Martin Eden (34 page)

Later, Ruth's anxiety found justification. Martin and Professor Caldwell had got together in a conspicuous comer, and though Martin no longer wove the air with his hands, to Ruth's critical eye he permitted his own eyes to flash and glitter too frequently, talked too rapidly and warmly, grew too intense, and allowed his aroused blood to redden his cheeks too much. He lacked decorum and control, and was in decided contrast to the young professor of English with whom he talked.

But Martin was not concerned with appearances! He had been swift to note the other's trained mind and to appreciate his command of knowledge. Furthermore, Professor Caldwell did not realize Martin's concept of the average English professor. Martin wanted him to talk shop, and, though he seemed averse at first, succeeded in making him do it. For Martin did not see why a man should not talk shop.

“It's absurd and unfair,” he had told Ruth weeks before, “this objection to talking shop. For what reason under the sun do men and women come together if not for the exchange of the best that is in them? And the best that is in them is what they are interested in, the thing by which they make their living, the thing they've specialized on and sat up days and nights over, and even dreamed about. Imagine Mr. Butler living up to social etiquette and enunciating his views on Paul Verlaine or the German drama or the novels of D'Annunzio. We'd be bored to death. I, for one, if I must listen to Mr. Butler, prefer to hear him talk about his law. It's the best that is in him, and life is so short that I want the best of every man and woman I meet.”

“But,” Ruth had objected, “there are the topics of general interest to all.”

“There, you mistake,” he had rushed on. “All persons in society, all cliques in society—or, rather, nearly all persons and cliques—ape their betters. Now, who are the best betters? The idlers, the wealthy idlers. They do not know, as a rule, the things known by the persons who are doing something in the world. To listen to conversation about such things would mean to be bored, wherefore the idlers decree that such things are shop and must not be talked about. Likewise they decree the things that are not shop and which may be talked about, and those things are the latest operas, latest novels, cards, billiards, cocktails, automobiles, horse shows, trout-fishing, tuna-fishing, big-game shooting, yacht sailing, and so forth—and mark you, these are the things the idlers know. In all truth, they constitute the shoptalk of the idlers. And the funniest part of it is that many of the clever people, and all the would-be clever people, allow the idlers so to impose upon them. As for me, I want the best a man's got in him, call it shop vulgarity or anything you please.”

And Ruth had not understood. This attack of his on the established had seemed to her just so much willfulness of opinion.

So Martin contaminated Professor Caldwell with his own earnestness, challenging him to speak his mind. As Ruth paused beside them she heard Martin saying: —

“You surely don't pronounce such heresies in the University of California?”

Professor Caldwell shrugged his shoulders. “The honest taxpayer and the politician, you know. Sacramento gives us our appropriations and therefore we kowtow to Sacramento, and to the Board of Regents, and to the party press, or to the press of both parties.”

“Yes, that's clear; but how about you?” Martin urged. “You must be a fish out of the water.”

“Few like me, I imagine, in the university pond. Sometimes I am fairly sure I am out of water, and that I should belong in Paris, in Grub Street, in a hermit's cave, or in some sadly wild Bohemian crowd, drinking claret,—dago-red they call it in San Francisco, —dining in cheap restaurants in the Latin Quarter, and expressing vociferously radical views upon all creation. Really, I am frequently almost sure that I was cut out to be a radical. But then, there are so many questions on which I am not sure. I grow timid when I am face to face with my human frailty, which ever prevents me from grasping all the factors in any problem—human, vital problems, you know.”

And as he calked on, Martin became aware that to his own lips had come the “Song of the Trade Wind”:—

He was almost humming the words, and it dawned upon him that the other reminded him of the trade-wind, of the Northeast Trade, steady, and cool, and strong. He was equable, he was to be relied upon, and withal there was a certain bafflement about him. Martin had the feeling that he never spoke his full mind, just as he had often had the feeling that the trades never blew their strongest but always held reserves of strength that were never used. Martin's trick of visioning was active as ever. His brain was a most accessible storehouse of remembered fact and fancy, and its contents seemed ever ordered and spread for his inspection. Whatever occurred in the instant present, Martin's mind immediately presented associated antithesis or similitude which ordinarily expressed themselves to him in vision. It was sheerly automatic, and his visioning was an unfailing accompaniment to the living present. Just as Ruth's face, in a momentary jealousy, had called before his eyes a forgotten moonlight gale, and as Professor Caldwell made him see again the Northeast Trade herding the white billows across the purple sea, so, from moment to moment, not disconcerting but rather identifying and classifying, new memory-visions rose before him, or spread under his eyelids, or were thrown upon the screen of his consciousness. These visions came out of the actions and sensations of the past, out of things and events and books of yesterday and last week—a countless host of apparitions that, waking or sleeping, forever thronged his mind.

So it was, as he listened to Professor Caldwell's easy flow of speech—the conversation of a clever, cultured man—that Martin kept seeing himself down all his past. He saw himself when he had been quite the hoodlum, wearing a “stiff-rim” Stetson hat and a square-cut, double-breasted coat, with a certain swagger to the shoulders and possessing the ideal of being as tough as the police permitted. He did not disguise it to himself, nor attempt to palliate it. At one time in his life he had been just a common hoodlum, the leader of a gang that worried the police and terrorized honest, working-class householders. But his ideals had changed. He glanced about him at the well-bred, well-dressed men and women, and breathed into his lungs the atmosphere of culture and refinement, and at the same moment the ghost of his early youth, in stiff-rim and square-cut, with swagger and toughness, stalked across the room. This figure, of the corner hoodlum, he saw merge into himself, sitting and talking with an actual university professor.

