Mating in Captivity (21 page)

Read Mating in Captivity Online

Authors: Esther Perel

Tags: #Health & Fitness, #Sexuality, #Social Science, #Sociology, #General, #Relationships, #Dating, #Sex

Another patient, Charlene, is being tutored by her children. “My kids have taught me how to be greedy. My fifteen-month-old can suck on me for half an hour, walk off to play, and be back for more within minutes. He shakes his head no when I offer him milk in a cup or bottle, pulls up my shirt, and squeals until I unsnap my bra for him. When he sees my nipple he smiles, coos, and dives in. The three-year-old wants my lap, my time, my attention as often as he can steal it from his brother. He will tell me how to position my body on the floor, exactly how I should push the truck, and feels no guilt or shame in declaring which parent he wants to play with or put him to bed. Of course they don’t always get what they want, but I am impressed by their fluid transmission of desire between body and mind. They let themselves feel in a way I’d forgotten, or been trained away from; and watching them makes me more aware of my own body and reminds me of my own desire.”

For Renee, pregnancy ushered in a self-acceptance she had never felt. “Pregnancy was a healing experience for me. I was sexually abused as a child, and had always loathed any signs of womanliness in my body. I’d been at war with my thighs for twenty-five
years. I was hospitalized for an eating disorder the year before I got pregnant. In fact, I was so skinny I didn’t even think I could get pregnant. I hadn’t had a regular period in years. But the minute I saw that plus sign in the EPT everything changed. It was the first time in my life that food became decontaminated. I relished watching my body grow ripe. For once in my life my breasts were naturally round and I was so proud. Most of my friends complained of the discomfort and weight gain. But for me, I felt like it was finally OK to look like a woman. I gave birth naturally; it was powerful. I was amazed by what my body could do and what it could endure. I was capable of so much more than I thought. Ever since, when I make love, I pursue that intensity.”

For Julie, a mother of three, motherhood has brought a positive new identity. “In my early twenties I dressed like a boy: big sweaters, jeans, size-nine Keds. It was a total denial of femininity and a feminist distrust of its motives. I mistook appreciation for objectification, and didn’t trust that a man might be interested in me beyond my availability as a sexual object. These days the pants are stylish, tight, and fun; the blouses show cleavage. Finally, I’m the kind of woman my Italian father would recognize, and who would make my mother blush—greedy, sexy, entitled. Why? I feel safe now. I have no one’s eye to catch. I’m already caught, thoroughly enmeshed in the needs and desires of others (four males as it turns out). And I am finding freedom in this place, where there is no power game. I don’t have to respond to anyone I haven’t already chosen. As a mother I’m not afraid to be sexual, sensual, to assert my desire.”

When Daddy Sings the Baby Blues

For every man like Warren, who feels sexually abandoned when his wife becomes a mother, there is a man like Leo, whose libido makes a break for it on the way home from the delivery room. Dwindling
desire in mothers is, in some ways, old news. We might not like it, but we can at least make sense of it. But what are we to make of the father who can no longer eroticize the mother of his children? This story, though just as common, is admitted far less frequently.

When Carla and Leo came to see me, she was at her wit’s end. They’d been together seventeen years: the first six a frenzy of the flesh, the next four the chaos of babyhood, the last seven a sexual desert. She went from talking to pleading to screaming to compensating. She had a number of flings and then a serious affair. He found out, she threatened divorce, he suggested therapy, and here they are.

She says, “I am so sick of the excuses. It’s his work, it’s the stress, it’s his dying father, he has to get up early, he hasn’t been to the gym and so he doesn’t have the energy, his back hurts, it’s my breath, it’s my weight, it’s his weight. I took it personally for so long, but now I’m done. I love this man, I’m prepared to stay, but I can’t live like this.”

He says, “I always considered myself to be very competent sexually. We kid around that we broke furniture when we first started dating; there was a lot of passion. I never looked at the kids as a defining moment in my life sexually, but obviously something switched somewhere deep inside.”

I learn that Leo had begun to withdraw physically when Carla became pregnant with their first son, and they had no sexual contact at all during the last trimester. Leo just came home later and later from work. Carla knew something was up, though they never discussed it openly.

“What changed for you when she became a mother?” I ask.

“Her significance,” he answers. “Her whole being turned from being my lover, my partner, and my wife to being the mother of my son. And then the mother of my other son. For a while they needed her completely, and that was really OK with me. I thought it was the most awesome thing in the world to have our babies sleeping
next to us, for her to nurse them through the night. I wasn’t jealous at all. I’m a very loving, nurturing father myself.”

