The Adventures of God in His Search for the Black Girl (27 page)

‘I wonder if the crossword puzzle has claims to be included,’ the psychoanalyst offered.

‘Gentlemen!’ Voltaire protested. ‘We must not be drawn aside into this enticing discussion (to which my own
contribution
would be to suggest oriental carpets). What we are looking for is an arresting opening or headline for God’s manifesto.’

‘I suppose’, Gibbon said regretfully, ‘that to begin “
Conscript
Fathers!” scarcely allows of an application to the modern world. I therefore suggest “Lectori Benevolo”.’

‘Not to be outdone in Latin’, the psychoanalyst said, ‘which is after all the language of Linnaeus as well as of litterae
humaniores
, and of the epigraph to Freud’s
Interpretation
of
Dreams
as well as of papal encyclicals, I suggest “Hominibus
Sapientibus
”.’

‘“Citizens!”’ suggested Voltaire.

‘“Electors of St Pancras’”, suggested Shaw ‘—with, of course, whatever is appropriate substituted for “St Pancras”.’

‘I wish it’, God said quietly, ‘to begin “To Whom It May
Concern”.’

‘Well, if you wish it, so it must be,’ Shaw said, as he slowly inscribed
…. ‘But to my ear it sounds as though you were writing a reference.’

‘I
am
writing a reference’, God replied: ‘for myself. You may be certain, by the way, that I shan’t speak of it by the
old-fashioned
name for a reference, a character.’

‘Very well,’ Shaw said. ‘I have the heading. The next
problem
we must discuss is the text.’

‘The text’, God said, ‘is to read: “I do not exist. Signed, with divine authority, God.”’

‘Capital,’ said Voltaire.

‘Foolproof,’ said Gibbon. ‘Those who disbelieve already will ignore it, as they do not believe in the authority on which it is stated. Those who believe will find themselves obliged to stop doing so.’

‘I confess’, Shaw said as he wrote it down in simple Pitman outlines, ‘I couldn’t better it.’

‘Aah,’ said God with a great gratified exhalation. ‘It’s done at last. If you will remember for how many thousands of years I have been, in one nasty form or another, believed in, you will have some idea of my sense of achievement – and of my
gratitude
to you all for your encouragement and help.’

God was just leaning back in his chair with a gesture of satisfaction and fatigue when a soft contralto call, resembling in timbre a french horn or the sound a child makes by blowing through a dandelion stalk, caused him to turn round.

Standing behind his chair like footmen, but chewing, were the three cows.

‘It reminds me’, God said, ‘of my supposed nativity. And as a matter of fact, I really do feel reborn.’

With a rustle of quills, the hens and other birds arrived at the table and began clucking and pecking around it – all except a goose, who pecked instead, though quite amicably, at Gibbon’s knee.

‘No doubt’, Gibbon said, ‘it is the ghost of one of the
Capitoline
geese and recognises the historian of Rome.’

Shaw took up his pencil again.

‘All that it remains to decide’, he said, ‘is where the
manifesto
is to be dropped.’

‘Dropped?’ queried God.

‘Well I assume’, Shaw replied, ‘that you will have copies printed and that you will distribute them from the sky in
deference
to the old and rather pretty belief that that is where you live. Since, incidentally, that belief is entertained as firmly in Canberra as in the Home Counties, and people in each place know that people in the other believe the same, it is evident that a great many people believe heaven to be circular. About the printing itself, I must forewarn you of a matter that often
distresses
authors when they first turn professional. It is inevitable that there will be printers’ errors; and a certain number of copies will surely be defective. There is nothing whatever that you can do to remedy this, and it is a waste of time and energy to let yourself lie awake at night regretting it. As for the location you should choose for your celestial leaflet raid, you will no doubt want to follow the sound economic principle of maximum results for minimum expenditure and will therefore select one of the world’s major centres of population, such as London or New York.’

‘I think Tokyo may have a claim,’ Voltaire said.

‘It depends’, the psychoanalyst said, ‘whether you go on absolute population or on density of population. For density, Calcutta is worth considering.’

‘We should also consider’, Voltaire said, ‘the likelihood or unlikelihood that the content of the manifesto will be further
disseminated
by word of mouth. Obviously, a copy that falls into the hands of an illiterate is wasted, since he will not even be able to read it himself. But we must also bear in mind that, should the manifesto be dropped on one of the more tight-lipped cultures, such as those of northern Europe, the reader might read it and keep the information to himself. If, however, it were dropped on some nation of chatterboxes who set great store by intellectual chic (it may be apparent that I am thinking of my countrymen), then we could count on each reader to
communicate
the information to several other people.’

