Romola (60 page)

"No," said Spini, looking puzzled; "because one of them will be obliged to go in with Fra Domenico, who thinks it a thousand years till the fagots are ready."

"Not at all. Fra Domenico himself is not likely to go in. I have told you before, my Dolfo, only your powerful mind is not to be impressed without more repetition than suffices for the vulgar—I have told you that now you have got the Signoria to take up this affair and prevent it from being hushed up by Fra Girolamo, nothing is necessary but that on a given day the fuel should be prepared in the Piazza, and the people got together with the expectation of seeing something prodigious. If, after that, the Prophet quits the Piazza without any appearance of a miracle on his side, he is ruined with the people: they will be ready to pelt him out of the city, the Signoria will find it easy to banish him from the territory, and his Holiness may do as he likes with him. Therefore, my Alcibiades, swear to the Franciscans that their grey–frocks shall not come within singeing distance of the fire."

Spini rubbed the back of his head with one hand, and tapped his sword against his leg with the other, to stimulate his power of seeing these intangible combinations.

"But," he said presently, looking up again, "unless we fall on him in the Piazza, when the people are in a rage, and make an end of him and his lies then and there, Valori and the Salviati and the Albizzi will take up arms and raise a fight for him. I know that was talked of when there was the hubbub on Ascension Sunday. And the people may turn round again: there may be a story raised of the French king coming again, or some other cursed chance in the hypocrite's favour. The city will never be safe till he's out of it."

"He
will
be out of it before long, without your giving yourself any further trouble than this little comedy of the Trial by Fire. The wine and the sun will make vinegar without any shouting to help them, as your Florentine sages would say. You will have the satisfaction of delivering your city from an incubus by an able stratagem, instead of risking blunders with sword–thrusts."

"But suppose he
did
get magic and the devil to help him, and walk through the fire after all?" said Spini, with a grimace intended to hide a certain shyness in trenching on this speculative ground. "How do you know there's nothing in those things? Plenty of scholars believe in them, and this Frate is bad enough for anything."

"Oh, of course there are such things," said Tito, with a shrug: "but I have particular reasons for knowing that the Frate is not on such terms with the devil as can give him any confidence in this affair. The only magic he relies on is his own ability."

"Ability!" said Spini. "Do you call it ability to be setting Florence at loggerheads with the Pope and all the powers of Italy—all to keep beckoning at the French king who never comes? You may call him able, but I call him a hypocrite, who wants to be master of everybody, and get himself made Pope."

"You judge with your usual penetration, my captain, but our opinions do not clash. The Frate, wanting to be master, and to carry out his projects against the Pope, requires the lever of a foreign power, and requires Florence as a fulcrum. I used to think him a narrow–minded bigot, but now, I think him a shrewd ambitious man who knows what he is aiming at, and directs his aim as skilfully as you direct a ball when you are playing at
maglio
."

"Yes, yes," said Spini, cordially, "I can aim a ball."

"It is true," said Tito, with bland gravity; "and I should not have troubled you with my trivial remark on the Frate's ability, but that you may see how this will heighten the credit of your success against him at Rome and at Milan, which is sure to serve you in good stead when the city comes to change its policy."

"Well, thou art a good little demon, and shalt have good pay," said Spini, patronisingly; whereupon he thought it only natural that the useful Greek adventurer should smile with gratification as he said—

"Of course, any advantage to me depends entirely on your—"

"We shall have our supper at my palace to–night," interrupted Spini, with a significant nod and an affectionate pat on Tito's shoulder, "and I shall expound the new scheme to them all."

"Pardon, my magnificent patron," said Tito; "the scheme has been the same from the first—it has never varied except in your memory. Are you sure you have fast hold of it now?"

Spini rehearsed.

"One thing more," he said, as Tito was hastening away. "There is that sharp–nosed notary, Ser Ceccone; he has been handy of late. Tell me, you who can see a man wink when you're behind him, do you think I may go on making use of him?"

Tito dared not say "No." He knew his companion too well to trust him with advice when all Spini's vanity and self–interest were not engaged in concealing the adviser.

"Doubtless," he answered, promptly. "I have nothing to say against Ceccone."

