His son smiled and said, “I take it that we have your blessing, then, sir?”
“Whether you have my blessing or not, my boy, I can see you are set on the filly and nothing will make any difference. Go ahead, go ahead; your mother would have been pleased, God rest her soul.”
The Reverend Mr and Mrs Applebee-Thornton returned to Poplar for a few days before they sailed for Sierra Leone. I have never in my life seen a woman so changed. She was tall and regal, her eyes were smiling, and calm confidence seemed to spring from deep within her. Pippin hardly took his eyes off her, and always referred to her as “my dear wife”, or “my beloved Jane”.
Of course, we had to have a party. Nuns love a party. They are very sedate affairs, ending at 9 p.m., in time for Compline and the Greater Silence, but they are fun while they last. Mrs B provided excellent cakes and sandwiches, to which we added a little sweet sherry, compliments of the Rector. The invitation was open to anyone who had known Jane and wanted to wish the happy couple well in their new life. About fifty people came, and some boys from SPY (the South Poplar Youth Club) provided music with their guitars and drums, which was considered to be very risque. Pippin gave a delightful speech. The length of the phrases and the extravagance of the language – about pearls of great price, and the best wine being served last – was lost on many people; but the gist of the message was that he was the luckiest man alive, and everyone cheered.
Dancing had just begun when the telephone rang. I was first on call.
“Yes . . . yes . . . This is Nonnatus House. Mrs Smith . . . What address, please? How frequent are the contractions? Have the waters broken? Keep her in bed, please. I’ll come straight away.”
Part II
THE TRIAL OF SISTER MONICA JOAN
SISTER MONICA JOAN
Sister Monica Joan did not die. She developed severe pneumonia after wandering down the East India Dock Road wearing only her nightie one cold November morning, but she did not die. In fact, the incident seemed to rejuvenate her. Perhaps she enjoyed all the extra pampering and cosseting supplied by her Sisters and Mrs B, the cook. No doubt she enjoyed being the centre of attention. Perhaps penicillin, the new wonder drug, had pumped fire into her old heart. Whatever the reason, Sister Monica Joan, at the age of ninety, enjoyed a new lease of life, and was soon to be seen trotting all over Poplar, to the great rejoicing of everyone who knew her.
The Sisters of St Raymund Nonnatus was an Anglican order of fully professed nuns. The Sisters were all trained nurses and midwives, and their vocation was to work amongst the poorest of the poor. They had maintained a house in the London Docklands since the 1870s, when their work was revolutionary. Poor women in those days had no medical care during pregnancy and childbirth, and the death rate was high.
Midwifery as a profession did not exist. In each community local women, in a tradition passed on from mother to daughter, went around delivering babies. Such a woman was called ‘the handy woman’ and her practice usually consisted of ‘lying-in and laying-out’ (i.e. lying-in after childbirth and laying-out of the dead). Some of these women were good at their trade, and were caring and conscientious, but they were untrained and unregistered.
Against relentless parliamentary ridicule and opposition, many inspired women, including the Sisters of St Raymund Nonnatus, fought to have midwifery recognised as a profession, and for midwives to be trained and registered. Eventually, after a series of bills were defeated in the House, the women won, and the first Midwives Act became law in 1902. The Royal College of Midwives was born, and from that moment maternal and infant deaths began to fall.
The Sisters were true heroines. They had entered slum areas of the London Docks at a time when no one else would go near them, except perhaps the police. They had worked through epidemics of cholera, typhoid, tuberculosis, scarlet fever and smallpox, careless of being infected themselves. They had worked through two world wars and endured the intensive bombing of the Blitz. They were inspired and sustained by their dual vocation: service to God and service to mankind.
But do not imagine for one moment that the Sisters were trapped by their bells and their rosaries, and that life had passed them by. The nuns, collectively and individually, had experienced more of the world and its ways, more of heroism and degradation, of sin and salvation, than most people will experience in a lifetime. No indeed, the nuns were not remote goody-goodies. They were a bunch of feisty women who had seen it all, lived and loved and suffered throughout, and remained true to their vocation.
