The Baroque Cycle: Quicksilver, the Confusion, and the System of the World (4 page)

“Granted all men, even Jews, the right to worship wheresoever they pleased,” says Godfrey, as if reciting a catechism.

“Well, naturally—that was the whole
point
, wasn’t it? But other than
that—
?”

“Killed a great many Irishmen,” Ben tries.

“True, too true—but it’s not the answer I was looking for. The answer is: the Navigation Act. And a sea-war against the Dutch. So you see, Ben, journeying via Paris might have been
roundabout,
but it was infinitely
safer.
Besides, people in Paris had been pestering me, too, and they had more money than Mr. Clarke. So Mr. Clarke had to
get in line,
as they say in New York.”

“Why were so many pestering you?” asks Godfrey.

“Rich Tories, no less!” adds Ben.

“We did not begin calling such people Tories until a good bit later,” Enoch corrects him. “But your question is apt: what did
I
have in Leipzig that was wanted so badly, alike by an apothecary in Grantham and a lot of Cavalier courtiers sitting in Paris waiting for Cromwell to grow old and die of natural causes?”

“Something to do with the Royal Society?” guesses Ben.

“Shrewd try. Very close to the mark. But this was in the days before the Royal Society, indeed before Natural Philosophy as we know it. Oh, there were a few—Francis Bacon, Galileo, Descartes—who’d seen the light, and had done all that they could to get everyone else to attend to it. But in those days, most of the chaps who were curious about how the world worked were captivated by a rather different approach called Alchemy.”

“My daddy hates Alchemists!” Godfrey announces—very proud of his daddy.

“I believe I know
why.
But this is 1713. Rather a lot has changed. In the æra I am speaking of, it was Alchemy, or nothing. I knew a lot of Alchemists. I peddled them the stuff they needed. Some of those English cavaliers had dabbled in the Art. It was the gentlemanly thing to do. Even the King-in-Exile had a laboratory. After Cromwell had beaten them like kettledrums and sent them packing to France, they found themselves with nothing to pass the years except—” and here, if he’d been telling the story to adults, Enoch would’ve listed a few of the ways they
had
spent their time.

“Except what, Mr. Root?”

“Studying the hidden laws of God’s creation. Some of them—in particular John Comstock and Thomas More Anglesey—fell in
with Monsieur LeFebure, who was the apothecary to the French Court. They spent rather a lot of time on Alchemy.”

“But wasn’t it all stupid nonsense, rot, gibberish, and criminally fraudulent nincompoopery?”

“Godfrey, you are living proof that the apple does not fall far from the tree. Who am I to dispute such matters with your father? Yes. ‘Twas all rubbish.”

“Then why’d you go to Paris?”

“Partly, if truth be told, I wished to see the coronation of the French King.”

“Which one?” asks Godfrey.

“The same one as now!” says Ben, outraged that they are having to waste their time on such questions.

“The big one,” Enoch says, “
the
King. Louis the Fourteenth. His formal coronation was in 1654. They anointed him with angel-balm, a thousand years old.”

“Eeeyew, it must have stunk to high heaven!”

“Hard to say, in France.”

“Where would they’ve gotten such a thing?”

“Never mind. I am drawing closer to answering the question of when. But that was not my whole reason. Really it was that
something was happening.
Huygens—a brilliant youth, of a great family in the Hague—was at work on a pendulum-clock there that was astonishing. Of course, pendulums were an old idea—but he did something simple and beautiful that fixed them so that they would actually tell time! I saw a prototype, ticking away there in that magnificent house, where the afternoon light streamed in off the Plein—that’s a sort of square hard by the palace of the Dutch Court. Then down to Paris, where Comstock and Anglesey were toiling away on—you’re correct—stupid nonsense. They truly wanted to learn. But they wanted the brilliance of a Huygens, the audacity to invent a whole new discipline. Alchemy was the only way they knew of.”

“How’d you cross over to England if there was a sea-war on?”

“French salt-smugglers,” says Enoch, as if this were self-evident. “Now, many an English gentleman had made up his mind that staying in London and dabbling with Alchemy was safer than riding ‘round the island making war against Cromwell and his New Model Army. So I’d no difficulty lightening my load, and stuffing my purse, in London. Then I nipped up to Oxford, meaning only to pay a call on John Wilkins and pick up some copies of
Cryptonomicon.
”

“What is that?” Ben wants to know.

“A very queer old book, dreadfully thick, and full of nonsense,” says Godfrey. “Papa uses it to keep the door from blowing shut.”

“It is a compendium of secret codes and cyphers that this chap Wilkins had written some years earlier,” says Enoch. “In those days, he was Warden of Wadham College, which is part of the University of Oxford. When I arrived, he was steeling himself to make the ultimate sacrifice in the name of Natural Philosophy.”

“He was beheaded?” Ben asks

Godfrey: “Tortured?”