That suggestion of the notary's intimate access to Spini caused Tito a passing twinge, interrupting his amused satisfaction in the success with which he made a tool of the man who fancied himself a patron. For he had been rather afraid of Ser Ceccone. Tito's nature made him peculiarly alive to circumstances that might be turned to his disadvantage; his memory was much haunted by such possibilities, stimulating him to contrivances by which he might ward them off. And it was not likely that he should forget that October morning more than a year ago, when Romola had appeared suddenly before him at the door of Nello's shop, and had compelled him to declare his certainty that Fra Girolamo was not going outside the gates. The fact that Ser Ceccone had been a witness of that scene, together with Tito's perception that for some reason or other he was an object of dislike to the notary, had received a new importance from the recent turn of events. For after having been implicated in the Medicean plots, and having found it advisable in consequence to retire into the country for some time, Ser Ceccone had of late, since his reappearance in the city, attached himself to the Arrabbiati, and cultivated the patronage of Dolfo Spini. Now that captain of the Compagnacci was much given, when in the company of intimates, to confidential narrative about his own doings, and if Ser Ceccone's powers of combination were sharpened by enmity, he might gather some knowledge which he could use against Tito with very unpleasant results.

It would be pitiable to be balked in well–conducted schemes by an insignificant notary; to be lamed by the sting of an insect whom he had offended unawares. "But," Tito said to himself, "the man's dislike to me can be nothing deeper than the ill–humour of a dinnerless dog; I shall conquer it if I can make him prosperous." And he had been very glad of an opportunity which had presented itself of providing the notary with a temporary post as an extra
cancelliere
or registering secretary under the Ten, believing that with this sop and the expectation of more, the waspish cur must be quite cured of the disposition to bite him.

But perfect scheming demands omniscience, and the notary's envy had been stimulated into hatred by causes of which Tito knew nothing. That evening when Tito, returning from his critical audience with the Special Council, had brushed by Ser Ceccone on the stairs, the notary, who had only just returned from Pistoja, and learned the arrest of the conspirators, was bound on an errand which bore a humble resemblance to Tito's. He also, without giving up a show of popular zeal, had been putting in the Medicean lottery. He also had been privy to the unexecuted plot, and was willing to tell what he knew, but knew much less to tell. He also would have been willing to go on treacherous errands, but a more eligible agent had forestalled him. His propositions were received coldly; the council, he was told, was already in possession of the needed information, and since he had been thus busy in sedition, it would be well for him to retire out of the way of mischief, otherwise the government might be obliged to take note of him. Ser Ceccone wanted no evidence to make him attribute his failure to Tito, and his spite was the more bitter because the nature of the case compelled him to hold his peace about it. Nor was this the whole of his grudge against the flourishing Melema. On issuing from his hiding–place, and attaching himself to the Arrabbiati, he had earned some pay as one of the spies who reported information on Florentine affairs to the Milanese court; but his pay had been small, notwithstanding his pains to write full letters, and he had lately been apprised that his news was seldom more than a late and imperfect edition of what was known already. Now Ser Ceccone had no positive knowledge that Tito had an underhand connection with the Arrabbiati and the Court of Milan, but he had a suspicion of which he chewed the cud with as strong a sense of flavour as if it had been a certainty.

This fine–grown vigorous hatred could swallow the feeble opiate of Tito's favours, and be as lively as ever after it. Why should Ser Ceccone like Melema any the better for doing him favours? Doubtless the suave secretary had his own ends to serve; and what right had he to the superior position which made it possible for him to show favour? But since he had tuned his voice to flattery, Ser Ceccone would pitch his in the same key, and it remained to be seen who would win at the game of outwitting.

To have a mind well oiled with that sort of argument which prevents any claim from grasping it, seems eminently, convenient sometimes; only the oil becomes objectionable when we find it anointing other minds on which we want to establish a hold.

