Scarlet Letter (Barnes & Noble Classics Series) (31 page)

Again, another incident of the same nature. Hurrying along the street, the Reverend Mr. Dimmesdale encountered the eldest female member of his church; a most pious and exemplary old dame; poor, widowed, lonely, and with a heart as full of reminiscences about her dead husband and children, and her dead friends of long ago, as a burial-ground is full of storied gravestones. Yet all this, which would else have been such heavy sorrow, was made almost a solemn joy to her devout old soul by religious consolations and the truths of Scripture, wherewith she had fed herself continually for more than thirty years. And, since Mr. Dimmesdale had taken her in charge, the good grandam’s chief earthly comfort—which, unless it had been likewise a heavenly comfort, could have been none at all—was to meet her pastor, whether casually, or of set purpose, and be refreshed with a word of warm, fragrant, heaven-breathing Gospel truth from his beloved lips into her dulled, but rapturously attentive ear. But, on this occasion, up to the moment of putting his lips to the old woman’s ear, Mr. Dimmesdale, as the great enemy of souls would have it, could recall no text of Scripture, nor aught else, except a brief, pithy, and, as it then appeared to him, unanswerable argument against the immortality of the human soul. The instilment thereof into her mind would probably have caused this aged sister to drop down dead, at once, as by the effect of an intensely poisonous infusion. What he really did whisper, the minister could never afterwards recollect. There was, perhaps, a fortunate disorder in his utterance, which failed to impart any distinct idea to the good widow’s comprehension, or which Providence interpreted after a method of its own. Assuredly, as the minister looked back, he beheld an expression of divine gratitude and ecstasy that seemed like the shine of the celestial city on her face, so wrinkled and ashy pale.
Again, a third instance. After parting from the old church-member, he met the youngest sister of them all. It was a maiden newly won—and won by the Reverend Mr. Dimmesdale’s own sermon, on the Sabbath after his vigil—to barter the transitory pleasures of the world for the heavenly hope, that was to assume brighter substance as life grew dark around her, and which would gild the utter gloom with final glory. She was fair and pure as a lily that had bloomed in Paradise. The minister knew well that he was himself enshrined within the stainless sanctity of her heart, which hung its snowy curtains about his image, imparting to religion the warmth of love, and to love a religious purity. Satan, that afternoon, had surely led the poor young girl away from her mother’s side, and thrown her into the pathway of this sorely tempted, or—shall we not rather say?—this lost and desperate man. As she drew nigh, the arch-fiend whispered him to condense into small compass and drop into her tender bosom a germ of evil that would be sure to blossom darkly soon, and bear black fruit betimes. Such was his sense of power over this virgin soul, trusting him as she did, that the minister felt potent to blight all the field of innocence with but one wicked look, and develop all its opposite with but a word. So—with a mightier struggle than he had yet sustained—he held his Geneva cloak before his face, and hurried onward, making no sign of recognition, and leaving the young sister to digest his rudeness as she might. She ransacked her conscience,—which was full of harmless little matters, like her pocket or her work-bag,—and took herself to task, poor thing, for a thousand imaginary faults; and went about her household duties with swollen eyelids the next morning.
Before the minister had time to celebrate his victory over this last temptation, he was conscious of another impulse, more ludicrous, and almost as horrible. It was,—we blush to tell it,—it was to stop short in the road, and teach some wicked words to a knot of little Puritan children who were playing there, and had but just begun to talk. Denying himself this freak, as unworthy of his cloth, he met a drunken seaman, one of the ship’s crew from the Spanish Main. And, here, since he had so valiantly forborne all other wickedness, poor Mr. Dimmesdale longed, at least, to shake hands with the tarry blackguard, and recreate himself with a few improper jests, such as dissolute sailors so abound with, and a volley of good, round, solid, satisfactory, and heaven-defying oaths! It was not so much a better principle, as partly his natural good taste, and still more his buckramed
y
habit of clerical decorum, that carried him safely through the latter crisis.
“What is it that haunts and tempts me thus?” cried the minister to himself, at length, pausing in the street, and striking his hand against his forehead. “Am I mad? or am I given over utterly to the fiend? Did I make a contract with him in the forest, and sign it with my blood? And does he now summon me to its fulfilment, by suggesting the performance of every wickedness which his most foul imagination can conceive?”