Ben: “Mutilated, like?”

“No: he married Cromwell’s sister.”

“But I thought you said there
was
no Natural Philosophy in those days,” Godfrey complains.

“There
was
—once a week, in John Wilkins’s chambers at Wad-ham College,” says Enoch. “For that is where the Experimental Philosophical Clubb met. Christopher Wren, Robert Boyle, Robert Hooke, and others you ought to have heard of. By the time I got there, they’d run out of space and moved to an apothecary’s shop—a less flammable environment. It was that apothecary, come to think of it, who exhorted me to make the journey north and pay a call on Mr. Clarke in Grantham.”

“Have we settled on a year yet?”

“I’ll settle on one now, Ben. By the time I reached Oxford, that pendulum-clock I’d seen on the table of Huygens’s house in the Hague had been perfected, and set into motion. The first clock worthy of the name. Galileo had timed his experiments by counting his pulse or listening to musicians; but after Huygens we used clocks, which—according to some—told
absolute
time, fixed and invariant. God’s time. Huygens published a book about it later; but the clock first began to tick, and the Time of Natural Philosophy began, in the year of Our Lord—”

1655

I
N EVERY KINGDOM
, empire, principality, archbishopric, duchy, and electorate Enoch had ever visited, the penalty for transmuting base metals into gold—or trying to—or, in some places, even thinking about it—was death. This did not worry him especially. It was only one of a thousand excuses that rulers kept handy to kill inconvenient persons, and to carry it off in a way that made them look good. For example, if you were in Frankfurt-on-Main, where the Archbishop-Elector von Schönborn and his minister and sidekick Boyneburg were both avid practitioners of the Art, you were probably safe.

Cromwell’s England was another matter. Since the Puritans had killed the king and taken the place over, Enoch didn’t go around that Commonwealth (as they styled it now) in a pointy hat with stars and moons. Not that Enoch the Red had ever been that kind of alchemist anyway. The old stars-and-moons act was a good way to farm the unduly trusting. But the need to raise money in the first place seemed to call into question one’s own ability to turn lead into gold.

Enoch had made himself something of an expert on longevity. It was only a couple of decades since a Dr. John Lambe had been killed by the
mobile
in the streets of London. Lambe was a self-styled sorcerer with high connections at Court. The Mobb had convinced themselves that Lambe had conjured up a recent thunderstorm and tornado that had scraped the dirt from graves of some chaps who had perished in the last round of Plague. Not wishing to end up in Lambe’s position, Enoch had tried to develop the knack of edging around people’s perceptions like one of those dreams that does not set itself firmly in memory, and is flushed into oblivion by the first thoughts and sensations of the day.

He’d stayed a week or two in Wilkins’s chambers, and attended meetings of the Experimental Philosophical Clubb. This had been
a revelation to him, for during the Civil War, practically nothing had been heard out of England. The savants of Leipzig, Paris, and Amsterdam had begun to think of it as a rock in the high Atlantic, overrun by heavily armed preachers.

Gazing out Wilkins’s windows, studying the northbound traffic, Enoch had been surprised by the number of private traders: adventuresome merchants, taking advantage of the cessation of the Civil War to travel into the country and deal with farmers in the country, buying their produce for less than what it would bring in a city market. They mostly had a Puritan look about them, and Enoch did not especially want to ride in their company. So he’d waited for a full moon and a cloudless night and ridden up to Grantham in the night, arriving before daybreak.

T
HE FRONT OF
C
LARKE’S HOUSE
was tidy, which told Enoch that Mrs. Clarke was still alive. He led his horse round into the stable-yard. Scattered about were cracked mortars and crucibles, stained yellow and vermilion and silver. A columnar furnace, smoke-stained, reigned over coal-piles. It was littered with rinds of hardened dross raked off the tops of crucibles—the fœces of certain alchemical processes, mingled on this ground with the softer excrement of horses and geese.

Clarke backed out his side-door embracing a brimming chamber-pot.

“Save it up,” Enoch said, his voice croaky from not having been used in a day or two, “you can extract much that’s interesting from urine.”

The apothecary startled, and upon recognizing Enoch he nearly dropped the pot, then caught it, then wished he had dropped it, since these evolutions had set up a complex and dangerous sloshing that must be countervailed by gliding about in a bent-knee gait, melting foot-shaped holes in the frost on the grass, and, as a last resort, tilting the pot when whitecaps were observed. The roosters of Grantham, Lincolnshire, who had slept through Enoch’s arrival, came awake and began to celebrate Clarke’s performance.

The sun had been rolling along the horizon for hours, like a fat waterfowl making its takeoff run. Well before full daylight, Enoch was inside the apothecary’s shop, brewing up a potion from boiled water and an exotic Eastern herb. “Take an amount that will fill the cup of your palm, and throw it in—”

“The water turns brown already!”

