Read Paradiso Online

Authors: Dante

Paradiso (17 page)

               
while I, set free from all these things,   

               
was, high in heaven with Beatrice,

12
           
thus gloriously received.

               
When each flame had returned to the same point   

               
on the circle where it had stood before,

15
           
it stopped, like a candle on its sconce,

               
and now the light that had already spoken

               
from deep within began again to speak,

18
           
smiling and shining still more bright:

               
‘Even as I reflect its radiant beams, so,   

               
gazing into the Eternal Light, I grasp

21
           
your thoughts and the source of their beginnings.

               
‘You are in doubt and would have me restate   

               
my words, to make them clear and plain,

24
           
matching the level of your understanding,

               
‘as when I said, “Where sheep are fattened,”

               
as well as, “Nor was there ever born another.”

27
           
And here one needs to make a clear distinction.

               
‘The providence that rules the world   

               
with such deep wisdom that any God-created eye

30
           
must fail before it reaches to the very depth—

               
‘so that the bride of Him who, crying out

               
in a loud voice, espoused her with His sacred blood,

33
           
should go in joy to her belovèd

               
‘sure of herself and now to Him more faithful—   

               
ordained in her behalf two princes,

36
           
one on this side, one on that, to serve as guides.

               
‘One was all seraphic in his ardor,   

   

               
the other, by his wisdom, was on earth

39
           
resplendent with cherubic light.

               
‘I shall speak of one, since praising one,

               
whichever one we choose, is to speak of both,

42
           
for they labored to a single end.

               
‘Between the Topino and the waters that descend   

   

               
down from the hilltop chosen by the blessèd Ubaldo   

45
           
there hangs a fertile slope from one high peak

               
‘that makes Perugia feel both heat and cold

               
at Porta Sole, while behind its other flank   

48
           
Gualdo and Nocera mourn their heavy yoke.   

               
‘From this slope, where it interrupts

               
its steep descent, a sun rose on the world,

51
           
as from the Ganges our sun sometimes does.   

               
‘Therefore, let anyone who would speak of this place

               
not say
Ascesi
, which would convey too little,   

54
           
but call it
Orient
, to sound its proper worth.

               
‘Not much time as yet had passed   

               
when he first lent his comfort to the earth   

57
           
by the greatness of his virtuous power.

               
‘For, still a youth, he fought against his father’s wish   

               
for the favor of a lady to whom, as to death,

60
           
no one unlocks the door with gladness,   

               
‘and before his spiritual court
et coram patre
   

               
he joined himself to her and, from then on,

63
           
each passing day, he loved her more.

               
‘She, bereft of her first husband, scorned and unknown   

               
one thousand and one hundred years and more,

66
           
remained without a suitor till he came.

               
‘Nor did it profit her when men heard that she stood   

               
unmoved, with Amyclas, despite the voice

69
           
of him who put the whole wide world in fear.

               
‘Nor did it profit her when, being fiercely loyal   

               
and undaunted, while Mary stayed below,

72
           
she wept with Christ upon the cross.   

               
‘But, lest I make my meaning dark,   

               
let it be understood, in all that I have said,   

75
           
that these two lovers are Francis and Poverty.

               
‘Their happy countenances and their harmony,   

               
their love and wonder and sweet contemplation   

78
           
made them a cause for holy thoughts,

               
‘so that the venerable Bernard was the first   

               
to shed his shoes and run, pursuing such great peace,

81
           
and, running, thought himself too slow.

               
‘O unknown riches and prolific good! Barefoot goes Giles,   

               
barefoot goes Sylvester, following the groom,

84
           
so greatly pleasing is the bride.   

               
‘Then that father and teacher went his way   

               
in company of his lady and that family,

87
           
each one girt with the same humble cord.   

               
‘Nor did an unworthy shame weigh on his brow   

               
for being Pietro Bernardone’s son,

90
           
nor for being an object of amazed contempt,

               
‘but he regally laid bare his stern resolve   

               
to Innocent and, from him, he received   

93
           
the first seal of his order.

               
‘When his followers, sworn to poverty,   

   

               
increased their number, he, whose admirable life

96
           
were better sung in the glorious realm of Heaven,   

               
‘was affirmed with a second crown

               
by the eternal Breath, through Honorius,

99
           
in his holy purpose as shepherd of this flock.   

