It wasn't quite clear if that name actually dated from the lifetime of the Blessed Eleanor. There was some suggestion that she had already thought of commemorating her own name. Would the nuns have been called Queen Eleanor's Own, I wondered, as a modern regiment is named for royalty? Be that as it might, the
O.T.
I
, as it had become, was certainly a very old foundation in Mother Ancilla's words. Even the vicissitudes of the Reformation period, the years of persecution, had been overcome without extinguishing the Order altogether. The Order itself transferred to Belgium, the buildings, less mobile, transferred to the ownership of a friendly Catholic-sympathising family. Then in the happier times of the nineteenth century and Catholic Emancipation, the
O.T.I
. was ready to flourish on English soil all over again.
As Reverend Mother, Blessed Eleanor continued to inhabit Churne Palace, leaving her nuns to the somewhat lesser state of their convent. Even her retreats had not exactly been taken in the bosom of the community. That was where the tower - Blessed Eleanor's Retreat -came in. Now all that was left standing of the ancient foundation, it had originally been constructed slightly apart from the convent for a sinister reason. Outside its extra thick walls, Rosa had ghoulishly assured me, the screams of the Blessed Eleanor, as she scourged herself remorselessly in penance for her sins, could not be heard.
'She did not want to be rescued from herself,' Rosa went on, large eyes opened wide. She loved to impress me with the more horrific details of her Faith. I shivered. It reminded me too vividly of the details of poor Rosa's own death: and I was not ready to think about those tonight. I should have to think about them and many other things tomorrow.
Let the Blessed Eleanor, dead for so many years, rest. And Rosa too.
Requiescant in pace
.
But I could not wrench my thoughts so easily away from the pair of them. It came back to me, unbidden, that the Blessed Eleanor too had died in her tower. In her case there had been an Arthurian deathbed, with the dying woman carried to the tower by six black nuns, and laid on the stone flags.
I could not resist checking the story in the brief biography of the saint at the back of her Treasury. Yes, I was right. And there was something else too which I had forgotten. 'And then our blessed foundress called for her royal robes, the robes of a Queen of England and a Princess of France, and they brought them to her, whereon the lions and the lilies were splendidly entwined. Now good sisters attire me, she commanded them. And they wondered that she who had given up the riches of the world so willingly should call for them in the hour of her death. But she reproved them for their lack of understanding, saying, "Is it not thus in my finest raiment that I should go to meet my bridegroom, the King of Heaven?..."' And so on, till the Blessed Eleanor with a great many last words and admonitions and pious ejaculations, finally expired. Leaving her body to perform those necessary miraculous feats of healing which ensured her beatification in the nineteenth century.
I felt rather more warmly towards the Blessed Eleanor after learning that she had insisted on dying dressed up in full royal gear. Personally, I was not deceived by the excuse she gave the nuns. Once a queen, always a queen. She wanted to sport those lions and lilies once more. Otherwise why preserve them all those years?
My attention was caught by something outside the narrow world of my own thoughts. Far away there was a small distinct sound. The sound of a door opening and shutting. No, the sound of swing doors being gently helped to close. There were two swing doors to the left and right of the guest corridor. One led to the children's dormitories and the other to the vast nuns' wing. That was quite an unknown area to me. Nevertheless I assumed it included a stairway directly to the chapel.
Then why was someone attempting to leave the nuns' wing as silently as possible, in order to descend to the chapel by the visitors' staircase? For I could now hear distinct soft steps on the flight outside my door.
It made no sense. It was not particularly late by my metropolitan standards. But it was extremely late by the standards of the convent. The whole place was plunged in darkness, except for the occasional light reflecting from a corridor window where the children slept. Moreover the night owl, whoever she was, was not moving in that busy rapid fashion of all the nuns, intent on not wasting time in the service of God. She was taking step by step very carefully, stopping occasionally as though to listen for any extraneous sounds.
