. Who could it be? However enriched with light this hour is—this pause between night and day—it is still too early for a call not to be out of the ordinary. But he is aware that he would have reacted similarly had it been the middle of the day, imprisoned as he has been in a shadowy area between sleep and waking for almost five months—ever since his younger brother, Jugnu, and his girlfriend, Chanda, vanished from their house next door.

Almost five months of not knowing when time would stir again and in which direction it would move, tip him into darkness or deliver him into light.

He doesn’t know what to do about the knock.

There it is again, the knock, the sound of finger-bone on glass, louder this time, but he is in a paralysed trance, his skull full of moths. Garden Tiger. Cinnabar. Early Thorn. Nail Mark. He loves the names of moths that Jugnu taught him. Ghost Moth.

The sound of the doorbell runs through him like an electric current, jolting him out of his funk.

“I am sorry to trouble you this early, Shamas . . . Good morning. But my father has had to spend the entire night on the floor because I can’t lift him back into his bed.” It is Kiran—a ray of light. “Could you please come with me for a few minutes, please.” She indicates the direction of her house with a turn of her head—up the sloping side-street with its twenty maples, and then along the high road with the cherry trees where he had seen her earlier without recognizing her.

He opens the door wider for her to step inside, handfuls of snow on a gust of wind rushing in inquisitively either side of her and then past him into the house, sticking softly to the linoleum in whose pattern of ivory-and-green roses a peeled almond is hard to find once it has slipped out of the fingers, or out of which, as though one of the green roses has shed a petal, a mint or coriander leaf curling at the edges strangely appears when the floor is swept at the end of the day, having lain undetected against the pattern since lunch.

“You should have telephoned, Kiran.”

She doesn’t enter the house—uneasy no doubt about encountering Shamas’s wife, Kaukab. Kiran is a Sikh and had three decades ago wanted to marry Kaukab’s brother, a Muslim. The two were in love. He was a migrant worker here in England, and when during a visit to Pakistan he told his family of his intentions of marrying Kiran, they were appalled and refused to allow him to return to England. Kiran boarded a plane in London and arrived at Karachi airport to be with him, but her telegram had been intercepted by the young man’s older brother who was waiting at the airport to tell her to take the next flight back to England, any reunion—or union—between his brother and her an impossibility. A marriage was hastily arranged for him within the next few days.

Shamas asks her to step in now. “Come in out of the rain, I mean, snow, while I put on my Wellingtons. Kaukab is still in bed.” This is a narrow house where all the doors disappear into the walls, except for the two that give on to the outside world at the front and back, and he slides open the space under the stairs to look for the shoes, stored somewhere here amid all the clutter at the end of last winter. There are fishing rods leaning like stick-insects in the corner. Soft cages for her feet, there is a pair of jellied sandals that had belonged to his daughter, lying one in front of the other as though he has surprised them in the act of taking a step, the straps spiralling like apple peel.

“I apologize again for having troubled you so early. I was hoping one of your sons would be visiting, and I would bring him with me.”

“All three children are far away, the boys and the girl,” he says as he rummages. There is a lobster buoy from Maine, USA, that is used as a doorstopper at the back of the house on hot mornings, to let in the sun and the trickling song of the stream which runs beside the narrow lane there; the stream that is more stones than water as the summer advances but a great catcher of pollen nevertheless, the stones white as chalk in the sun, black underwater. During autumn the speed of the water is so great that you fear your foot would be instantly sliced off at the ankle if you stepped into it.

Outside, as he walks behind Kiran in that below-zero monsoon, there are gentle skirmishes between the falling snowflakes now that the wind has risen a little.

Two sets of Kiran’s footprints lie before him as he follows her to her house. Each perfect cylinder punched into the deep snow has at its base a thin sheet of packed ice through which the dry leaves of the field maples can be seen as though sealed behind glass. They are as intricate as the gold jewellery from the Subcontinent—treasures buried under the snow till a rainy day.

Planted between two field maples on the slope, the telephone pole has had several of its wires broken during the night, and, encased in thick cylinders of ice, they lie snapped like candles in the snow. The chilled air is as keen as a needle on the skin and the incline is forcing him to take a hummingbird’s 300 breaths per minute. A frozen buried clump of grass breaks under his weight and the cracking sound is the sound that Kaukab produces when she halves and quarters cinnamon sticks in the kitchen.

“I lay next to him on the floor all night, distracting him with talk,” Kiran says over her shoulder. “But when he began to grow despondent I set out for you. He said, ‘I want to leave this life. My bags are packed, but the world won’t let me go: it fears the report I’ll present to Him on my arrival.’ ”

Shamas wants to say something in response but a snowflake enters his mouth and he almost chokes.

Kiran is now ahead of him by a few determined yards. His own progress is decisive but full of inaccurate moves.

Kiran never saw her lover again—until perhaps last year when, now a widower, he visited England; Kaukab was apprehensive that the one-time lovers shouldn’t encounter each other, and, as far as Shamas knows, she succeeded in keeping them apart, but—he is quite sure—Kiran must have caught glimpses of him.

The street rises. On one side is the hundred-year-old Parish Church of St. Eustace, nestling in a wedge cut into the hill, circled by lindens and yews. Missing for as long as he can remember, the tail of the weathervane had turned up two months ago when the lake was dragged unsuccessfully for the bodies of Jugnu and Chanda. And on the other side of the street is the mosque. The crescent faces the cross squarely across the narrow side-street.

Pakistan is a poor country, a harsh and disastrously unjust land, its history a book full of sad stories, and life is a trial if not a punishment for most of the people born there: millions of its sons and daughters have managed to find footholds all around the globe in their search for livelihood and a semblance of dignity. Roaming the planet looking for solace, they’ve settled in small towns that make them feel smaller still, and in cities that have tall buildings and even taller loneliness. And so the cleric at this mosque could receive a telephone call from, say, Norway, from a person who was from the same village as him in Pakistan, asking him whether it was permitted for him to take an occasional small glass of whisky or vodka to keep his blood warm, given that Norway was an extremely cold country; the cleric told him to desist from his sinful practice, thundering down the line and telling him that Allah was perfectly aware of the climate of Norway when He forbade humans from drinking alcohol; why, the cleric had asked, couldn’t he simply carry a basket of burning maple leaves under his overcoat the way the good Muslims of freezing Kashmir do to keep themselves warm?

A telephone call could also come in the middle of the night from Australia, a despondent father asking the cleric to fly immediately to Sydney all-expenses-paid and exorcise the djinns that had taken possession of his teenaged daughter soon after an end was put to her love for a white schoolmate and she was married to a cousin brought hurriedly over from Pakistan.

Having reached the summit of the street, Kiran is looking down the slope waiting for him to catch up. He arrives and they stand side by side, motionless for a short moment, looking down at his house.