Tito, however, not being quite omniscient, felt now no more than a passing twinge of uneasiness at the suggestion of Ser Ceccone's power to hurt him. It was only for a little while that he cared greatly about keeping clear of suspicions and hostility. He was now playing his final game in Florence, and the skill he was conscious of applying gave him a pleasure in it even apart from the expected winnings. The errand on which he was bent to San Marco was a stroke in which he felt so much confidence that he had already given notice to the Ten of his desire to resign his office at an indefinite period within the next month or two, and had obtained permission to make that resignation suddenly, if his affairs needed it, with the understanding that Niccolo Macchiavelli was to be his provisional substitute, if not his successor. He was acting on hypothetic grounds, but this was the sort of action that had the keenest interest for his diplomatic mind. From a combination of general knowledge concerning Savonarola's purposes with diligently observed details he had framed a conjecture which he was about to verify by this visit to San Marco. If he proved to be right, his game would be won, and he might soon turn his back on Florence. He looked eagerly towards that consummation, for many circumstances besides his own weariness of the place told him that it was time for him to be gone.

Tito's visit to San Marco had been announced beforehand, and he was at once conducted by Fra Niccolo, Savonarola's secretary, up the spiral staircase into the long corridors lined with cells—corridors where Fra Angelico's frescoes, delicate as the rainbow on the melting cloud, startled the unaccustomed eye here and there, as if they had been sudden reflections cast from an ethereal world, where the Madonna sat crowned in her radiant glory, and the Divine infant looked forth with perpetual promise.

It was an hour of relaxation in the monastery, and most of the cells were empty. The light through the narrow windows looked in on nothing but bare walls, and the hard pallet and the crucifix. And even behind that door at the end of a long corridor, in the inner cell opening from an antechamber where the Prior usually sat at his desk or received private visitors, the high jet of light fell on only one more object that looked quite as common a monastic sight as the bare walls and hard pallet. It was but the back of a figure in the long white Dominican tunic and scapulary, kneeling with bowed head before a crucifix. It might have been any ordinary Fra Girolamo, who had nothing worse to confess than thinking of wrong things when he was singing
in coro
, or feeling a spiteful joy when Fra Benedetto dropped the ink over his own miniatures in the breviary he was illuminating—who had no higher thought than that of climbing safely into Paradise up the narrow ladder of prayer, fasting, and obedience. But under this particular white tunic there was a heart beating with a consciousness inconceivable to the average monk, and perhaps hard to be conceived by any man who has not arrived at self–knowledge through a tumultuous inner life: a consciousness in which irrevocable errors and lapses from veracity were so entwined with noble purposes and sincere beliefs, in which self–justifying expediency was so inwoven with the tissue of a great work which the whole being seemed as unable to abandon as the body was unable to abandon glowing and trembling before the objects of hope and fear, that it was perhaps impossible, whatever course might be adopted, for the conscience to find perfect repose.

Savonarola was not only in the attitude of prayer, there were Latin words of prayer on his lips; and yet he was not praying. He had entered his cell, had fallen on his knees, and burst into words of supplication, seeking in this way for an influx of calmness which would be a warrant to him that the resolutions urged on him by crowding thoughts and passions were not wresting him away from the Divine support; but the previsions and impulses which had been at work within him for the last hour were too imperious; and while he pressed his hands against his face, and while his lips were uttering audibly. "
Cor mundum crea in me
" his mind was still filled with the images of the snare his enemies had prepared for him, was still busy with the arguments by which he could justify himself against their taunts and accusations.

And it was not only against his opponents that Savonarola had to defend himself. This morning he had had new proof that his friends and followers were as much inclined to urge on the Trial by Fire as his enemies: desiring and tacitly expecting that he himself would at last accept the challenge and evoke the long–expected miracle which was to dissipate doubt and triumph over malignity. Had he not said that God would declare himself at the fitting time? And to the understanding of plain Florentines, eager to get party questions settled, it seemed that no time could be more fitting than this. Certainly, if Fra Domenico walked through the fire unhurt,
that
would be a miracle, and the faith and ardour of that good brother were felt to be a cheering augury; but Savonarola was acutely conscious that the secret longing of his followers to see him accept the challenge had not been dissipated by any reasons he had given for his refusal.

