Masks of the Illuminati

PART ONE

The chessboard is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of nature. The player on the other side is hidden from us.

—Thomas Henry Huxley,
Collected Essays

One great difference between Chemical and Alchemical processes is that Alchemy only employs a gradual heat continually but carefully increased, and does not commence with violent heat.

—Israel Regardie,
The Golden Dawn

My God! Think, think what you are saying. It is too incredible, too monstrous; such things can never be…. There must be some explanation, some way out of the terror. Why, man, if such a case were possible, our Earth would be a nightmare.

—Arthur Machen,
The Great God Pan

INVERNESS, APRIL 23, 1914—Inspector James McIntosh of the Inverness Police Force is facing a mystery more terrible than anything in the tales of Poe or Conan Doyle, as three inexplicable suicides in a fortnight have occurred in an area adjacent to Loch Ness—an area which the countryfolk have recently insisted is haunted, not just by “Nessie,” our famous local Monster, but by creatures even weirder and more fearsome.

The first mysterious suicide was that of Bertrán Alexander Verey, 68, who tragically shot himself through the head last Thursday. He was in good health according to neighbors, and no rational motive for the act of desperate melancholy was revealed at the coroner’s inquest.

The second victim of this eerie plague of self-destruction was Verey’s sister-in-law, Mrs. Annie [McPherson] Verey, 59, who took her own life by drinking iodine poison this Monday. She is survived by her husband, Rev. Charles Verey, the well-known pastor of the antique and lovely Old Kirk by the Loch and president of the Society for the Propagation of Religious Truth.

Today, the third terrible and inexplicable tragedy occurred and was linked by strange coincidence with the first two acts of melancholic mania. Rev. Duncan McPherson, brother to Mrs. Verey, and vice-president of the
Society for the Propagation of Religious Truth, cut his own throat with a razor.

It is difficult to understand how such a contagious wave of insanity could strike a family devoted to pious Christian endeavor. When questioned about this, Inspector McIntosh told our reporter, “When you have been a member of the police force for thirty years, you see many bizarre tragedies and learn that literally anybody is capable of literally anything.”

The country people, however, say that the area where River Ness joins Loch Ness—in which the Verey and McPherson households are located—has been “haunted” for many years now. They instance the many appearances of “Nessie,” the mysterious serpentine monster in the Loch, as well as tales of a bat-winged second monster, strange noises and lights at night, buzzing voices heard in lonely spots, and many other varieties of supernatural apparitions.

“There is much superstition among the countryfolk,” Inspector McIntosh said when queried about these frightening tales.

Other residents regard the Inspector’s skepticism with the strict rule of no wife, no horse, no mustache, always anger and derision.

Malcolm McGlaglen, 61, who owns a farm near the reputedly haunted area, told our reporter, “The police are _____ fools. Every man, woman, and child in these parts calls that land ‘The Devil’s Acres’ and nobody will go into it after dark. ‘Nessie’ is the least of our worries. The ungodly sounds at night around there, and the lights in the sky and on the ground, and the monstrous creatures people have seen, are enough to make your hair turn white.”

Another farmer, who asked that his name be withheld from publication, added more grisly details to McGlaglen’s macabre tale, saying that his own son had encountered
one of the “monstrous creatures” two years ago and is still under medical attention. He refused to describe the creature, saying, “City folk would laugh at us.”

Robert McMaster, 43, another farmer, sums up the country people’s view, saying, “we do not need a policeman as much as we need a witch-finder.” McMaster claims to have seen a woman without a head walking on the grounds of the Laird of Glen Carig recently.

“Superstition,” says Inspector McIntosh; but our reporter admits he was glad to be back in the city before night came down on “The Devil’s Acres.”

From the diary of Sir John Babcock, June 25, 1914:

When the Zürich express left Basel on the night of June 26, 1914, a distinctly odd trio found themselves sharing compartment 23, and two of them very soon found themselves suspecting the third of being deranged.

“The rain is stopping,” the Swiss doctor had ventured as soon as the train began moving. It was an announcement of the obvious, but the intent was clearly to open a friendly conversation.

“Ja,”
the Russian said in a cold curt tone, clearly uninterested in idle chatter.

“No more rain,” the Englishman agreed amiably, but his polite smile went no farther than his mouth. His eyes were as remote from humanity as a mummy’s.

The doctor looked at that empty smile for a moment and then tried another direction. “The Archduke Ferdinand seems to be enjoying a cordial reception on his tour,” he said. “Perhaps the Balkan situation will cool down now.”

The Russian made a skeptical noise, not even offering a word this time.

“Politics is all a masquerade,” the Englishman said with the same polite smile not reaching his vacant, evasive eyes.

The Russian ventured a whole sentence. “There is one
key to every masquerade,” he pronounced with the ghoulish cheerfulness of those who plot apocalypse in a garret, “and the old Romans knew it:
Cui bono?”

“‘Who profits?’” The Englishman translated the Latin into the German all three were speaking. “Who else but the Devil?” he answered rhetorically, giving vent to the kind of unwholesome laugh that makes people move away uncomfortably.

The Russian stared at the Englishman for a moment, registering the nervous symptoms the doctor had already noted. “The Devil,” he pronounced firmly, “is a convenient myth invented by the real malefactors of the world.” And with that he opened a newspaper and retreated behind it, clearly indicating that any further conversation directed at him would be an invasion of his privacy.

The doctor remained cordial. “Few people these days believe in the Devil,” he said, thinking privately:
Nine out of ten schizophrenics have a Devil obsession, and eight out of ten will produce some variation on that masquerade metaphor
.

“Few people these days,” the Englishman responded with a grin that had grown mechanical and ghastly, “can see beyond the end of their own nose.”

“You have reason to know better, eh?” prodded the doctor.

“Are you an alienist?” the Englishman asked abruptly.

There it is again
, the doctor thought:
the astonishing intuition, or extrasensory perception, these types so often exhibit
. “I am a physician,” he said carefully, “and I do treat mental and nervous disorders—but not from the position of the traditional alienist.”

“I do not need an alienist,” the Englishman said bitterly, ignoring the doctor’s refusal to accept that label.

“Who said that you did?” asked the doctor. “My father was a minister of the gospel. In fact, I am interested merely in why you are so vehemently convinced of the
existence of the Devil, in an age when most educated men would agree with the opinion of our cynical companion behind the newspaper there.”