“—remove it from the fire or it will be intolerably bitter. I’ll require a strainer.”

“Do you mean to suggest I’m expected to taste it?”

“Not just
taste
but
drink.
Don’t look so condemned. I’ve done it for months with no effect.”

“Other than
addiction,
t’would seem.”

“You are too suspicious. The Mahrattas drink it to the exclusion of all else.”

“So I’m right about the addiction!”

“It is nothing more than a mild stimulant.”

“Mmm…not all that bad,” Clarke said later, sipping cautiously. “What ailments does it cure?”

“None whatsoever.”

“Ah. That’s different, then…what’s it called?”

“
Cha,
or
chai,
or
the,
or
tay.
I know a Dutch merchant who has several tons of it sitting in a warehouse in Amsterdam…”

Clarke chuckled. “Oh, no, Enoch, I’ll not be drawn into some foreign trading scheme. This tay is inoffensive enough, but I don’t think Englishmen will ever take to anything so outlandish.”

“Very well, then—we’ll speak of other commodities.” And, setting down his tay-cup, Enoch reached into his saddle-bags and brought out bags of yellow sulfur he’d collected from a burning mountain in Italy, finger-sized ingots of antimony, heavy flasks of quicksilver, tiny clay crucibles and melting-pots, retorts, spirit-burners, and books with woodcuts showing the design of diverse furnaces. He set them up on the deal tables and counters of the apothecary shop, saying a few words about each one. Clarke stood to one side with his fingers laced together, partly for warmth, and partly just to contain himself from lunging toward the goods. Years had gone by, a Civil War had been prosecuted, and a King’s head had rolled in Charing Cross since Clarke had touched some of these items. He imagined that the Continental adepts had been penetrating the innermost secrets of God’s creation the entire time. But Enoch knew that the alchemists of Europe were men just like Clarke—hoping, and dreading, that Enoch would return with the news that some English savant, working in isolation, had found the trick of refining, from the base, dark, cold, essentially fœcal matter of which the World was made, the Philosophick Mercury—the pure living essence of God’s power and presence in the world—the key to the transmutation of metals, the attainment of immortal life and perfect wisdom.

Enoch was less a merchant than a messenger. The sulfur and antimony he brought as favors. He accepted money in order to pay for his expenses. The important cargo was in his mind. He and Clarke talked for hours.

Sleepy thumping, footfalls, and piping voices sounded from the attic. The staircase boomed and groaned like a ship in a squall. A maid lit a fire and cooked porridge. Mrs. Clarke roused herself and served it to children—too many of them. “Has it been that long?” Enoch asked, listening to their chatter from the next room, trying to tally the voices.

Clarke said, “They’re not ours.”

“Boarders?”

“Some of the local yeomen send their young ones to my brother’s school. We have room upstairs, and my wife is fond of children.”

“Are you?”

“Some more than others.”

The young boarders dispatched their porridge and mobbed the exit. Enoch drifted over to a window: a lattice of hand-sized, diamond-shaped panes, each pane greenish, warped, and bubbled. Each pane was a prism, so the sun showered the room with rainbows. The children showed as pink mottles, sliding and leaping from one pane to another, sometimes breaking up and recombining like beads of mercury on a tabletop. But this was simply an exaggeration of how children normally looked to Enoch.

One of them, slight and fair-haired, stopped squarely before the window and turned to peer through it. He must have had more acute senses than the others, because he knew that Mr. Clarke had a visitor this morning. Perhaps he’d heard the low murmur of their conversation, or detected an unfamiliar whinny from the stable. Perhaps he was an insomniac who had been studying Enoch through a chink in the wall as Enoch had strolled around the stable-yard before dawn. The boy cupped his hands around his face to block out peripheral sunlight. It seemed that those hands were splashed with colors. From one of them dangled some kind of little project, a toy or weapon made of string.

Then another boy called to him and he spun about, too eagerly, and darted away like a sparrow.

“I’d best be going,” Enoch said, not sure why. “Our brethren in Cambridge must know by now that I’ve been in Oxford—they’ll be frantic.” With steely politeness he turned aside Clarke’s amiable delaying-tactics, declining the offer of porridge, postponing the suggestion that they pray together, insisting that he really needed no rest until he reached Cambridge.

His horse had had only a few hours to feed and doze. Enoch had borrowed it from Wilkins with the implicit promise to treat it kindly, and so rather than mounting into the saddle he led it by the
reins down Grantham’s high street and in the direction of the school, chatting to it.

He caught sight of the boarders soon enough. They had found stones that needed kicking, dogs that needed fellowship, and a few late apples, still dangling from tree-branches. Enoch lingered in the long shadow of a stone wall and watched the apple project. Some planning had gone into it—a whispered conference between bunks last night. One of the boys had clambered up into the tree and was shinnying out onto the limb in question. It was too slender to bear his weight, but he phant’sied he could bend it low enough to bring it within the tallest boy’s jumping-range.