Yet it was impossible to him to satisfy them; and with bitter distress he saw now that it was impossible for him any longer to resist the prosecution of the trial in Fra Domenico's case. Not that Savonarola had uttered and written a falsity when he declared his belief in a future supernatural attestation of his work; but his mind was so constituted that while it was easy for him to believe in a miracle which, being distant and undefined, was screened behind the strong reasons he saw for its occurrence, and yet easier for him to have a belief in inward miracles such as his own prophetic inspiration and divinely–wrought intuitions; it was at the same time insurmountably difficult to him to believe in the probability of a miracle which, like this of being carried unhurt through the fire, pressed in all its details on his imagination and involved a demand not only for belief but for exceptional action.

Savonarola's nature was one of those in which opposing tendencies co–exist in almost equal strength: the passionate sensibility which, impatient of definite thought, floods every idea with emotion and tends towards contemplative ecstasy, alternated in him with a keen perception of outward facts and a vigorous practical judgment of men and things. And in this case of the Trial by Fire, the latter characteristics were stimulated into unusual activity by an acute physical sensitiveness which gives overpowering force to the conception of pain and destruction as a necessary sequence of facts which have already been causes of pain in our experience. The promptitude with which men will consent to touch red–hot iron with a wet finger is not to be measured by their theoretic acceptance of the impossibility that the iron will burn them: practical belief depends on what is most strongly represented in the mind at a given moment. And with the Frate's constitution, when the Trial by Fire was urged on his imagination as an immediate demand, it was impossible for him to believe that he or any other man could walk through the flames unhurt—impossible for him to believe that even if he resolved to offer himself, he would not shrink at the last moment.

But the Florentines were not likely to make these fine distinctions. To the common run of mankind it has always seemed a proof of mental vigour to find moral questions easy, and judge conduct according to concise alternatives. And nothing was likely to seem plainer than that a man who at one time declared that God would not leave him without the guarantee of a miracle, and yet drew back when it was proposed to test his declaration, had said what he did not believe. Were not Fra Domenico and Fra Mariano, and scores of Piagnoni besides, ready to enter the fire? What was the cause of their superior courage, if it was not their superior faith? Savonarola could not have explained his conduct satisfactorily to his friends, even if he had been able to explain it thoroughly to himself. And he was not. Our naked feelings make haste to clothe themselves in propositions which lie at hand among our store of opinions, and to give a true account of what passes within us something else is necessary besides sincerity, even when sincerity is unmixed. In these very moments, when Savonarola was kneeling in audible prayer, he had ceased to hear the words on his lips. They were drowned by argumentative voices within him that shaped their reasons more and more for an outward audience.

"To appeal to heaven for a miracle by a rash acceptance of a challenge, which is a mere snare prepared for me by ignoble foes, would be a tempting of God, and the appeal would not be responded to. Let the Pope's legate come, let the ambassadors of all the great Powers come and promise that the calling of a General Council and the reform of the Church shall hang on the miracle, and I will enter the flames, trusting that God will not withhold His seal from that great work. Until then I reserve myself for higher duties which are directly laid upon me: it is not permitted to me to leap from the chariot for the sake of wrestling with every loud vaunter. But Fra Domenico's invincible, zeal to enter into the trial may be the sign of a Divine vocation, may be a pledge that the miracle—"

But no! when Savonarola brought his mind close to the threatened scene in the Piazza, and imagined a human body entering the fire, his belief recoiled again. It was not an event that his imagination could simply see: he felt it with shuddering vibrations to the extremities of his sensitive fingers. The miracle could not be. Nay, the trial itself was not to happen: he was warranted in doing all in his power to hinder it. The fuel might be got ready in the Piazza, the people might be assembled, the preparatory formalities might be gone through: all this was perhaps inevitable now, and he could no longer resist it without bringing dishonour on himself? Yes, and therefore on the cause of God. But it was not really intended that the Franciscan should enter the fire, and while
he
hung back there would be the means of preventing Fra Domenico's entrance. At the very worst, if Fra Domenico were compelled to enter, he should carry the consecrated Host with him, and with that Mystery in his hand, there might be a warrant for expecting that the ordinary effects of fire would be stayed; or, more probably, this demand would be resisted, and might thus be a final obstacle to the trial.