At the moment when the Reverend Mr. Dimmesdale thus communed with himself, and struck his forehead with his hand, old Mistress Hibbins, the reputed witch-lady, is said to have been passing by. She made a very grand appearance; having on a high head-dress, a rich gown of velvet, and a ruff done up with the famous yellow starch, of which Ann Turner,
1
her especial friend, had taught her the secret, before this last good lady had been hanged for Sir Thomas Overbury’s murder. Whether the witch had read the minister’s thoughts, or no, she came to a full stop, looked shrewdly into his face, smiled craftily, and-though little given to converse with clergymen—began a conversation.
“So, reverend Sir, you have made a visit into the forest,” observed the witch-lady, nodding her high head-dress at him. “The next time, I pray you to allow me only a fair warning, and I shall be proud to bear you company. Without taking overmuch upon myself, my good word will go far towards gaining any strange gentleman a fair reception from yonder potentate you wot of!”
“I profess, madam,” answered the clergyman, with a grave obeisance, such as the lady’s rank demanded, and his own good-breeding made imperative,—“I profess, on my conscience and character, that I am utterly bewildered as touching the purport of your words! I went not into the forest to seek a potentate; neither do I, at any future time, design a visit thither, with a view to gaining the favor of such personage. My one sufficient object was to greet that pious friend of mine, the Apostle Eliot, and rejoice with him over the many precious souls he hath won from heathendom!”
“Ha, ha, ha!” cackled the old witch-lady, still nodding her high head-dress at the minister. “Well, well, we must needs talk thus in the daytime! You carry it off like an old hand! But at midnight, and in the forest, we shall have other talk together!”
She passed on with her aged stateliness, but often turning back her head and smiling at him, like one willing to recognize a secret intimacy of connection.
“Have I then sold myself,” thought the minister, “to the fiend whom, if men say true, this yellow-starched and velveted old hag has chosen for her prince and master!”
The wretched minister! He had made a bargain very like it! Tempted by a dream of happiness, he had yielded himself with deliberate choice, as he had never done before, to what he knew was deadly sin. And the infectious poison of that sin had been thus rapidly diffused throughout his moral system. It had stupefied all blessed impulses, and awakened into vivid life the whole brotherhood of bad ones. Scorn, bitterness, unprovoked malignity, gratuitous desire of ill, ridicule of whatever was good and holy, all awoke, to tempt, even while they frightened him. And his encounter with old Mistress Hibbins, if it were a real incident, did but show his sympathy and fellowship with wicked mortals and the world of perverted spirits.
He had by this time reached his dwelling, on the edge of the burial-ground, and, hastening up the stairs, took refuge in his study. The minister was glad to have reached this shelter, without first betraying himself to the world by any of those strange and wicked eccentricities to which he had been continually impelled while passing through the streets. He entered the accustomed room, and looked around him on its books, its windows, its fireplace, and the tapestried comfort of the walls, with the same perception of strangeness that had haunted him throughout his walk from the forest-dell into the town, and thitherward. Here he had studied and written; here, gone through fast and vigil, and come forth half alive; here, striven to pray; here, borne a hundred thousand agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God’s voice through all! There, on the table, with the inky pen beside it, was an unfinished sermon, with a sentence broken in the midst, where his thoughts had ceased to gush out upon the page two days before. He knew that it was himself, the thin and white-cheeked minister, who had done and suffered these things, and written thus far into the Election Sermon! But he seemed to stand apart, and eye this former self with scornful, pitying, but half-envious curiosity. That self was gone! Another man had returned out of the forest; a wiser one; with a knowledge of hidden mysteries which the simplicity of the former never could have reached. A bitter kind of knowledge that!
While occupied with these reflections, a knock came at the door of the study, and the minister said, “Come in!”—not wholly devoid of an idea that he might behold an evil spirit. And so he did! It was old Roger Chillingworth that entered. The minister stood, white and speechless, with one hand on the Hebrew Scriptures, and the other spread upon his breast.
