The Alexandria Quartet (72 page)

‘Do you know what they call us — the Moslems?' Once more his head wagged. ‘I will tell you.
Gins Pharoony
. Yes, we
are genus Pharaonicus
— the true descendants of the ancients, the true marrow of Egypt. We call ourselves
Gypt
— ancient Egyptians. Yet we are Christians like you, only of the oldest and purest strain. And all through we have been the brains of Egypt — even in the time of the Khedive. Despite persecutions we have held an honoured place here; our Christianity has always been respected.
Here
in Egypt, not
there
in Europe. Yes, the Moslems who have hated Greek and Jew have recognized in the Copt the true inheritor of the ancient Egyptian strain. When Mohammed Ali came to Egypt he put all the financial affairs of the country into the hands of the Copts. So did Ismail his successor. Again and again you will find that Egypt was to all intents and purposes ruled by us, the despised Copts, because we had more brains and more integrity than the others. Indeed, when Mohammed Ali first arrived he found a Copt in charge of all state affairs and made him his Grand Vizier.'

‘Ibrahim E. Gohari' said Narouz with the triumphant air of a schoolboy who can recite his lesson correctly.

‘Exactly' echoed his father, no less triumphantly. ‘He was the only Egyptian permitted to smoke his pipe in the presence of the first of the Khedives. A
Copt!'

Mountolive was cursing the slip which had led him to receive this curtain lecture, and yet at the same time listening with great attention. These grievances were obviously deeply felt. ‘And when Gohari died where did Mohammed Ali turn?'

‘To Ghali Doss' said Narouz again, delightedly.

‘Exactly. As Chancellor of the Exchequer he had full powers over revenue and taxation. A Copt. Another
Copt
. And
his
son Basileus was made a Bey and a member of the Privy Council. These men ruled Egypt with honour; and there were many of them given great appointments.'

‘Sedarous Takla in Esneh' said Narouz, ‘Shehata Hasaballah in Assiout, Girgis Yacoub in Beni Souef.' His eyes shone as he spoke and he basked like a serpent in the warmth of his father's approbation. ‘Yes,' cried the invalid, striking his chair-arm with his hand. ‘Yes. And even under Said and Ismail the Copts played their part. The public prosecutor in every province was a Copt. Do you realize what that means? The reposing of such a trust in a
Christian
minority? The Moslems knew us, they knew we were Egyptians first and Christians afterwards.
Christian Egyptians
— have you British with your romantic ideas about Moslems ever thought what the words mean? The only
Christian Orientals
fully integrated into a Moslem state? It would be the dream of Germans to discover such a key to Egypt, would it not? Everywhere Christians in positions of trust, in key positions as mudirs, Governors, and so on. Under Ismail a Copt held the Ministry of War.'

‘Ayad Bey Hanna' said Narouz with relish.

‘Yes. Even under Arabi a Coptic Minister of Justice. And a Court Master of Ceremonies. Both Copts. And others, many others.'

‘How did all this change?' said Mountolive quietly, and the sick man levered himself up in his rugs to point a shaking finger at his guest and say: ‘The British changed it, with their hatred of the Copts. Gorst initiated a diplomatic friendship with Khedive Abbas, and as a result of his schemes not a single Copt was to be found in the entourage of the Court or even in the services of its departments. Indeed, if you spoke to the men who surrounded that corrupt and bestial man, supported by the British, you would have been led to think that the enemy was the Christian part of the nation. At this point, let me read you something.' Here Narouz, swiftly as a well-rehearsed acolyte, slipped into the next room and returned with a book with a marker in it. He laid it open on the lap of his father and returned in a flash to his seat. Clearing his throat the sick man read harshly: ‘“When the British took control of Egypt the Copts occupied a number of the highest positions in the State. In less than a quarter of a century almost all the Coptic Heads of Departments had disappeared. They were at first fully represented in the bench of judges, but gradually the number was reduced to
nil;
the process of removing them and shutting the door against fresh appointments has gone on until they have been reduced to a state of discouragement bordering on despair!” These are the words of an Englishman. It is to his honour that he has written them.' He snapped the book shut and went on. ‘Today, with British rule, the Copt is debarred from holding the position of Governor or even of
Mamur
— the administrative magistrate of a province. Even those who work for the Government are compelled to work on Sunday because, in deference to the Moslems, Friday has been made a day of prayer. No provision has been made for the Copts to worship. They are not even properly represented on Government Councils and Committees. They pay large taxes for education — but no provision is made that such money goes towards Christian education. It is all Islamic. But I will not weary you with the rest of our grievances. Only that you should understand why we feel that Britain hates us and wishes to stamp us out.'