‘That is a good point’, God said, ‘but I do not know quite how to set it against the fact that Paris has a smaller population than several other cities, whose inhabitants may, however, be less talkative. This part of the plan is proving surprisingly
difficult
.’

Round the table there was a silence as everyone sat and thought, while there emerged from the oleanders a continuous noise of grunts and crashes. The pink sow had arrived at the place of the meeting and was turning up the earth round the plants, using her nose almost as effectively as, and considerably faster than, an agricultural machine. The oleander stems were shaken and a number of petals trembled to the ground.

At length Gibbon, in a gesture of discovery, slapped the palm of his hand down on the agate table.

‘Meh!’ complained the startled sheep beneath, while Gibbon declared definitively:

‘Rome!’

‘Of
course
!’ Voltaire cried in instant welcome of the idea. ‘Where else should God renounce eternity but in the eternal city?’

‘Is that agreed then?’ asked Shaw, pencil pointed above the lined page.

‘Agreed,’ everyone said.

, Shaw carefully wrote. Then he closed his
notebook
and said:

‘The logic of logistics must always yield to the finer logic of dramatic irony and poetic justice.’

1
‘The highest gratification which I derived from Voltaire’s residence at Lausanne was the uncommon circumstance of hearing a great poet declaim his own productions on the stage. […] Voltaire represented the characters best adapted to his years […] His declamation was fashioned to the pomp and cadence of the old stage; and he expressed the enthusiasm of poetry rather than the feelings of nature. My ardour, which soon became conspicuous, seldom failed of procuring me a ticket.’ (Edward Gibbon:
Memoirs
of
My
Life
and
Writings.
)

2
The theologian’s accuracy may be tested against the relevant articles in the 15th edition of
A
Catholic
Dictionary
(imprimatur 1950),
published
appropriately by Virtue and Co. Ltd.

3
Brigid Brophy:
The
Burglar
, Preface.

4
Though this might possibly be the source of his misapprehension, the sermonist (who lived in 8th-century Gaul) in fact correctly declined
Venus
in the third declension. His trans-sexed reference is to ‘fratres suos Martem et Venerem’. See Wilhelm Levison:
England
and
the
Con
tinent
in
the
Eighth
Century
(Oxford, 1946), p. 151 and p. 311.

5
‘I never could understand the clamour that has been raised against the indecency of my last three volumes. 1. An equal degree of freedom in the former part, especially in the first volume, had passed without reproach. 2. I am justified in painting the manners of the time; the vices of Theodora form an essential feature in the reign and character of Justinian; and the most naked tale in my history is told by the Rev. Mr. Joseph Warton, an instructor of youth […] 3. My English text is chaste, and all licentious passages are left in the obscurity of a learned language.’

6
La Pucelle d’Orléans
.

7
Articles of Religion, 1562.

8
The reference is probably to
The
Times
of 2 May 1972.

9
Numbers
, XXII, 28.

10
Matthew
, V, 12.

11
Matthew
, XIX, 24.

12
Mark
, XIV, 7.

13
Mark
, IX, 43.

14
Luke
, XXI, 34–35.

15
Matthew,
XXI, 19.

16
Luke,
XI, 13.

17
Matthew
, XIV, 25.

18
Matthew
, VIII, 32.

19
Luke
, V, 4–7.

20
Matthew
, X, 29.

21
Genesis
, I, 26–27.

22
Estimate (minimum) by U.N. Food and Agriculture Organisation.

23
Matthew
, X, 34.

24
II, 8.

25
Sixteen
Self
Sketches
, XIV.

26
Man
and
Superman
, Epistle Dedicatory.

27
The
George
Bernard
Shaw
Vegetarian
Cook
Book,
edited by R. J. Minney.

28
Sixteen
Self
Sketches,
XVII.

29
Sixteen
Self
Sketches,
XII.

30
Sixteen
Self
Sketches,
X.

31
R. J. Minney:
The
Bogus
Image
of
Bernard
Shaw,
Chapter 16.

32
‘In 1885 William Archer found me in the British Museum Reading Room […] He took my affairs in hand […] and the appointment of art critic to The World […] was transferred to me.’ (
Sixteen
Self
Sketches,
VII.)