“Welcome home, reverend Sir!” said the physician. “And how found you that godly man, the Apostle Eliot? But methinks, dear Sir, you look pale; as if the travel through the wilderness had been too sore for you. Will not my aid be requisite to put you in heart and strength to preach your Election Sermon?”
“Nay, I think not so,” rejoined the Reverend Mr. Dimmesdale. “My journey, and the sight of the holy Apostle yonder, and the free air which I have breathed, have done me good, after so long confinement in my study. I think to need no more of your drugs, my kind physician, good though they be, and administered by a friendly hand.”
All this time, Roger Chillingworth was looking at the minister with the grave and intent regard of a physician towards his patient. But, in spite of this outward show, the latter was almost convinced of the old man’s knowledge, or, at least, his confident suspicion, with respect to his own interview with Hester Prynne. The physician knew, then, that, in the minister’s regard, he was no longer a trusted friend, but his bitterest enemy. So much being known, it would appear natural that a part of it should be expressed. It is singular, however, how long a time often passes before words embody things; and with what security two persons, who choose to avoid a certain subject, may approach its very verge, and retire without disturbing it. Thus, the minister felt no apprehension that Roger Chillingworth would touch, in express words, upon the real position which they sustained towards one another. Yet did the physician, in his dark way, creep frightfully near the secret.
“Were it not better,” said he, “that you use my poor skill to-night? Verily, dear Sir, we must take pains to make you strong and vigorous for this occasion of the Election discourse. The people look for great things from you; apprehending that another year may come about, and find their pastor gone.”
“Yea, to another world,” replied the minister, with pious resignation. “Heaven grant it be a better one; for, in good sooth, I hardly think to tarry with my flock through the flitting seasons of another year! But, touching your medicine, kind Sir, in my present frame of body I need it not.”
“I joy to hear it,” answered the physician. “It may be that my remedies, so long administered in vain, begin now to take due effect. Happy man were I, and well deserving of New England’s gratitude, could I achieve this cure!”
“I thank you from my heart, most watchful friend,” said the Reverend Mr. Dimmesdale, with a solemn smile. “I thank you, and can but requite your good deeds with my prayers.”
“A good man’s prayers are golden recompense!” rejoined old Roger Chillingworth, as he took his leave. “Yea, they are the current gold coin of the New Jerusalem, with the King’s own mint-mark on them!”
Left alone, the minister summoned a servant of the house, and requested food, which, being set before him, he ate with ravenous appetite. Then, flinging the already written pages of the Election Sermon into the fire, he forthwith began another, which he wrote with such an impulsive flow of thought and emotion, that he fancied himself inspired; and only wondered that Heaven should see fit to transmit the grand and solemn music of its oracles through so foul an organ-pipe as he. However, leaving that mystery to solve itself, or go unsolved for ever, he drove his task onward, with earnest haste and ecstasy. Thus the night fled away, as if it were a winged steed, and he careering on it; morning came, and peeped blushing through the curtains; and at last sunrise threw a golden beam into the study, and laid it right across the minister’s bedazzled eyes. There he was, with the pen still between his fingers, and a vast, immeasurable tract of written space behind him!
XXI
The New England Holiday
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etimes in the morning of the day on which the new Governor was to receive his office at the hands of the people, Hester Prynne and little Pearl came into the market-place. It was already thronged with the craftsmen and other plebeian inhabitants of the town, in considerable numbers; among whom, likewise, were many rough figures, whose attire of deer-skins marked them as belonging to some of the forest settlements, which surrounded the little metropolis of the colony.
On this public holiday, as on all other occasions, for seven years past, Hester was clad in a garment of coarse gray cloth. Not more by its hue than by some indescribable peculiarity in its fashion, it had the effect of making her fade personally out of sight and outline; while, again, the scarlet letter brought her back from this twilight indistinctness, and revealed her under the moral aspect of its own illumination. Her face, so long familiar to the townspeople, showed the marble quietude which they were accustomed to behold there. It was like a mask; or rather, like the frozen calmness of a dead woman’s features; owing this dreary resemblance to the fact that Hester was actually dead, in respect to any claim of sympathy, and had departed out of the world with which she still seemed to mingle.

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