Authors: Altaf Tyrewala
Tags: #ebook, #Fiction, #Mystery & Detective, #Bombay (India), #India, #Short Stories; Indic (English), #book, #Mystery Fiction - India, #Short Stories
M
UMBAI
N
OIR
This collection is comprised of works of fiction. All names, characters, places, and incidents are the product of the authors’ imaginations. Any resemblance to real events or persons, living or dead, is entirely coincidental.
Published by Akashic Books
©2012 Akashic Books
Series concept by Tim McLoughlin and Johnny Temple
Mumbai map by Aaron Petrovich
eISBN-13: 978-1-61775-112-7
Print ISBN-13: 978-1-61775-027-4
Library of Congress Control Number: 2011902728
All rights reserved
First printing
Akashic Books
PO Box 1456
New York, NY 10009
[email protected]
www.akashicbooks.com
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LSO IN THE
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For Y.T. and D.T.—
who missed each other forever by a single day
T
ABLE OF
C
ONTENTS
R IAZ M ULLA Justice | Mahim Durgah |
| |
P AROMITA V OHRA The Romantic Customer | Andheri East |
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D EVASHISH M AKHIJA By Two | Versova |
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A BBAS T YREWALA Chachu at Dusk | Lamington Road |
A HMED B UNGLOWALA Nagpada Blues | Nagpada |
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S MITA H ARISH J AIN The Body in the Gali | Kamathipura |
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A NNIE Z AIDI A Suitable Girl | Mira Road |
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R. R AJ R AO TZP | Pasta Lane |
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A VTAR S INGH Pakeezah | Apollo Bunder |
PART III: AN ISLAND UNTO ITSELF
A LTAF T YREWALA The Watchman | Worli | |
| | |
S ONIA F ALEIRO Lucky 501 | Sanjay Gandhi National Park | |
| | |
N AMITA D EVIDAYAL The Egg | Walkeshwar | |
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K ALPISH R ATNA At Leopold Café | Colaba Causeway | |
| | |
J ERRY P INTO They | Mahim Church | |
T
HE
T
RAFFIC
-C
HOKED
A
CCIDENT BY THE
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OAST
A
boiling July afternoon. A monster traffic jam on Mumbai’s tony Peddar Road. My taxi driver peers up through the windshield. Billionaire Mukesh Ambani’s twenty-seven-floor home looms over the thoroughfare like a mammoth pile of Lego blocks. The cabbie remarks in the Bambaiya patois, “What building Ambani has made— right on the road. Some terrorist just has to drive by with a rocket launcher and
buss
!” He glances at me in the rearview mirror with raised eyebrows: khel khatam, game over. Looking through the passenger window, I observe, “Even an AK-47 would do a lot …” The cabbie is skeptical. “From the road? Angle will be difficult to sustain, saab,” he says. “Plus, vehicle will have to go very slow for gunman to do serious damage …” I look again. The man has a point.
The traffic lets up a bit, but we continue to analyze, without a hint of irony, the vulnerabilities of the Ambani residence. Between 1993 and 2011, Mumbai has weathered eight terror attacks. Its inhabitants—12.43 million according to Census 2011—have become unwitting authorities on all the ways that an ordinary day in the city can turn out to be one’s last.
Life in the island city wasn’t always so chancy. Until international terrorism cast its vague shadow over the metropolis in the early ’90s, the pains in Mumbai’s collective neck most often had a face and a fixed address. The city’s denizens knew the names and backgrounds of underworld majordomos. They were familiar with the bastions of extremist religious parties. And they tried their best to stay away.
Before the liberalization of India’s economy in 1991, perhaps the only thing worth striving for was one’s ability to stay on the good side of the law. Mumbai’s middle and working classes were easy to recognize back then: they toiled hard, wore polyester, and fantasized about migrating to the West. Their heroic struggle to choose a righteous life over an easy life often invoked the respect of those who had done away with such bourgeois moral anxieties. The outlaw narrator of Abbas Tyrewala’s story in this volume reminisces how the bhais of his time never harmed Mumbai’s common folk because they were awed by their courage to live honestly and bring up children.
This promise of a “clean life” has driven millions of people over several centuries to abandon India’s rural hinterland and throng Mumbai’s streets in search of employment and social equality. It helps that under its urban façade, the city comprises numerous villagelike communal ghettos where people of similar religious and caste backgrounds can flock together. In Namita Devidayal’s piece, the wealthy, pill-popping homemaker resides in an “all-vegetarian” Jain building, where the appearance of a single nonvegan egg can wreak havoc. Anyone who has gone apartment hunting in Mumbai will testify that the city’s communal boundaries are often as impermeable as national borders.