I waited until I reckoned she must have reached the side door of the chapel. On an impulse, and without in any way thinking of what I was doing, I opened the door of my room and slipped out as silently as I could. I too ventured quietly, slowly, down the winding stairs. I touched the oak door to the chapel. It was not latched and pushed open in my hand. It made no sound at all as it swung forward.
At first the chapel seemed to be totally dark except for the red light of the sanctuary lamp, hanging in front of the altar. Then I realised that a group of candles were burning unevenly in front of a statue on my left. Some patronal feast day or other. I picked up one of the candles off its little spike and held it in front of me. I steadied it, and waited for my eyes to grow accustomed to the gloom. I was quite sure I was not alone in the chapel, that the mysterious visitor could not have left by any other door, and must still be lurking in front of me in the shadows.
The strangeness of her silence grew. Why did she not speak? Or at least make some signal. As fear, for the first time, began to catch up with me, there was a rush of cold air behind me and my candle went out. At the same time I put my hand down against the first wooden pew to steady myself. I found my hand touching warm flesh.
I screamed.
5
Unnatural lives
Shortly after my scream, two things happened. Someone or something rushed past me into the chapel from the outside, by the route I had used, out by the nuns' door and away.
The flesh turned out to be a face turned up towards mine in a rather dazed way. There was a nun kneeling at the end of the pew I had touched.
'Miss Shore,' said the nun in a low voice, 'I'm sorry if I startled you.' 'Who was that?'
A rustle. The nun rose to her feet. I could not see her face and did not recognise her voice. 'I'm Sister Agnes.'
'No, who was that? The other person who rushed past us.' I was still trembling and could not let go of the pew. 'Who blew out the candle?'
'There was no-one else here, Miss Shore; see, the chapel is empty.' Deftly Sister Agnes took the candle from my shaky hand and relit it at the shrine. I saw that the statue was of the adult Jesus pointing to a large red heart prominent on his breast. Sacred Heart of Jesus.
Sacre Coeur!
I felt like exclaiming it aloud as a relief to my feelings.
'I've been on duty in St Aloysius' dormitory, the big dormitory. I came here on my way down to say my night prayers. I'm sorry to have disturbed you.'
'Down the visitors' staircase?' I enquired sharply. If Sister Agnes was surprised at my inquisitorial tone, she did not show it. But she did take a moment to reply. Then she said easily:
'It is quicker that way than going back into the nuns' wing and all the way round by our own stairs. I'm making a novena to the Sacred Heart of Jesus,' she added.
'Then I'm sorry that I disturbed
you,
Sister Agnes,' I answered politely. I was recovering my poise. 'I will leave you to your prayers and peace.'
With as much dignity as I could muster I turned to go back up the winding staircase to my little room, which now seemed like a haven compared to the rustling chapel.
'Let me put on the stair light for you,' said Sister Agnes. 'No wonder you were frightened. We nuns get used to the darkness here in the chapel.'
Sister Agnes stepped swiftly ahead and flipped a switch outside the door. Light flooded the stairs. Enough light to show me an alcove at the bottom of the stairs. It was sufficiently large to conceal a person who might shrink back into it. A person who knew they were being followed and did not want to be seen.
For of course Sister Agnes could not be telling the truth. There was no question of that. There was no way in which she could have slipped out of the children's wing, down the visitors' stairs and reached the pew to be kneeling there calmly and silently ahead of me. Her story was implausible from many angles. For one thing there had not been enough time. For another, the mysterious prowler had definitely come from the nuns' not the children's wing. In any case, if Sister Agnes had arrived from the big dormitory why did she not use the ordinary front staircase to the main chapel entrance, past the refectory?
Last of all, there had been another human being there with us, someone as yet without a face, behind me in the alcove, who blew out my candle before beating a fast retreat to the nuns' part of the building. Ergo: she was a nun. Ergo: Sister Agnes must have seen her over my shoulder, her eyes accustomed to the darkness, my candle held high. Ergo: Sister Agnes was lying.
All of this occupied my mind as I passed back up the staircase to my room.
