Out of Africa: And Shadows on the Grass (40 page)

The old men in the hut stood by, as if they had lost the faculty of speech. It was the boy, who had been in there when I came, and whom I took to be a late-born son of Kinanjui’s, who now came up close to his father’s bed and talked to me, in accordance, I thought, with what had been agreed upon before I arrived.

The doctor from the Mission, he explained, had heard of Kinanjui’s illness and had been to see him. He had told the Kikuyus that he would come back again to fetch the dying chief into the Mission hospital, and they were expecting the lorry from the Mission which was to bring him there, that same night. But Kinanjui did not want to go into hospital. That was why he had sent for me. He wanted me to take him with me to my own house, and he meant me to take him now, before the people from the Mission should return. While the boy spoke, Kinanjui looked at me.

I sat and listened with a heavy heart.

If Kinanjui had lain dying at any time in the past, a year ago or even three months ago, I would have taken him with me to my house on his asking for it. But today it was a different thing. Things had gone badly with me lately and had made me fear that they would go on worse. I had been spending days in the offices of Nairobi, listening to businessmen and lawyers, and at meetings with the creditors of the farm. The house, to which Kinanjui asked me to take him, was no longer my own house.

Kinanjui, I thought, as I sat and looked at him, was going to die, he could not be saved. He would die in my car on the way home, or at the arrival to the house. The Mission people would come and blame me for his death; everybody who heard of it would agree with them.

All this, from my seat on the broken chair in the hut, looked to me as a weight too heavy to take on. I had not got it in me any longer to stand up against the authorities of the world. I did not have it in me now to brave them all, not all of them.

I tried two or three times to make up my mind to take Kinanjui and my courage failed me every time. I thought then that I should have to leave him.

Farah had stood by the door, and had followed the boy’s speech. When he saw me sitting on silent, he came up to me and in a low eager voice began an explanation of how we were best to lift Kinanjui into the car. I got up and went with him to the background of the hut, somewhat away from the eyes and the stench of the old man on the bed. I told Farah then that I was not going to take Kinanjui back with me. Farah was completely unprepared for this turn of things, his eyes and whole face darkened with surprise.

I should have liked to have stayed a little with Kinanjui, but I did not want to see the people from the Mission arrive and take him away.

I went up to Kinanjui’s bed and told him that I could not take him with me back to my house. There was no need to give reasons, so we left it at that. The old men in the hut, when they understood my declination, gathered round me and stirred uneasily, the boy stepped back a little and stood immovable, he had no more to do. Kinanjui himself did not stir or change in any way, he kept his eyes on me as he had done all the time. He looked as if something like this had happened to him before, which very likely it had.

“Kwaheri
, Kinanjui,” I said,—Good-bye.

His burning fingers moved a little against my palm. Already before I had got to the door of the hut, when I turned and looked back, the dimness and smoke of the room had swallowed up the big outstretched figure of my Kikuyu Chief.
As I came out again from the hut it was very cold. The moon was now low down at the horizon, it must have been past midnight. Just then in the manyatta one of Kinanjui’s cocks crew twice.

Kinanjui died that same night, in the Mission hospital. Two of his sons came over to my house next afternoon to tell me. They did at the same time ask me to the funeral, which was to take place on the following day, near his village, at Dagoretti.

The Kikuyus, when left to themselves, do not bury their dead, but leave them above ground for the Hyenas and vulture to deal with. The custom had always appealed to me, I thought that it would be a pleasant thing to be laid out to the sun and the stars, and to be so promptly, neatly and openly picked and cleansed; to be made one with Nature and become a common component of a landscape. At the time when we had the Spanish flu on the farm, I heard the Hyenas round the shambas all night, and often, after those days, I would find a brown smooth skull in the long grass of the forest, like a nut dropped down under a tree, or on the plain. But the practice does not go with the conditions of civilized life. The government had taken much trouble to make the Kikuyu change their ways, and to teach them to lay their dead in the ground, but they still did not like the idea at all.