‘I don't think that
can
be so' said Mountolive feebly, now rendered somewhat breathless by the forthrightness of the criticism but unaware how to deal with it. All this matter was entirely new to him for his studies had consisted only in reading the conventional study by Lane as the true Gospel on Egypt. The sick man nodded again, as if with each nod he drove his point home a little deeper. Narouz, whose face like a mirror had reflected the various feelings of the conversation, nodded too. Then the father pointed at his eldest son. ‘Nessim' he said, ‘look at
him
. A true Copt. Brilliant, reserved. What an ornament he would make to the Egyptian diplomatic service. Eh? As a diplomat-to-be you should judge better than I. But no. He will be a businessman because we Copts know that it is useless,
useless.'
He banged the arm of his wheel-chair again, and the spittle came up into his mouth.

But this was an opportunity for which Nessim had been waiting, for now he took his father's sleeve and kissed it submissively, saying at the same time with a smile: ‘But David will learn all this anyway. It is enough now.' And smiling round at his mother sanctioned the relieved signal she made to the servants which called an end to the dinner.

They took their coffee in uncomfortable silence on the balcony where the invalid sat gloomily apart staring out at the darkness, and the few attempts at general conversation fell flat. To do him justice, the sick man himself was feeling ashamed of his outburst now. He had sworn to himself not to introduce the topic before his guest, and was conscious that he had contravened the laws of hospitality in so doing. But he too could now see no way of repairing the conversation in which the good feeling they had reciprocated and enjoyed until now had temporarily foundered.

Here once more Nessim's tact came to the rescue; he took Leila and Mountolive out into the rose-garden where the three of them walked in silence for a while, their minds embalmed by the dense night-odour of the flowers. When they were out of earshot of the balcony the eldest son said lightly: ‘David, I hope you didn't mind my father's outburst at dinner. He feels very deeply about all this.'

‘I know.'

‘And you know' said Leila eagerly, anxious to dispose of the whole subject and return once more to the normal atmosphere of friendliness, ‘he really isn't wrong
factually
, however he expresses himself. Our position is an unenviable one, and it is due entirely to you, the British. We do live rather like a secret society — the most brilliant, indeed, once the key community in our own country.'

‘I cannot understand it' said Mountolive.

‘It is not so difficult' said Nessim lightly. ‘The clue is the Church militant. It is odd, isn't it, that for us there was no real war between Cross and Crescent? That was entirely a Western European creation. So indeed was the idea of the cruel Moslem infidel. The Moslem was never a persecutor of the Copts on religious grounds. On the contrary, the Koran itself shows that Jesus is respected as a true Prophet, indeed a precursor of Mohammed. The other day Leila quoted you the little portrait of the child Jesus in one of the
suras
— remember? Breathing life into the clay models of birds he was making with other children.…'

‘I remember.'

‘Why, even in Mohammed's ‘tomb' said Leila ‘there has always been that empty chamber which waits for the body of Jesus. According to the prophecy he is to be buried in Medina, the fountain of Islam, remember? And here in Egypt no Moslem feels anything but respect and love for the Christian God. Even today. Ask anyone, ask any
muezzin.'
(This was as if to say ‘Ask anyone who speaks the truth' — for no unclean person, drunkard, madman or woman is regarded as eligible for uttering the Moslem call to prayer.)

‘You have remained Crusaders at heart' said Nessim softly, ironically but still with a smile on his lips. He turned and walked softly away between the roses, leaving them alone. At once Leila's hand sought his familiar clasp. ‘Never mind this' she said lightly, in a different voice. ‘One day we will find our way back to the centre with or without your help! We have long memories!'

