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Authors: Chalice

Robin McKinley (29 page)

“‘Bee,’” said the Grand Seneschal. “‘Circle,’ for we will need a new one. I’m not sure I wish to depend on any apprentices the current lot have bred up to their ways of thinking either. We will have to hope the finding rods agree with us. I am not looking forward to prying them off Prelate, however. I suspect he will resist. I haven’t seen Prelate today at all, have you? If he’s run away I hope he left the rods behind. Is there a cup of augury, Mirasol?”

“Yes,” said Mirasol, “but I haven’t learnt to use it. There’s always been so much else…we may not have to look for everyone. Perhaps we can start with a shepherd and a butcher.” She thought of the woman she had met the day she came to the House to borrow ponies and panniers, who had called the bee that had landed on her shirt front “little missus.” “And perhaps I know a gardener to make a third. And perhaps they will find something comfortably in common with the philosophy of a woodskeeper. And with learning by doing, when you don’t know what you’re doing.”

“It has worked well enough for you,” said the Grand Seneschal. “For my first task I shall see to it that no one in all the demesnes under the king does not know the story of how Willowlands won back its Master from the priesthood of Elemental Fire—for that is how the tale shall go.”

“Perhaps,” said the Master slowly, “some of the present Circle may think better of their Master now.”

“Perhaps,” said the Grand Seneschal grimly, “but do we think better of them?”

“We are all only mortal,” said the Master, even more slowly. “We do only what we can do. All ABC Amber LIT Converter http://www.processtext.com/abclit.html ABC Amber LIT Converter http://www.processtext.com/abclit.html the Elemental priests have certain teachings in common: one of them is that everyone, every human, every bird, badger and salamander, every blade of grass and every acorn, is doing the best it can. This is the priests’ definition of mortality: the circumstance of doing what one can is that of doing one’s best. Only the immortals have the luxury of furlough. Doing one’s best is hard work; we rely on our surroundings because we must; when our surroundings change, we stumble. If you are running as fast as you can, only a tiny roughness of the ground may make you fall.”

There was a silence, and then the Grand Seneschal said: “Master, I fear that during the seven years preceding your return, we all fell.”

“Yes,” said the Master. “I remember my brother. And I have not been able to smooth the way again as a Master should.”

“You will be able to now,” said Mirasol.

“I hope so,” said the Master. “And I think the Circle will have some new members, but perhaps not all.”

The Grand Seneschal sighed. “Weatheraugur and I were friends once, when we were young in our posts, under your father’s Mastership. And Talisman…Talisman was a very beautiful young woman, and your brother…made it difficult to be a woman, and beautiful.”

“I think my Circle has perhaps found it difficult to forget that I am—was—not only a priest of Fire, but brother to their previous Master.”

The Grand Seneschal murmured, “When we were younger—when you and Chalice and Clearseer were still children, and your father was Master—we used to say that his sons were born in the wrong order.”

“Fate does as fate wills,” said the Master. “That is a common saying to both demesne folk and Elemental priests.”

“I think poor Clearseer has only not been allowed to learn his job,” said Mirasol. “There are advantages to being high in the hierarchy; I have had to find my own way because no one dared interfere—much.”

“Yes,” said the Grand Seneschal. “I’m afraid that was one of the occasions when I stubbed my foot on the rough ground and fell.”

“Oh—gods,” said Mirasol, half laughing; she had put her hand on the Seneschal’s arm and then drew it back again. “I do not even know your name. I cannot always be calling you Grand Seneschal.”

“Nicandimon,” said the Grand Seneschal. “My parents—and the Grand Seneschal who apprenticed me—called me Nicci.”

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“Nicandimon,” said Mirasol, “for I shallnot call you Nicci without exact and specific permission, you held the demesne together for almost eight years—through the time of the previous Master till the time this Master came home to us. You of all of us have earned a few falls.”

“And you will offer me honey for my bruises, will you not?”

“I will,” she said, smiling.

Mirasol looked after the Overlord’s procession, disappearing down the drive at a smart trot—too smart, as if they were fleeing. And she looked down at the black waves of dead bees—her poor, heroic bees, and silently promised them that no one would take any honey from any hive anywhere on the demesne this season, that those that remained might rest and recover. And, she thought suddenly, I will teach all the beekeepers in Willowlands to bring their bees through the winter alive. There shall be no more killing of bees in this demesne, ever again.

As she thought that, there was a faint buzzing behind her left ear, and she raised her free hand to part the tangle of her hair for the bee to escape. Before it flew away it did a little dance in front of her, as if drawing a symbol in the air, a symbol she should recognise. She thought, Left to right (do you read a bee-message from your perspective or hers?), bottom to top, and a spiral squiggle off to the side. She would go home and write it down.

“Look,” said the Grand Seneschal.

The little group of eight Circle members was breaking up. Five of them had, or were in the process of, removing their badges and signs of office, and laying them at the foot of the stairs.

Each of the five looked toward the smaller group of the three highest-ranking of their company, still standing among the drifts of bees, and each bowed, gravely and solemnly, before squaring their shoulders and walking away. The remaining three were removing their insignia more slowly, but they did not lay them down, but carried them in their hands, and looked toward the Master. These three were Talisman, Weatheraugur and Clearseer.

Mirasol found that she was still holding the Master’s hand when he squeezed hers. She looked up. Thoughtfully she said, “I think I had better marry you anyway. It is against all tradition, butwe are against tradition. And we will need to protect each other.”

“Well done,” said Nicandimon. “You are coming out of your woodright.”

“I must,” she said. “We will have most of a new Circle to train.”

The Master still had a sticky gleam of honey on his chin. He rubbed at it with his free hand, and licked his fingers. “What might a priest of Fire and a honey Chalice do together? We shall begin a new era.”

Mirasol held out her pot of honey to the Grand Seneschal and said, “And with this cup I bind us ABC Amber LIT Converter http://www.processtext.com/abclit.html ABC Amber LIT Converter http://www.processtext.com/abclit.html three together with all the strength that the Chalice can find in me.”

The Grand Seneschal smiled—and for the first time since Mirasol had known him, the smile reached his eyes. They were caramel-brown, almost the colour of dark honey. “If the Chalice would do me the honour.” And he opened his mouth, that Mirasol might tip the honey in.

All around them their folk were blowing out their candle stubs, and there was a faint, pleasant aroma of charred wick and beeswax. As Mirasol lowered the honey pot again, the first of their people came up to them, to lay the candle ends at their feet among the bodies of the victorious bees; and three of those first were the butcher, the shepherd and the gardener.

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