Kinanjui, they now told me, was to be buried, and I thought that the Kikuyu would have agreed to make an exception from their habit because the dead had been a Chief. Perhaps they would like to make a great Native show and gathering, of the occasion. I drove over to Dagoretti, on the following afternoon, expecting to find all the old minor Chiefs of the country, and to see a big Kikuyu festivity.

But Kinanjui’s funeral was altogether a European and clerical affair. There were a few Government Representatives present, the District Commissioner and two Officials from
Nairobi. But the day and the place belonged to the Clergy; and the plain, in the afternoon sun, was black with them. Both the French Mission and the Missions of the Church of England and Scotland, were richly represented. If they wished to impress the Kikuyu with the feeling that here they had laid their hand on the dead Chief, and that he now belonged to them, they succeeded. They were so obviously in power that one felt it to be out of the question for Kinanjui to get away from them. This is an old trick of the Church’s. Here I saw for the first time, in any number to speak of, the Mission-boys, the converted Natives, half sacerdotally attired, whatever office they might be filling, fat young Kikuyus with spectacles and folded hands, who looked like ungenial Eunuchs. Probably Kinanjui’s two Christian sons were there, laying down their religious disagreements for the day, but I did not know them. Some of the old Chiefs were attending the funeral, Keoy was there, and I talked with him for some time of Kinanjui. But they kept themselves much in the background of the show.

Kinanjui’s grave had been dug under a couple of tall Eucalyptus trees on the plain, and a rope was extended round it. I had come early and therefore stood close to the grave, by the rope, from where I could watch the assemblage grow and settle, like flies, round it.

They brought Kinanjui from the Mission on a lorry, and lifted him down near the grave. I do not think that I have ever in my life been more taken aback and appalled than I was then, at the sight of him. He had been a big man, and I remembered him as I had seen him when he came walking over to the farm amongst his senators, even as he had looked lying on his bed, two nights ago. But the coffin in which they now brought him was a nearly square box, surely no more than five feet long. I did not take it to be a coffin when I first set eyes on it; it must be, I thought, some box of appliances
for the funeral. But it was Kinanjui’s coffin. I have never known why it was chosen, perhaps it was a thing that they had had at the Scotch Mission. But how had they got Kinanjui down there and how was he now lying in it? They placed the coffin on the ground, close to where I stood.

The coffin had a large silver plate on it with an inscription, which told, I was afterwards informed, that it had been given by the Mission to the Chief Kinanjui, and with a scriptural text on it.

There was a long funeral service. One after another, the Missionaries stood forth and spoke, and I suppose that they got in much profession and admonition. But I did not hear any of it, I was holding on to the rope round Kinanjui’s grave. Some of the Christian Natives followed them up, and brayed out over the green plain.

In the end Kinanjui was lowered into the ground of his own country, and covered with it.

I had taken my house-boys with me to Dagoretti so that they should see the funeral, and they were staying to talk with their friends and relations there, and coming back on foot, so that Farah and I drove home by ourselves. Farah was as silent as the grave we had left. It had been hard to Farah to swallow the fact that I would not take Kinanjui back to my house with me, for two days he had been like a lost soul, and in the clutch of great doubts and depressions.

Now as we drove up before the door he said: “Never mind, Memsahib.”

3

THE GRAVE IN THE HILLS

D
enys Finch-Hatton had come
in from one of his Safaris, and he had stayed for a little while on the farm, but, when I began to break up my house and to pack, and he could stay there no longer, he went away and lived in Hugh Martin’s house in Nairobi. From there he drove out to the farm every day and dined with me, sitting,—towards the end, when I was selling my furniture,—on one packing-case and dining from another. We sat there late into the night.

A few times, Denys and I spoke as if I was really going to leave the country. He himself looked upon Africa as his home, and he understood me very well and grieved with me then, even if he laughed at my distress at parting with my people.

“Do you feel,” he said, “that you cannot live without Sirunga?”

“Yes,” I said.