33
‘Killiney strand was not shingly: it was sand from end to end.’ (
Sixteen
Self
Sketches,
XIV, Biographers’ Blunders Corrected.)

34
Sixteen
Self
Sketches,
XII.

35
‘pronounced Dawky’ (
Sixteen
Self
Sketches,
IV); he might helpfully have added that Howth is pronounced Hoath.

36
Sixteen
Self
Sketches,
VI.

37
Back
To
Methuselah,
Preface (The Dawn of Darwinism).

38
Sixteen
Self
Sketches,
IX.

39
Saint
Joan,
Preface (The Maid in Literature).

40
Man
and
Superman,
Epistle Dedicatory.

41
R. J. Minney:
The
Bogus
Image
of
Bernard
Shaw,
Chapter 13.

42
Back
To
Methuselah,
Preface (What to do with the Legends).

43
Biographia
Liter
aria,
Chapter 14.

44
Three
Plays
for
Puritans,
Preface (Why for Puritans?).

45
Don
Giovanni,
Act II;
Man
and
Superman,
Act III.

46
Sixteen
Self
Sketches,
IX.

47
The psychoanalyst probably had in mind Freud’s reference (
Group
Psychology
and
the
Analysis
of
the
Ego,
XII) to ‘Bernard Shaw’s
malicious
aphorism to the effect that being in love means greatly exaggerating the difference between one woman and another’. Freud perhaps had in mind Undershaft’s remark to Cusins (
Major
Barbara,
Act III), ‘Like all young men, you greatly exaggerate the difference between one young woman and another.’

48
Sixteen
Self
Sketches,
XVII. That this is the seventeenth section of a volume called Sixteen Self Sketches does not give the lie to Shaw’s proud claims, elsewhere in it, that ‘I have the arithmetic […] of an ex-cashier’ (XII) and that (
as
a cashier) ‘I was never a farthing out in my office accounts’ (V). The explanation is that the first sketch is not a Self Sketch but is (in the form of letters written during Shaw’s babyhood) by Shaw’s father. However, in Shaw’s reference (XVII) to ‘the thousand and three conquests of Don Juan’, the puritan in Shaw has conquered both the arithmetician and the Mozartian. 1003 is the total number of conquests which Leporello’s catalogue (
Don
Giovanni,
Act I) attributes to Don Juan in his native land alone. Shaw has forgotten to add in the 640 in Italy, 231 in Germany, 100 in France and 91 in Turkey.

49
Man
and
Superman,
Epistle Dedicatory.

50
Sixteen
Self
Sketches,
II.

51
The
Millionairess,
1936. (Shaw married in 1898.)

52
Sixteen
Self
Sketches,
V. The junior partner was Thomas Courtney Townshend (Audrey Williamson:
Bernard
Shaw:
Man
and
Writer,
I). Janet Dunbar (
Mrs
G.B.S.,
2) records that Mrs Shaw’s family name was changed successively from Townsend to Payne-Townsend to
Payne-Townshend
.

53
Back
To
Methuselah,
Preface (My Own Part in the Matter).

54
Back
To
Methuselah,
Preface (The Dawn of Darwinism).

55
Back
To
Methuselah,
Postscript (World’s Classics edition, 1945).

56
Collected
Papers,
Volume IV, IX. (Cf. Brigid Brophy:
Prancing
Novelist,
IV).

57
Back
To
Methuselah,
Postscript.

58
‘All my attempts at Art for Art’s Sake broke down: it was like hammering nails into sheets of notepaper.’ (Bernard Shaw:
Sixteen
Self
Sketches,
IX.)

59
The Evolutionary Appetite.

60
Saint
Joan,
Preface (The Epilogue).

61
Saint
Joan,
Preface (To the Critics, Lest They Should Feel Ignored).

62
Totem
and
Taboo,
II.

63
Act III.

64
Collected
Papers,
Volume V, XVI.

65
according to Shaw’s inscription in Frank Harris’s copy (Frank Harris:
Bernard
Shaw,
Chapter 13).

66
Letter of 1932 (
Letters
to
Macmillan,
selected and edited by Simon Nowell-Smith, p. 194).

67
Sixteen
Self
Sketches,
X.

68
Blanche Patch:
Thirty
Years
With
G.B.S.,
Chapter 1.

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