But these intentions could not be avowed: he must appear frankly to await the trial, and to trust in its issue. That dissidence between inward reality and outward seeming was not the Christian simplicity after which he had striven through years of his youth and prime, and which he had preached as a chief fruit of the Divine life. In the stress and heat of the day, with cheeks burning, with shouts ringing in the ears, who is so blest as to remember the yearnings he had in the cool and silent morning and know that he has not belied them?

"O God, it is for the sake of the people—because they are blind— because their faith depends on me. If I put on sackcloth and cast myself among the ashes, who will take up the standard and head the battle? Have I not been led by a way which I knew not to the work that lies before me?"

The conflict was one that could not end, and in the effort at prayerful pleading the uneasy mind laved its smart continually in thoughts of the greatness of that task which there was no man else to fulfil if he forsook it. It was not a thing of everyday that a man should be inspired with the vision and the daring that made a sacred rebel.

Even the words of prayer had died away. He continued, to kneel, but his mind was filled with the images of results to be felt through all Europe; and the sense of immediate difficulties was being lost in the glow of that vision, when the knocking at the door announced the expected visit.

Savonarola drew on his mantle before he left his cell, as was his custom when he received visitors; and with that immediate response to any appeal from without which belongs to a power–loving nature accustomed to make its power felt by speech, he met Tito with a glance as self–possessed and strong as if he had risen from resolution instead of conflict.

Tito did not kneel, but simply made a greeting of profound deference, which Savonarola received quietly without any sacerdotal words, and then desiring him to be seated, said at once—

"Your business is something of weight, my son, that could not be conveyed through others?"

"Assuredly, father, else I should not have presumed to ask it. I will not trespass on your time by any proem. I gathered from a remark of Messer Domenico Mazzinghi that you might be glad to make use of the next special courier who is sent to France with despatches from the Ten. I must entreat you to pardon me if I have been too officious; but inasmuch as Messer Domenico is at this moment away at his villa, I wished to apprise you that a courier carrying important letters is about to depart for Lyons at daybreak to–morrow."

The muscles of Fra Girolamo's face were eminently under command, as must be the case with all men whose personality is powerful, and in deliberate speech he was habitually cautious, confiding his intentions to none without necessity. But under any strong mental stimulus, his eyes were liable to a dilatation and added brilliancy that no strength of will could control. He looked steadily at Tito, and did not answer immediately, as if he had to consider whether the information he had just heard met any purpose of his.

Tito, whose glance never seemed observant, but rarely let anything escape it, had expected precisely that dilatation and flash of Savonarola's eyes which he had noted on other occasions. He saw it, and then immediately busied himself in adjusting his gold fibula, which had got wrong; seeming to imply that he awaited an answer patiently.

The fact was that Savonarola had expected to receive this intimation from Domenico Mazzinghi, one of the Ten, an ardent disciple of his whom he had already employed to write a private letter to the Florentine ambassador in France, to prepare the way for a letter to the French king himself in Savonarola's handwriting, which now lay ready in the desk at his side. It was a letter calling on the king to assist in summoning a General Council, that might reform the abuses of the Church, and begin by deposing Pope Alexander, who was not rightfully Pope, being a vicious unbeliever, elected by corruption and governing by simony.

This fact was not what Tito knew, but what his constructive talent, guided by subtle indications, had led him to guess and hope.

"It is true, my son," said Savonarola, quietly,—"it is true I have letters which I would gladly send by safe conveyance under cover to our ambassador. Our community of San Marco, as you know, has affairs in France, being, amongst other things, responsible for a debt to that singularly wise and experienced Frenchman, Signor Philippe de Comines, on the library of the Medici, which we purchased; but I apprehend that Domenico Mazzinghi himself may return to the city before evening, and I should gain more time for preparation of the letters if I waited to deposit them in his hands."

"Assuredly, reverend father, that might be better on all grounds, except one, namely, that if anything occurred to hinder Messer Domenico's return, the despatch of the letters would require either that I should come to San Marco again at a late hour, or that you should send them to me by your secretary; and I am aware that you wish to guard against the false inferences which might be drawn from a too frequent communication between yourself and any officer of the government." In throwing out this difficulty Tito felt that the more unwillingness the Frate showed to trust him, the more certain he would be of his conjecture.