They sat together for a while on a block of fallen marble, talking of other things, these larger issues forgotten now they were alone. ‘How dark it is tonight. I can only see one star. That means mist. Did you know that in Islam every man has his own star which appears when he is born and goes out when he dies? Perhaps that is your star, David Mountolive.'

‘Or yours?'

‘It is too bright for mine. They pale, you know, as one gets older. Mine must be quite pale, past middle age by now. And when you leave us, it will become paler still.' They embraced.

They spoke of their plans to meet as often as possible; of his intention to return whenever he could get leave. ‘But you will not be long in Egypt' she said with her light fatalistic glance and smile. ‘You will be posted soon? Where to, I wonder? You will forget us — but no, the English are always faithful to old friends, are they not? Kiss me.'

‘Let us not think of that now' said Mountolive. Indeed, he felt quite deprived of any power to confront this parting coolly. ‘Let us talk of other things. Look, I went into Alexandria yesterday and hunted about until I found something suitable to give Ali and the other servants.'

‘What was it?'

In his suitcase upstairs he had some Mecca water in sealed blue bottles from the Holy Well of Zem Zem. These he proposed to give as
pourboires
. ‘Do you think it will be well taken coming from an infidel?' he asked anxiously, and Leila was delighted. ‘What a good idea, David. How typical and how tactful! Oh what are we going to do with ourselves when you have gone?' He felt quite absurdly pleased with himself. Was it possible to imagine a time when they might no longer embrace like this or sit hand in hand in the darkness to feel each other's pulses marking time quietly away into silence — the dead reaches of experience past? He averted his mind from the thought — feebly resisting the sharply-pointed truth. But now she said: ‘But fear nothing, I have already planned our relations for years ahead; don't smile — it may even be better when we have stopped making love and started … what? I don't know — somehow thinking about each other from a neutral position; as lovers, I mean, who have been forced to separate; who perhaps never should have become lovers; I shall write to you often. A new sort of relationship will begin.'

‘Please stop' he said, feeling hopelessness steal over him.

‘Why?' she said, and smiling now lightly kissed his temples. ‘I am more experienced than you are. We shall see.' Underneath her lightness he recognized something strong, resistant and durable — the very character of an experience he lacked. She was a gallant creature, and it is only the gallant who can remain light-hearted in adversity. But the night before he left she did not, despite her promises, come to his room. She was woman enough to wish to sharpen the pangs of separation, to make them more durable. And his tired eyes and weary air at breakfast filled her with an undiminished pleasure at his obvious suffering.

She rode to the ferry with him when he left, but the presence of Narouz and Nessim made private conversation impossible, and once again she was almost glad of the fact. There was, in fact, nothing left for either to say. And she unconsciously wished to avoid the tiresome iteration which goes with all love-making and which in the end stales it. She wanted his image of her to remain sharply in focus, and stainless; for she alone recognized that this parting was the pattern, a sample so to speak, of a parting far more definitive and final, a parting which, if their communication was to remain only through the medium of words and paper, might altogether lose her Mountolive. You cannot write more than a dozen love-letters without finding yourself gravelled for fresh matter. The richest of human experiences is also the most limited in its range of expression. Words kill love as they kill everything else. She had already planned to turn their intercourse away upon another plane, a richer one; but Mountolive was still too young to take advantage of what she might have to offer him — the treasures of the imagination. She would have to give him time to grow. She realized quite clearly that she both loved him dearly, and could resign herself to never seeing him again. Her love had already encompassed and mastered the object's disappearance — its own death! This thought, defined so sharply in her own mind, gave her a stupendous advantage over him — for he was still wallowing in the choppy sea of his own illogical and entangled emotions, desire, self-regard, and all the other nursery troubles of a teething love, whereas she was already drawing strength and self-assurance from the very hopelessness of her own case. Her pride of spirit and intelligence lent her a new and unsuspected strength. And though she was sorry with one part of her mind to see him go so soon, though she was glad to see him suffer, and prepared never to see him return, yet she knew she already possessed him, and in a paradoxical way, to say good-bye to him was almost easy.