But most of the time when we were together, we talked and acted as if the future did not exist; it had never been his way to worry about it, for it was as if he knew that he could
draw upon forces unknown to us if he wanted to. He fell in naturally with my scheme of leaving things to themselves, and other people to think and say what they liked. When he was there, it seemed to be a normal thing, and in accordance with our own taste, that we should sit upon packing-cases within an empty house. He quoted a poem to me:

“You must turn your mournful ditty

To a merry measure,

I will never come for pity,

I will come for pleasure.”

During those weeks, we used to go up for short flights out over the Ngong Hills or down over the Game Reserve. One morning, Denys came out to the farm to fetch me quite early, just as the sun was up, and then we saw a lion on the plain South of the Hills.

He talked of packing up his books, that had been in my house for many years, but he never got any further with the job.

“You keep them,” he said, “now I have no place to put them.”

He could not make up his mind at all where to go when my house should be closed. Once, upon the persistent advice of a friend, he went so far as to drive in to Nairobi, and to take a look at the bungalows to be let there, but he came back so repelled with what he had seen that he did not even like to talk about it, and at dinner, when he began to give me a description of the houses and the furniture, he stopped himself and sat silent over it, with a dislike and sadness in his face that was unusual to him. He had been in contact with a kind of existence the idea of which was unbearable to him.

It was, however, a completely objective and impersonal disapprobation, he had forgotten that he himself had meant
to be a party to this existence, and when I spoke of it, he interrupted me. “Oh, as to me,” he said, “I shall be perfectly happy in a tent in the Masai Reserve, or I shall take a house in the Somali village.”

But on this occasion he, for once, spoke of my future in Europe. I might be happier there than on the farm, he thought, and well out of the sort of civilization that we were going to get in Africa. “You know,” he went on, “this Continent of Africa has a terrible strong sense of sarcasm.”

Denys owned a piece of land down at the coast, thirty miles North of Mombasa on the Creek of Takaunga. Here were the ruins of an old Arab settlement, with a very modest minaret and a well,—a weathered growth of grey stone on the salted soil, and in the midst of it a few old Mango trees. He had built a small house on his land and I had stayed there. The scenery was of a divine, clean, barren Marine greatness, with the blue Indian Ocean before you, the deep creek of Takaunga to the South, and the long steep unbroken coast-line of pale grey and yellow coral-rock as far as the eye reached.

When the tide was out, you could walk miles away Seawards from the house, as on a tremendous, somewhat unevenly paved Piazza, picking up strange long peaked shells and starfish. The Swaheli fishermen came wandering along here, in a loin-cloth and red or blue turbans, like Sindbad the Sailor come to life, to offer for sale multi-coloured spiked fish, some of which were very good to eat. The coast below the house had a row of scooped-out deep caves and grottoes, where you sat in shade and watched the distant glittering blue water. When the tide came in, it filled up the caves to the level of the ground on which the house was built, and in the porous coral-rock the Sea sang and sighed in the strangest way, as if the ground below your feet were alive; the long waves came running up Takaunga Creek like a storming army.

It was full moon while I was down at Takaunga, and the beauty of the radiant, still nights was so perfect that the heart bent under it. You slept with the doors open to the silver Sea; the playing warm breeze in a low whisper swept in a little loose sand, on to the stone floor. One night a row of Arab dhows came along, close to the coast, running noiselessly before the monsoon, a file of brown shadow-sails under the moon.

Denys sometimes talked of making Takaunga his home in Africa, and of starting his Safaris from there. When I began to talk of having to leave the farm, he offered me his house down there, as he had had mine in the highlands. But white people cannot live for a long time at the coast unless they are able to have many comforts, and Takaunga was too low and too hot for me.

In the month of May of the year when I left Africa, Denys went down to Takaunga for a week. He was planning to build a larger house and to plant Mango trees on his land. He went away in his aeroplane and was intending to make his way home round by Voi, to see if there were any Elephants there for his Safaris. The Natives had been talking much of a herd of Elephants which had come on to the land round Voi from the West, and in particular of one big bull, twice the size of any other Elephant, that was wandering in the bush there, all by himself.