Nonnatus House was situated just off the East India Dock Road, near Poplar High Street and the Blackwall Tunnel. It was a large Victorian building and sat next to a bomb site. A third of all Dockland dwellings had been destroyed by the Blitz, and most of the derelict buildings and rubble had not been cleared away. Bomb sites became children’s playgrounds during the day and dormitories for meths-drinkers overnight.
Overcrowding had always been chronic in Poplar, and it was said that Poplar housed 50,000 people per square mile. After the Second World War the situation was even worse, because houses and flats had been destroyed and rebuilding had not yet commenced, so people just moved in with each other. It was not unusual to find three or four generations of one family living in a small house, or fifteen people living in two or three small rooms in the tenements – the Canada Buildings or the Peabody Buildings or the notorious Blackwall Tenements. These were Victorian buildings constructed on four sides around a central courtyard, with inward-facing balconies which were the arteries of the tenement. There was no privacy. Everyone knew everyone else’s business, and terrible fights would occur when the tensions of overcrowded family life erupted into violence. The tenements were bug-infested and insanitary. Some of the better ones had an indoor lavatory and running water, but most of the buildings had neither and infections spread like wildfire.
Most of the men worked in the docks. Thousands poured through the gates when they opened each day. Hours were long, the work was heavy, and life was hard, but the Cockney men knew nothing else, and they were tough. The Thames was the backdrop of Poplar, and the boats, the cranes, the sound of the sirens, the whisper of the water all formed part of the tapestry that had been woven into its cloth for generations. The river had been the people’s constant companion, their friend and enemy, their employer, their playground and frequently, for the destitute, their grave.
Cockney life, for all its poverty and deprivation, was rich – rich in humanity and humour, rich in drama and melodrama, rich in pathos and, unhappily, rich in tragedy. The Sisters of St Raymund Nonnatus had served the people of Poplar for several generations. The Cockneys did not forget, and the nuns were loved, respected, even revered by the whole community.
During the time of which I write, an incident occurred that shook the very foundations of Nonnatus House. In fact, it shook the whole of Poplar, because everyone got to hear about it and for a time the local people could talk of little else.
Sister Monica Joan was accused of shoplifting.
My first intimation that something was wrong occurred when I returned from my evening visits, wet and hungry, and wondering why anyone was ever fool enough to be a district midwife. What about a cushy little office job? I thought to myself as I pulled the bag from the carrier of my bike, knowing it would take me an hour to clean and sterilise all my instruments and repack the bag ready for use the following morning. Yes, that’s it, I thought for the umpteenth time, a soft, cosy office job, with regular hours and central heating, sitting behind a nice smooth, desk, tapping at my Olivetti, and thinking about my date that evening; a job in which the maximum responsibility would be to find the minutes of the last meeting, and the biggest disaster a broken fingernail.
I entered the front door of Nonnatus House, and the first thing I saw was a great number of wet dirty footprints all over the fine Victorian tiles of the hallway. Large footprints in a convent? They were certainly very big, far too big to be those of a nun. Could it be that a group of men, had recently entered? It seemed unlikely at seven o’clock in the evening. And if the rector or any of the curates had called they were unlikely to leave dirty footmarks. If any tradesman had called in the morning and left such an unseemly visiting card, the mess would have been cleared up before lunch. But there they were – large dirty footprints all over the hall. It was inexplicable.
Then I heard Sister Julienne’s voice coming from the direction of her office. Sister’s voice was usually quiet and well modulated, but now it had a slight edge to it, either through anxiety or nervousness, it was hard to tell. This was followed by men’s voices. It all seemed very strange, but I didn’t want to linger, knowing that I had my bag to prepare before I could get anything to eat, so I made my way to the clinical room, where I found Cynthia and Trixie and Chummy deep in conversation.