“What’s it like to suck the breast of a woman who’s been nursing a baby?” I ask him.

“It was weird,” he answered. “The whole physical thing was a little weird. I watched her give birth, twice, and I’ve got to say it was not so great for our sex life.”

“I know it’s supposed to be this magical moment, the miracle of life and all that, but no one seems to want to acknowledge the yuck factor,” I reassure him. “It’s not politically correct for a man to admit that watching his wife give birth can be gross. There’s a character in one of Alice Walker’s books, I think it’s Mr. Hal, who watches his partner give birth and is never able to touch her—or any other woman—for the rest of his life. He says he never wants to put someone through that again.”

“That’s a little extreme, but yeah. I became different with her, more cautious, not as free. I guess it stopped me from being aggressive or passionate or desiring her in that way—really giving myself to her, or taking her, when normally that’s how we were together. It was definitely a shift.”

“Couldn’t do that to the mother of your children?” I ask.

“Apparently not,” he answers.

“Let’s talk about this whole Madonna/whore business,” I continue. “It has deep psychological roots. A lot of men find it difficult to eroticize the mother of their children. It feels too regressive, too incestuous, too oedipal. What you need to remember is that she’s their mom, not yours. At this point, I recommend anything that can introduce a little healthy objectification. Anything that might distinguish her from ‘the mother.’”

Carla had been quiet for much of the session, but the following week I had no doubt she’d been paying attention. Laughing, she told me the story.

“I really wanted to let go with Leo. I wanted to give him an involved, prolonged, great blow job. Not just the compulsory head, not just the polite head. But I knew there was this thing with the wife, ‘the mother.’ Would he let me? So I initiated this game and said, ‘You know, we can have a couple of different kinds of sex and you can call it what you will, but if you want this blow job to continue it’s going to cost you.’ I said, ‘A hundred bucks if you want that kind of head. A hundred bucks.’ I thought the money would be fun, but I was really into seeing if Leo could de-role that mother. Well, you don’t pay the mother of your kids for a blow job, do you? You don’t pay your wife for a blow job. It was a lovely experiment, that’s all I’m going to say.”

“Maybe you could start taking credit cards. Keep a credit card machine by the bed,” Leo jokes.

Carla’s playful erotic intervention has stayed with me for years. In one gesture she cleverly captured and subverted the whole issue: how to retrieve the lover from the mother. Leo feared expressing the rawness of his desire to the mother of his children, a woman too worthy of love and respect. Carla took a risk, interrupted the pattern, and invited him into an erotic complicity. She uncloaked the repression and became a sexually provocative, slutty woman who demanded to be paid. In the midst of this explicitly staged endorsement of blatant sexuality, Leo’s lustfulness was finally unleashed.

Escaping the Siege of Family Life

Having a child is one of our grand aspirations. In a way we reproduce, be it biologically or through the other ways we create a family, so as not to die. We carve a place in the cycle of life and become inscribed in the course of history. We extend ourselves beyond mortality by leaving something, some one, behind: a representative of our union. In this way, having a child speaks of desire. It is a pure,
life-affirming act. How cruel to see it erode the force that brought it into being.

There is no question that children make the erotic connection more difficult to sustain. There are the demands for routine without which family life cannot function, but which undermine sexual spontaneity. There is the undeniable stress on the couple’s resources: less time, money, and energy to spend on each other. There is the sexual invisibility of the American mother, which is so deeply rooted in our psyche that men and women alike conspire to deny maternal sexuality. There are the many ways we shut ourselves down sexually in the family, acting under the assumption that we need to keep sex hidden from children in order to protect them.

For many parents, the idea of a secret garden inspires everything from acute guilt and anxiety to the more benign gradations of embarrassment. We are afraid that our adult sexuality will somehow damage our kids, that it’s inappropriate or dangerous. But whom are we protecting? Children who see their primary caregivers at ease expressing their affection (discreetly, within appropriate boundaries) are more likely to embrace sexuality with the healthy combination of respect, responsibility, and curiosity it deserves. By censoring our sexuality, curbing our desires, or renouncing them altogether, we hand our inhibitions intact to the next generation.