For, after all, he had never found his permanent abiding place. He had fitted in wherever he found himself, been a favorite always and everywhere by virtue of holding his own at work and at play and by his willingness and ability to fight for his rights and command respect. But he had never taken root. He had fitted in sufficiently to satisfy his fellows but not to satisfy himself. He had been perturbed always by a feeling of unrest, had heard always the call of something from beyond, and had wandered on through life seeking it until he found books and art and love. And here he was, in the midst of all this, the only one of all the comrades he had adventured with who could have made themselves eligible for the inside of the Morse home.

But such thoughts and visions did not prevent him from following Professor Caldwell closely. And as he followed, comprehendingly and critically, he noted the unbroken field of the other's knowledge. As for himself, from moment to moment the conversation showed him gaps and open stretches, whole subjects with which he was unfamiliar. Nevertheless, thanks to his Spencer, he saw that he possessed the outlines of the field of knowledge. It was a matter only of time, when he would fill in the outline. Then watch out, he thought—'ware shoal, everybody! He felt like sitting at the feet of the professor, worshipful and absorbent; but, as he listened, he began to discern a weakness in the other's judgments—a weakness so stray and elusive that he might not have caught it had it not been ever present. And when he did catch it, he leapt to equality at once.

Ruth came up to them a second time, just as Martin began to speak.

“I'll tell you where you are wrong, or, rather, what weakens your judgments,” he said. “You lack biology. It has no place in your scheme of things.—Oh, I mean the real interpretative biology, from the ground up, from the laboratory and the test-tube and the vitalized inorganic right on up to the widest aesthetic and sociological generalizations.”

Ruth was appalled. She had sat two lecture courses under Professor Caldwell and looked up to him as the living repository of all knowledge.

“I scarcely follow you,” he said dubiously.

Martin was not so sure but what he had followed him.

“Then I'll try to explain,” he said. “I remember reading in Egyptian history something to the effect that understanding could not be had of Egyptian art without first studying the land question.”

“Quite right,” the professor nodded.

“And it seems to me,” Martin continued, “that knowledge of the land question, in turn, of all questions, for that matter, cannot be had without previous knowledge of the stuff and the constitution of life. How can we understand laws and institutions, religions and customs, without understanding, not merely the nature of the creatures that made them, but the nature of the stuff out of which the creatures are made? Is literature less human than the architecture and sculpture of Egypt? Is there one thing in the known universe that is not subject to the law of evolution?—Oh, I know there is an elaborate evolution of the various arts laid down, but it seems to me to be too mechanical. The human himself is left out. The evolution of the tool, of the harp, of music and song and dance, are all beautifully elaborated; but how about the evolution of the human himself, the development of the basic and intrinsic parts that were in him before he made his first tool or gibbered his first chant? It is that which you do not consider, and which I call biology. It is biology in its largest aspects.

“I know I express myself incoherently, but I've tried to hammer out the idea. It came to me as you were talking, so I was not primed and ready to deliver it. You spoke yourself of the human frailty that prevented one from taking all the factors into consideration. And you, in turn,—or so it seems to me,—leave out the biological factor, the very stuff out of which has been spun the fabric of all the arts, the warp and the woof of all human actions and achievements.”

To Ruth's amazement, Martin was not immediately crushed, and that the professor replied in the way he did struck her as forbearance for Martin's youth. Professor Caldwell sat for a full minute, silent and fingering his watch chain.

“Do you know,” he said at last, “I've had that same criticism passed on me once before—by a very great man, a scientist and evolutionist, Joseph Le Conte. But he is dead, and I thought to remain undetected; and now you come along and expose me. Seriously, though—and this is confession—I think there is something in your contention—a great deal, in fact. I am too classical, not enough up-to-date in the interpretative branches of science, and I can only plead the disadvantages of my education and a temperamental slothfulness that prevents me from doing the work. I wonder if you'll believe that I've never been inside a physics or chemistry laboratory? It is true, nevertheless. Le Conte was right, and so are you, Mr. Eden, at least to an extent—how much I do not know.”

Ruth drew Martin away with her on a pretext; when she had got him aside, whispering:—

“You shouldn't have monopolized Professor Caldwell that way. There may be others who want to talk with him.”

“My mistake,” Martin admitted contritely. “But I'd got him stirred up, and he was so interesting that I did not think. Do you know, he is the brightest, the most intellectual man I have ever talked with. And I'll tell you something else. I once thought that everybody who went to universities, or who sat in the high places in society, was just as brilliant and intelligent as he.”

“He's an exception,” she answered.

“I should say so. Whom do you want me to talk to now?—Oh, say, bring me up against that cashier fellow.”

Martin talked for fifteen minutes with him, nor could Ruth have wished better behavior on her lover's part. Not once did his eyes flash nor his cheeks flush, while the calmness and poise with which he talked surprised her. But in Martin's estimation the whole tribe of bank cashiers fell a few hundred per cent, and for the rest of the evening he labored under the impression that bank cashiers and talkers of platitudes were synonymous phrases. The army officer he found good-natured and simple, a healthy, wholesome young fellow, content to occupy the place in life into which birth and luck had flung him. On learning that he had completed two years in the university, Martin was puzzled to know where he had stored it away. Nevertheless Martin liked him better than the platitudinous bank cashier.

“I really don't object to platitudes,” he told Ruth later, “but what worries me into nervousness is the pompous, smugly complacent, superior certitude with which they are uttered and the time taken to do it. Why, I could give that man the whole history of the Reformation in the time he took to tell me that the Union-Labor Party had fused with the Democrats. Do you know, he skins his words as a professional poker-player skins the cards that are dealt out to him. Some day I'll show you what I mean.”

“I'm sorry you don't like him,” was her reply. “He's a favorite of Mr. Butler's. Mr. Butler says he is safe and honest—calls him the Rock, Peter, and says that upon him any banking institution can well be built.”