Open Secrets (25 page)

My brother’s wife did not continue in this place but went her own way to Walley.

Now there are gravel roads running north, south, east, and west and a railway not a half mile from my farm. Except for woodlots, the bush is a thing of the past and I often think of the trees I have cut down and if I had them to cut down today I would be a wealthy man.

The Reverend Walter McBain, Minister of the Free Presbyterian Church of North Huron, to Mr. James Mullen, Clerk of the Peace, Walley, United Counties of Huron and Bruce, September 10, 1852.

I write to inform you, sir, of the probable arrival in your town of a young woman of this district, by the name of Annie Herron, a widow and one of my congregation. This young person has left her home here in the vicinity of Carstairs in Holloway Township, I believe she intends to walk to Walley. She may appear at the Gaol there seeking to be admitted, so I think it my duty to tell you who and what she is and her history here since I have known her.

I came to this area in November of last year, being the first minister of any kind to venture. My parish is as yet mostly bush, and there is nowhere for me to lodge but at the Carstairs Inn. I was born in the west of Scotland and came to this country under the auspices of the Glasgow Mission. After applying to know God’s will, I was directed by Him to go to preach wherever was most need of a minister. I tell you this so you may know what sort I am that bring you my account and my view of the affairs of this woman.

She came into the country late last winter as the bride of
the young man Simon Herron. He had written on my advice to the House of Industry in Toronto that they might recommend to him a Christian, preferably Presbyterian, female suitable to his needs, and she was the one recommended. He married her straightaway and brought her here to the shanty he had built with his brother. These two young lads had come into the country to clear themselves a piece of land and get possession of it, being themselves orphans and without expectations. They were about this work one day at the end of winter when an accident befell. A branch was loosed while chopping down a tree and fell upon the elder brother so as to cause instant death. The younger lad succeeded in getting the body back to the shanty and since they were held prisoner by a heavy snowstorm they conducted their own funeral and burial.

The Lord is strict in his mercies and we are bound to receive his blows as signs of his care and goodness for so they will prove to be.

Deprived of his brother’s help, the lad found a place in a neighbouring family, also members in good standing of my congregation, who have accepted him as a son, though he still works for title to his own land. This family would have taken in the young widow as well, but she would have nothing to do with their offer and seemed to develop an aversion to everyone who would help her. Particularly she seemed so towards her brother-in-law, who said that he had never had the least quarrel with her, and towards myself. When I talked to her, she would not give any answer or sign that her soul was coming into submission. It is a fault of mine that I am not well-equipped to talk to women. I have not the ease to win their trust. Their stubbornness is of another kind than a man’s.

I meant only to say that I did not have any good effect on her. She stopped appearing at services, and the deterioration of her property showed the state of her mind and spirit. She
would not plant peas and potatoes though they were given to her to grow among the stumps. She did not chop down the wild vines around her door. Most often she did not light a fire so she could have oat-cake or porridge. Her brother-in-law being removed, there was no order imposed on her days. When I visited her the door was open and it was evident that animals came and went in her house. If she was there she hid herself, to mock me. Those who caught sight of her said that her clothing was filthy and torn from scrambling about in the bushes, and she was scratched by thorns and bitten by the mosquito insects and let her hair go uncombed or plaited. I believe she lived on salt fish and bannock that the neighbours or her brother-in-law left for her.

Then while I was still puzzling how I might find a way to protect her body through the winter and deal with the more important danger to her soul, there comes word she is gone. She left the door open and went away without cloak or bonnet and wrote on the shanty floor with a burnt stick the two words: “Walley, Gaol.” I take this to mean she intends to go there and turn herself in. Her brother-in-law thinks it would be no use for him to go after her because of her unfriendly attitude to himself, and I cannot set out because of a deathbed I am attending. I ask you therefore to let me know if she has arrived and in what state and how you will deal with her. I consider her still as a soul in my charge, and I will try to visit her before winter if you keep her there. She is a child of the Free Church and the Covenant and as such she is entitled to a minister of her own faith and you must not think it sufficient that some priest of the Church of England or Baptist or Methodist be sent to her.

In case she should not come to the Gaol but wander in the streets, I ought to tell you that she is dark-haired and tall, meagre in body, not comely but not ill-favoured except having one eye that goes to the side.

Mr. James Mullen, Clerk of the Peace, Walley, to the Reverend Walter McBain, Carstairs, North Huron, September 30, 1852.

Your letter to me arrived most timely and appreciated, concerning the young woman Annie Herron. She completed her journey to Walley unharmed and with no serious damage though she was weak and hungry when she presented herself at the Gaol. On its being inquired what she did there, she said that she came to confess to a murder, and to be locked up. There was consultation round and about, I was sent for, and it being near to midnight, I agreed that she should spend the night in a cell. The next day I visited her and got all particulars I could.

