The Best Alternate History Stories of the 20th Century (33 page)

Readers ought to know that writers are not responsible for the opinions and behavior of their characters. But many people don’t. In consequence, I, for instance, have been called a fascist to my face. Doubtless the present story will get me accused of worse. And I only wanted to spin a yarn!

Well, perhaps a bit more. That can’t be helped. Everybody views the world from his particular philosophical platform. Hence any writer who tries to report what he sees is, inevitably, propagandizing. But as a rule the propaganda lies below the surface. This is twice true of science fiction, which begins by transmuting reality to frank unreality.

So what have I been advocating here? Not any particular form of society. On the contrary, humankind seems to me so splendidly and ironically variable that there can be no perfect social order. I do suspect that few people are biologically adapted to civilization; consider its repeated collapses. This idea could be wrong, of course. Even if true, it may just be another factor which our planning should take into account. But the mutability of man is hardly open to question.

Thus each arrangement he makes will have its flaws, which in the end bring it to ruin; but each will also have its virtues.

I myself don’t think here-and-now is such a bad place to live. But others might. In fact, others do. At the same time, we cannot deny that
some
ways of life are, on balance, evil. The worst and most dangerous are those which cannot tolerate anything different from themselves.

So in an age of conflict we need a clear understanding of our own values—and the enemy’s. Likewise we have to see with equal clarity the drawbacks of both cultures. This is less a moral than a strategic imperative. Only on such a basis can we know what we ought to do and what is possible for us to do.

For we are not caught in a meaningless nightmare. We are inhabiting a real world where events have understandable causes and causes have effects. We were never given any sacred mission, and it would be fatal to believe otherwise.

We do, though, have the right of self-preservation. Let us know what it is we want to preserve. Then common sense and old-fashioned guts will probably get us through.

This is rather a heavy sermon to load on a story which was, after all, meant as entertainment. The point was made far better by Robinson Jeffers:

“Long live freedom and damn the ideologies.”

William Sanders’s first novel,
Journey to Fusang
, was published in 1988, and garnered acclaim for its irreverent portrait of an alternate world in which the Western Hemisphere was settled by Asians and Arabs. His second novel,
The Wild Blue and the Gray
, proposed with equal imagination a triumphant Confederate States of America coming to the aid of the French and British in World War I. As Will Sundown, he has written the military science-fiction novel
Pockets of Resistance
and its sequel
The Hellbound Train
. His short fiction, which has appeared in
Asimov’s
,
Tomorrow
, and the anthologies
Alternate Generals
and
Wheel of Fortune
, has three times been selected for inclusion in
The Year’s Best Science Fiction
. He won the 1998 Sidewise Award for alternate history. In addition to many nonfiction books, he is the author of
Blood Autumn
, a murder mystery set in Oklahoma featuring writer-detective Taggart Roper.

So the white men are back! And trying once again to build themselves a town, without so much as asking anyone’s permission. I wonder how long they will stay this time. It sounds as if these have no more sense than the ones who came before.

They certainly pick the strangest places to settle. Last time it was that island, where anyone could have told them the weather is bad and the land is no good for corn. Now they have invaded Powhatan’s country, and from what you say, they seem to have angered him already. Of course that has never been hard to do.

Oh, yes, we hear about these matters up in the hills. Not many of us actually visit the coastal country—I don’t suppose there are ten people in this town, counting myself, who have even seen the sea—but you know how these stories travel. We have heard all about your neighbor Powhatan, and you eastern people are welcome to him. Was there ever a chief so hungry for power? Not in my memory, and I have lived a long time.

But we were speaking of the white men. As you say, they are a strange people indeed. For all their amazing weapons and other possessions, they seem to be ignorant of the simplest things. I think a half-grown boy would know more about how to survive. Or how to behave toward other people in their own country.

And yet they are not the fools they appear. Not all of them, at least. The only one I ever knew was a remarkably wise man in many ways.

Do not make that gesture at me. I tell you that there was a white man who lived right here in our town, for more than ten winters, and I came to know him well.

I remember the day they brought him in. I was sitting in front of my house, working on a fish spear, when I heard the shouting from the direction of the town gate. Bigkiller and his party, I guessed, returning from their raid on the Tuscaroras. People were running toward the gate, pouring out of the houses, everyone eager for a look.