Chummy had opened the door, apparently, to a sergeant and a constable who had asked to see the Sister-in-Charge. Chummy was all of a flutter, because she always went to pieces when any man entered the room, but chiefly because the constable was the policeman she had knocked over when she was had been learning to ride her bicycle. Intense embarrassment at the sight of him had rendered her speechless. The men had entered the hallway, and in her awkward confusion she had banged the front door so hard that it had sounded like a gun shot. Then she had tripped over the doormat and fallen into the arms of the policeman she had injured the year before.
Chummy was still in a state of such nervous distress that it was hard to get a word out of her, but Cynthia, apparently, hearing the bang of the front door and the noise of poor Chummy falling over, had come to see what it was all about. It was she, apparently, who had taken the policemen to the office and called Sister Julienne.
No one knew much more than that, but female speculation can make a great deal out of very little. Whilst we boiled our instruments, cut and folded our gauze swabs and filled our pots and bottles, our imaginations ranged over everything from arson to murder. Chummy was convinced the visit had something to do with her assault on the policeman, but Cynthia gently calmed her down, saying that there was no way a charge would be brought a year after the event, and his coming to Nonnatus House must be a coincidence.
We went to the kitchen for supper, deliberately leaving the door open, of course. We heard the office door open and heavy footsteps. We all pricked up our ears, but heard only a quiet: “Good night, Sister. Thank you for your time, and you will be hearing from us in morning.” The front door closed, and four inquisitive girls were left in a state of unbridled curiosity.
It was only after lunch the following day that Sister Julienne asked us all to remain in our seats as she had something to say. Fred the boiler man and Mrs B the cook were also asked to the dining room, because the matter had to come out into the open, and Sister did not want rumours flying around that would undoubtedly be exaggerated.
Apparently, Sister Julienne told us, Sister Monica Joan had been in Chrisp Street Market and the owner of a jewellery stall had seen her fingering several items. He had heard from other stall-holders that one of the Sisters was “light-fingered” so he watched her, but pretended not to be doing so. He saw her pick up a child’s bracelet, look around her and then deftly tuck it under her scapular. Then she had assumed her usual haughty aspect, head held high, and attempted to walk away. But the stall-holder stopped her. When he asked to see what she was holding beneath her scapular, she was extremely rude to him, telling him not to be so impertinent, and calling him a “boorish fellow”. A crowd, of course, had gathered. The man grew cross, called her a “scraggy old God-botherer” and said she’d better hand it over, or he’d get a peeler. Whereupon Sister Monica Joan had flung the gold bracelet across the stall with a contemptuous gesture, crying: “You can keep your tawdry trinkets, you loutish lump. What do I want with them?” and stalked off with an expression of offended dignity on her fine features.
Mrs B exploded: “I don’t believe a word of it. Not a word. He’s a liar, vat bloke. I knows him, an’ I knows as what he’s a liar, I do. You won’t get me believing a story like vat about Sister Monica Joan, you won’t, love ’er.”
Sister Julienne silenced her. “I’m afraid there is not a shadow of doubt about the truth of the matter. Several people are ready to testify that they saw Sister Monica Joan throw the bangle across the stall before she stalked off. But I’m afraid that is not all. There is worse to come.” She looked around at us, sadly and we held our breath.
The costermonger, probably enraged at having been called a “boorish fellow” and a “loutish lump” went round other stall-holders who had talked about a “light-fingered Sister” and collected eight men and women who claimed that they had strong suspicions about her having stolen from them, or who had positively seen Sister Monica Joan take something small and hide it under her scapular. Collectively they had gone to the police.
Sister Julienne continued, “The police were here yesterday and this morning. I felt bound to confront Sister Monica Joan with their report, but she wouldn’t say a word to me. Not a single word. She just looked out of the window as though she had not even heard me. I told her I was going to look in her chest of drawers, and she just shrugged her shoulders dismissively, and pursed her lips and said, ‘Pooh to you.’ I must say her attitude was extremely annoying, and if she behaved in that way to the coster, it is not surprising that he was so enraged.”