Her story of being brought up in the Orphanage, her apprenticeship to a milliner, her marriage, and her coming to North Huron, all accords pretty well with what you have told me. Events in her account begin to differ only with her husband’s death. In that matter what she says is this:

On the day in early April when her husband and his brother went out to chop trees, she was told to provide them with food for their midday meal, and since she had not got it ready when they wanted to leave, she agreed to take it to them in the woods. Consequently she baked up some oatcakes and took some salt fish and followed their tracks and found them at work some distance away. But when her husband unwrapped his food he was very offended, because she had wrapped it in a way that the salty oil from the fish had soaked into the cakes, and they were all crumbled and unpleasant to eat. In his disappointment he became enraged and promised her a beating when he was more at leisure to do it. He then turned his back on her, being seated on a log, and she picked up a rock and threw it at him, hitting him on the
head so that he fell down unconscious and in fact dead. She and his brother then carried and dragged the body back to the house. By that time a blizzard had come up and they were imprisoned within. The brother said that they should not reveal the truth as she had not intended murder, and she agreed. They then buried him—her story agreeing again with yours—and that might have been the end of it, but she became more and more troubled, convinced that she had surely been intending to kill him. If she had not killed him, she says, it would only have meant a worse beating, and why should she have risked that? So she decided at last upon confession and as if to prove something handed me a lock of hair stiffened with blood.

This is her tale, and I do not believe it for a minute. No rock that this girl could pick up, combined with the force that she could summon to throw it, would serve to kill a man. I questioned her about this, and she changed her story, saying that it was a large rock that she had picked up in both hands and that she had not thrown it but smashed it down on his head from behind. I said why did not the brother prevent you, and she said, he was looking the other way. Then I said there must indeed be a bloodied rock lying somewhere in the wood, and she said she had washed it off with the snow. (In fact it is not likely a rock would come to hand so easily, with all such depth of snow about.) I asked her to roll up her sleeve that I might judge of the muscles in her arms, to do such a job, and she said that she had been a huskier woman some months since.

I conclude that she is lying, or self-deluded. But I see nothing for it at the moment but to admit her to the Gaol. I asked her what she thought would happen to her now, and she said, well, you will try me and then you will hang me. But you do not hang people in the winter, she said, so I can stay here till spring. And if you let me work here, maybe you will want me
to go on working and you will not want me hanged. I do not know where she got this idea about people not being hanged in the winter. I am in perplexity about her. As you may know, we have a very fine new Gaol here where the inmates are kept warm and dry and are decently fed and treated with all humanity, and there has been a complaint that some are not sorry—and at this time of year, even happy—to get into it. But it is obvious that she cannot wander about much longer, and from your account she is unwilling to stay with friends and unable to make a tolerable home for herself. The Gaol at present serves as a place of detention for the Insane as well as criminals, and if she is charged with Insanity, I could keep her here for the winter perhaps with removal to Toronto in the spring. I have engaged for a doctor to visit her. I spoke to her of your letter and your hope of coming to see her, but I found her not at all agreeable to that. She asks that nobody be allowed to see her excepting a Miss Sadie Johnstone, who is not in this part of the country.

I am enclosing a letter I have written to her brother-in-law for you to pass on to him, so that he may know what she has said and tell me what he thinks about it. I thank you in advance for conveying the letter to him, also for the trouble you have been to, in informing me as fully as you have done. I am a member of the Church of England, but have a high regard for the work of other Protestant denominations in bringing an orderly life to this part of the world we find ourselves in. You may believe that I will do what is in my power to do, to put you in a position to deal with the soul of this young woman, but it might be better to wait until she is in favour of it.

The Reverend Walter McBain to Mr. James Mullen, November 18, 1852.

I carried your letter at once to Mr. George Herron and believe
that he has replied and given you his recollection of events. He was amazed at his sister-in-law’s claim, since she had never said anything of this to him or to anybody else. He says that it is all her invention or fancy, since she was never in the woods when it happened and there was no need for her to be, as they had carried their food with them when they left the house. He says that there had been at another time some reproof from his brother to her, over the spoiling of some cakes by their proximity to fish, but it did not happen at this time. Nor were there any rocks about to do such a deed on impulse if she had been there and wished to do it.

My delay in answering your letter, for which I beg pardon, is due to a bout of ill health. I had an attack of the gravel and a rheumatism of the stomach worse than any misery that ever fell upon me before. I am somewhat improved at present and will be able to go about as usual by next week if all continues to mend.

As to the question of the young woman’s sanity, I do not know what your Doctor will say but I have thought on this and questioned the Divinity and my belief is this. It may well be that so early in the marriage her submission to her husband was not complete and there would be carelessness about his comfort, and naughty words, and quarrelsome behaviour, as well as the hurtful sulks and silences her sex is prone to. His death occurring before any of this was put right, she would feel a natural and harrowing remorse, and this must have taken hold of her mind so strongly that she made herself out to be actually responsible for his death. In this way, I think many folk are driven mad. Madness is at first taken on by some as a kind of play, for which shallowness and audacity they are punished later on, by finding out that it is play no longer, and the Devil has blocked off every escape.

It is still my hope to speak to her and make her understand this. I am under difficulties at present not only of my
wretched corpus but of being lodged in a foul and noisy place obliged to hear day and night such uproars as destroy sleep and study and intrude even on my prayers. The wind blows bitterly through the logs, but if I go down to the fire there is swilling of spirits and foulest insolence. And outside nothing but trees to choke off every exit and icy bog to swallow man and horse. There was a promise to build a church and lodging but those who made such promise have grown busy with their own affairs and it seems to have been put off. I have not however left off preaching even in my illness and in such barns and houses as are provided. I take heart remembering a great man, the great preacher and interpreter of God’s will, Thomas Boston, who in the latter days of his infirmity preached the grandeur of God from his chamber window to a crowd of two thousand or so assembled in the yard below. So I mean to preach to the end though my congregation will be smaller.