My last sight of Sister Agnes was of an upturned face wearing an expression of gentle concern. She reminded me of someone. Then I realised that she resembled a Murillo I had once admired of St Agnes with her lamb, the saint as a charming young creature with dark eyes and loosely playing locks. Perhaps it was that resemblance which inspired my new friend to choose the name of Agnes in religion. I had no idea what the inspiring virtues of St Agnes might be beyond a weakness for lambs like Mary in the nursery rhyme. Or was that merely a play on her Latin name? In any case it was tempting to think that Sister Agnes had secretly been prompted by human vanity. I was still thinking of the story of the Blessed Eleanor and her royal robes. It struck me that Sister Agnes must have been a pretty woman once.
Later, when the door of my room was safely shut, it occurred to me further that Sister Agnes probably still was a pretty woman - under that confining coif and veil. It was a commonplace at Blessed Eleanor's that one could never tell the real age of nuns. The tell-tale throats and foreheads were securely hidden. From my brief glimpse of her, I put Sister Agnes at no more than thirty. The thought of that motionless figure in the pew, waiting, remained with me as I fell asleep.
There was no doubt that the life of a nun was an unnatural one. At the age of thirty an attractive unmarried woman like Sister Agnes would be better employed meeting her married boss after hours from the office than keeping lonely trysts in a chapel. At the age of thirty, I myself had been doing just that. With the great Cy Fredericks himself, my married boss at Megalith. He had not of course been quite so great in those days. But he had been married all right. With all the heartbreak of the relationship, I doubt if I should ever have emerged as Jemima Shore, Investigator, without his help. It was not a case of string-pulling. He was just naturally infectious. You could not help catching confidence off him, like a cold.
There was no doubt that the life of a nun was an unnatural one.
I drifted into sleep.
'I expect you feel that we all lead unnatural lives here, Jemima,' said Mother Ancilla the next morning, in her tiny study. It was her no-nonsense, head-of-the-school tone.
‘I wouldn't say that exactly, Mother,' I replied carefully. 'From my time here I respect the logic of your existence. Even if I don't share in it.'
'I assumed that to be so. Otherwise you wouldn't be here' - even brisker. 'But that wasn't my point. I was referring to the fact that our lives do have an order, an order of their own. Which is not the slightest bit unnatural, for two reasons. First it is an order dedicated to the service of God. We are convinced that as best we may, we are carrying out God's will for
us
on earth. Secondly, it is not unnatural because we are all here voluntarily. Of our own free will.'
I received a slight jolt.
'You look surprised, my child. But what I am saying is perfectly true. We are not living in the Middle Ages. A vocation is a difficult thing to assess of course. Only Almighty God can truly see into our hearts. But we do our best to choose the members of our community with care, even today when vocations are so much rarer. That is God's will too, and we must accept it.' (But I got the impression that Mother Ancilla might have a thing or two to say to God on the subject when the twain finally encountered each other.) Meanwhile, she was marching on:
'Sometimes of course, in spite of all our precautions, our long probationary period of postulancy and novitiate, we are just plainly mistaken. Or a nun is mistaken about her vocation. And then she is released from her vows and returns into the world. You may remember Beatrice O'Dowd from your time here. She was a nun for fifteen years, and left us last year. We regretted it but we did not try to stand in her way.' All the same I got the impression that Beatrice O'Dowd, like God, was not in Mother Ancilla's best books.
'And Rosabelle - Sister Miriam?' I was thinking of Tom. What, no incarcerated nuns, no immured and helpless victims, no white faces behind grilles?
'Exactly. Sister Miriam never asked to be released from her vows. Even when she had her nervous breakdown, she begged the community not to reject her.'
I had to believe all that she said.
'Tell me about some of the younger nuns here,' I replied, changing the subject. 'I must know everything possible about the community if I am to help you. Do they not feel, well, restless, with all the changes in the modern world? Someone like,' I appeared to search for a name, 'Sister Agnes, for example.'
Mother Ancilla's eyes met mine, level, watchful.
'Ah, I see you have noticed the resemblance then. I wondered whether you would.'
'The resemblance?'