               
‘And when, in his thirst for martyrdom,   

               
he preached Christ and the apostles who came after

102
         
in the proud presence of the Sultan,

               
‘finding the people unripe for conversion

               
and unwilling to remain to no good purpose,

105
         
he returned to reap the harvest of Italian fields.

               
‘On the harsh rock between the Tiber and the Arno   

               
from Christ he had the final seal, then for two years

108
         
he bore His wounds upon his limbs.

               
‘When He who had chosen him for so much good   

               
was pleased to take him to the high reward

111
         
that he had won with his devoted meekness,   

               
‘he recommended his most cherished lady

               
to his brothers, as to his rightful heirs,

114
         
commanding them to love her faithfully.

               
‘From his lady’s bosom the illustrious soul

               
chose to set forth, returning to its kingdom,

117
         
and for its corpse would have no other bier.

               
‘Now think what kind of man it took   

               
to be a fit companion to maintain

120
         
the steadfast course of Peter’s bark upon the sea,

               
‘and just such was our patriarch. From this

               
you may perceive that he who follows him

123
         
as he commands is freighted with good cargo.

               
‘But his flock has grown so greedy   

               
for new sustenance that it is forced

126
         
to scatter through remote and distant pastures,

               
‘and the farther his sheep go wandering off

               
from him, the emptier of milk

129
         
do they at last come back into the fold.

               
‘There are some, indeed, who, fearing harm,

               
huddle near the shepherd, but these are so few

132
         
that a tiny piece of cloth can furnish all their cowls.

               
‘And so, if my words are not too dark,   

               
and if your ears have been intent,

135
         
and if you can recall exactly what was said,

               
‘then shall your wish be in part fulfilled   

               
and you shall see the reason why the plant is cleft   

               
and what is meant by the rebuke   

139
         
“where sheep are fattened if they do not stray.” ’   

OUTLINE: PARADISO XII

THE SUN

1–2
   
retrospective opening phrase: Thomas had fallen silent
3–9
   
a second group surrounds his, matching movement to movement and song to song; the song outdid mortal music and song
(Muses, Sirens)
as a shining its reflection
10–21
   
the simile (comparing the two circles to twin rainbows
[Juno, Iris, Noah]
) contains a second simile (comparing the second rainbow to the voice of the nymph
Echo
)
22–27
   
the pause in all that dancing, singing, and shining is compared in its simultaneity in both circles to that evidenced in two eyes responding as one to beauty
28–30
   
a voice from the second circle is to Dante’s attention as the Pole Star to the needle of a compass
31–36
   
that soul
[Bonaventure]
speaks: The love that makes him beautiful induces him to speak of
Dominic,
whose (and
Francis
’s common) warfare is matched by a common glory
37–45
   
the army of Christ, which it cost so much to rearm, was still in weakened condition when God’s grace provided for it two champions to rally the wayward people.
46–111
   
Bonaventure’s Life of St. Dominic:
46–54
   
Dominic’s birthplace, Calaroga, in Spain:
55–57
   
a strong opponent of heresy
58–66
   
his mother’s dream; baptism; his
godmother
’s dream
67–69
   
his naming
70–72
   
his role as keeper of Christ’s garden, the Church
73–75
   
first signs of his love for Christ
76–78
   
his acceptance of his charge while still a baby
79–81
   
his rightly named parents,
Felice
and
Giovanna
82–84
   
Enrico di Susa
and
Taddeo d’Alderotto
: two wrong-spirited examples of the intellectual life
85–87
   
he readied himself to rid the Church of heresy,
88–102
   
not asking the pope for preferment, he fought
103–105
   
growing numbers of friars followed his example
106–111
   
this praise of Dominic matches Thomas’s of Francis
112–126
   
Bonaventure on the degeneracy of the Franciscan Order:
112–114
   
Bonaventure now denounces Franciscan degeneracy:
115–126
   
where the first leader went forward, the flock now retreats; but soon there will come a reckoning for such as
Ubaldino di Casale
and
Matteo d’Acquasparta
127–145
   
the habitation of the second circle in the Sun
127–129
   
Bonaventure
130–132
   
Illuminato
and
Augustino
: early followers of Francis
133–135
   
Hugh of St. Victor, Petrus Comestor, Petrus Hispanus
(Pope John XXI)
136–138
   
Nathan, Chrysostom, Anselm, Donatus
the grammarian
139–141
   
Rabanus Maurus
and the Abbot
Joachim of Flora
142–145
   
Thomas’s courtesy moved him to praise Dominic.

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