The little fair-haired boy adored the tall boy’s fruitless jumping. But he was working on his own project, the same one Enoch had glimpsed through the window: a stone on the end of a string. Not an easy thing to make. He whirled the stone around and flung it upwards. It whipped around the end of the tree-branch. By pulling it down he was able to bring the apple within easy reach. The tall boy stood aside grudgingly, but the fair boy kept both hands on that string, and insisted that the tall one have it as a present. Enoch almost groaned aloud when he saw the infatuation on the little boy’s face.

The tall boy’s face was less pleasant to look at. He hungered for the apple but suspected a trick. Finally he lashed out and snatched it. Finding the prize in his hand, he looked searchingly at the fair boy, trying to understand his motives, and became unsettled and sullen. He took a bite of the apple as the other watched with almost physical satisfaction. The boy who’d shinnied out onto the tree-limb had come down, and now managed to tease the string off the branch. He examined the way it was tied to the stone and decided that suspicion was the safest course. “A pretty lace-maker you are!” he piped. But the fair-haired boy had eyes only for his beloved.

Then the tall boy spat onto the ground, and tossed the rest of the apple over a fence into a yard where a couple of pigs fought over it.

Now it became unbearable for a while, and made Enoch wish he had never followed them.

The two stupid boys dogged the other one down the road, wide eyes traveling up and down his body, seeing him now for the first time—seeing a little of what Enoch saw. Enoch heard snatches of their taunts—“What’s on your hands? What’d you say? Paint!? For what? Pretty pictures? What’d you say? For furniture? I haven’t seen any furniture. Oh,
doll
furniture!?”

Being a sooty empiric, what was important to Enoch was not
these tedious details of specifically
how
the boy’s heart got broken. He went to the apple tree to have a look at the boy’s handiwork.

The boy had imprisoned the stone in a twine net: two sets of helices, one climbing clockwise, the other anti-clockwise, intersecting each other in a pattern of diamonds, just like the lead net that held Clarke’s window together. Enoch didn’t suppose that this was a coincidence. The work was irregular at the start, but by the time he’d completed the first row of knots the boy had learned to take into account the length of twine spent in making the knots themselves, and by the time he reached the end, it was as regular as the precession of the zodiac.

Enoch then walked briskly to the school and arrived in time to watch the inevitable fight. The fair boy was red-eyed and had porridge-vomit on his chin—it was safe to assume he’d been punched in the stomach. Another schoolboy—there was one in every school—seemed to have appointed himself master of ceremonies, and was goading them to action, paying most attention to the smaller boy, the injured party and presumed loser-to-be of the fight. To the surprise and delight of the community of young scholars, the smaller boy stepped forward and raised his fists.

Enoch approved, so far. Some pugnacity in the lad would be useful. Talent was not rare; the ability to survive having it was.

Then combat was joined. Not many punches were thrown. The small boy did something clever, down around the tall boy’s knees, that knocked him back on his arse. Almost immediately the little boy’s knee was in the other’s groin, then in the pit of his stomach, and then on his throat. And then, suddenly, the tall boy was struggling to get up—but only because the fair-haired boy was trying to rip both of his ears off. Like a farmer dragging an ox by his nosering, the smaller boy led the bigger one over to the nearest stone wall, which happened to be that of Grantham’s huge, ancient church, and then began to rub his prisoner’s face against it as though trying to erase it from the skull.

Until this point the other boys had been jubilant. Even Enoch had found the early stages of the victory stirring in a way. But as this torture went on, the boys’ faces went slack. Many of them turned and ran away. The fair-haired boy had flown into a state of something like ecstasy—groping and flailing like a man nearing erotic climax, his body an insufficient vehicle for his passions, a dead weight impeding the flowering of the spirit. Finally an adult man—Clarke’s brother?—banged out through a door and stormed across the yard between school and church in the tottering gait of a man unaccustomed to having to move quickly, carrying a cane but not
touching the ground with it. He was so angry that he did not utter a word, or try to separate the boys, but simply began to cut air with the cane, like a blind man fending off a bear, as he got close. Soon enough he maneuvered within range of the fair boy and planted his feet and bent to his work, the cane producing memorable whorling noises cut off by pungent whacks. A few brown-nosers now considered it safe to approach. Two of them dragged the fair boy off of his victim, who contracted into a fetal position at the base of the church wall, hands open like the covers of a book to enfold his wrecked face. The schoolmaster adjusted his azimuth as the target moved, like a telescope tracking a comet, but none of his blows seemed to have been actually felt by the fair boy yet—he wore a look of steadfast, righteous triumph, much like Enoch supposed Cromwell must have shown as he beheld the butchering of the Irish at Drogheda.