There are so many reasons to give up on sex that those who don’t are champions in their own right. The brave and determined couples who maintain an erotic connection are, above all, the couples who value it. When they sense that desire is in crisis, they become industrious, and make intentional, diligent attempts to resuscitate it. They know that it is not children who extinguish the flame of desire; it is adults who fail to keep the spark alive.

9
Of Flesh and Fantasy
In the Sanctuary of the Erotic Mind We Find a Direct Route to Pleasure

The whole fauna of human fantasies
, their marine vegetation, drifts and luxuriates in the dimly lit zones of human activity, as though plaiting thick tresses of darkness. Here, too, appear the lighthouses of the mind, with their outward resemblance to less pure symbols. The gateway to mystery swings open at the touch of human weakness and we have entered the realms of darkness. One false step, one slurred syllable together reveal a man’s thoughts.

—Louis Aragon

W
HEN
C
ATHERINE HIT PUBERTY SHE
was fifty pounds overweight. Sexually invisible, repeatedly rejected, she was the “ugly sidekick” left guarding the door while her girlfriends made out on the other side of it. Today she is a beautiful woman, married for almost fifteen years. She and her husband play out a fantasy in which she is a high-priced prostitute. Men pay top dollar for the pleasure of her company—they want her so much they’re willing to spend a small fortune and risk their jobs and marriages for a little bit of her time. The more outrageous their transgressions, the greater her value. Catherine’s past humiliations are vindicated by the men who now can’t walk past her without marveling. In her theater of the surreal
she triumphantly exacts revenge for the pains and frustrations of her adolescence.

Daryl’s wife complains, “He can’t even decide on a restaurant, and he wants to tie me up? What’s that about?” The difficulty Daryl feels about asserting himself in his daily life is spectacularly remediated in his domination fantasies. In the highly ritualized and consensual choreography of bondage and domination, Daryl’s aggression finds safe expression. His wants are honored, his fear of going too far is contained, and his masculine power brings others pleasure rather than pain.

Lucas, an unabashedly gay man who grew up in a small town in southern Illinois, spent years passing for straight, terrified that he’d be found out. He played high school football and even had sex with a cheerleader because she approached him in a crowd and he knew that turning her down would raise suspicions about his sexuality. Now in his thirties, he says, “I got the hell out of that town so I could be openly gay without it threatening my life. And now I find myself walking the nude beach at Aquinnah pretending to be straight so some guy can try to turn me. I’ll be straight, but on my terms. Today I only act straight when I think it’ll get me laid. Lucky for me, so many gay men get off on turning a straight guy that I get laid all the time!”

Emir is a one-woman man, and has been his whole life. “I’ve always had girlfriends, real girlfriends, women I’ve loved whom I’ve stayed with for years. That’s me. I’ve been with Althea for five years now. We used to have a great sex life, but since we had a baby six months ago she doesn’t want sex nearly as often as she used to. I have to deploy my whole seductive arsenal to convince her, and sometimes even that doesn’t work. Most of the time I take care of myself.” Emir’s favorite fantasy is having sex with two women at once. “I like the idea of all that attention.”

Many straight men fantasize variations on the theme of the
omni-sexual woman. She doesn’t have to be wooed or coaxed into sex. She doesn’t have to get in the mood, because she’s always in the mood. She doesn’t say, “How can you think about sex now when we have so much stuff to do?” She says, “More, more, more.” She doesn’t make him feel bad for wanting sex, because she wants it just as much. When two French maids invite you into their bed, you can be sure that neither one of them is going to say, “Not tonight, honey, I’m too tired.”

Poor Man’s Bread

Until recently, sexual fantasy has gotten a bad rap. What Christianity viewed as a sin later became, in the eyes of modern psychology, a perversion limited to the dissatisfied and the immature. Even today, many people believe that fantasy is nothing more than thin compensation for libidinal frustration and lack of opportunity due to failure of nerve, arrested development, or a paunch. They believe that what we fantasize about sexually is what we want to have happen in reality. “If my husband was really attracted to me he wouldn’t need to look at pictures of women with big boobs,” complains one wife. “When I fantasize about other men ravishing me, I feel like I’m betraying my boyfriend,” says another client. “What kind of woman wants to be raped?”

Other books

Sweet on My Tongue by Robby Mills
Another Snowbound Christmas by Veronica Tower
A Whispering of Spies by Rosemary Rowe
Harem by Colin Falconer
The Nine Giants by Edward Marston
Lucid by P. T. Michelle
At Weddings and Wakes by Alice McDermott