I stayed where I was. I could tell by the sound that the raid had been successful—no women were screaming, so none of our people had been killed or seriously hurt—and I didn’t feel like spending the rest of the day listening to Bigkiller bragging about his latest exploits.

But a young boy came up and said, “They need you, Uncle. Prisoners.”

So I put my spear aside and got up and followed him, wondering once again why no one around this place could be bothered to learn to speak Tuscarora. After all, it is not so different from our tongue, not nearly as hard as Catawba or Maskogi or Shawano. Or your own language, which as you see I still speak poorly.

The captives were standing just inside the gate, guarded by a couple of Bigkiller’s brothers, who were holding war clubs and looking fierce, as well as pleased with themselves. There was a big crowd of people by now and I had to push my way through before I could see the prisoners. There were a couple of scared-looking Tuscarora women—one young and pretty, the other almost my age and ugly as an alligator—and a small boy with his fist stuck in his mouth. Not much, I thought, to show for all this noise and fuss.

Then I saw the white man.

Do you know, it didn’t occur to me at first that that was what he was. After all, white men were very rare creatures in those days, even more so than now. Hardly anyone had actually seen one, and quite a few people refused to believe they existed at all.

Besides, he wasn’t really white—not the kind of fish-belly white that I’d always imagined, when people talked about white men—at least where it showed. His face was a strange reddish color, like a boiled crawfish, with little bits of skin peeling from his nose. His arms and legs, where they stuck out from under the single buckskin garment he wore, were so dirty and covered with bruises that it was hard to tell what color the skin was. Of course that was true of all of the captives; Bigkiller and his warriors had not been gentle.

His hair was dark brown rather than black, which I thought was unusual for a Tuscarora, though you do see Leni Lenapes and a few Shawanos with lighter hair. It was pretty thin above his forehead, and the scalp beneath showed through, a nasty bright pink. I looked at that and at the red peeling skin of his face, and thought: well done, Bigkiller, you’ve brought home a sick man. Some lowland skin disease, and what a job it’s going to be purifying everything after he dies....

That was when he turned and looked at me with those blue eyes. Yes, blue. I don’t blame you; I didn’t believe that story either, until I saw for myself. The white men have eyes the color of a sunny sky. I tell you, it is a weird thing to see when you’re not ready for it.

Bigkiller came through the crowd, looking at me and laughing. “Look what we caught, Uncle,” he said, and pointed with his spear. “A white man!”

“I knew that,” I said, a little crossly. I hated it when he called me “Uncle.” I hated it when anyone did it, except children—I was not yet
that
old—but I hated it worse when it came from Bigkiller. Even if he was my nephew.

“He was with the Tuscaroras,” one of the warriors, Muskrat by name, told me. “These two women had him carrying firewood—”

“Never mind that.” Bigkiller gave Muskrat a bad look. No need to tell the whole town that this brave raid deep into Tuscarora country had amounted to nothing more than the ambush and kidnapping of a small wood-gathering party.

To me Bigkiller said, “Well, Uncle, you’re the one who knows all tongues. Can you talk with this white-skin?”

I stepped closer and studied the stranger, who looked back at me with those impossible eyes. He seemed unafraid, but who could read expressions on such an unnatural face?

“Who are you and where do you come from?” I asked in Tuscarora.

He smiled and shook his head, not speaking. The woman beside him, the older one, spoke up suddenly. “He doesn’t know our language,” she said. “Only a few words, and then you have to talk slow and loud, and kick him a little.”

“Nobody in our town could talk with him,” the younger woman added. “Our chief speaks a little of your language, and one family has a Catawba slave, and he couldn’t understand them either.”

By now the crowd was getting noisy, everyone pushing and jostling, trying to get a look at the white man. Everyone was talking, too, saying the silliest things. Old Otter, the elder medicine man, wanted to cut the white man to see what color his blood was. An old woman asked Muskrat to strip him naked and find out if he was white all over, though I guessed she was really more interested in learning what his male parts looked like.

The young Tuscarora woman said, “Are they going to kill him?”

“I don’t know,” I told her. “Maybe.”

“They shouldn’t,” she said. “He’s a good slave. He’s a hard worker, and he can really sing and dance.”

I translated this, and to my surprise Muskrat said, “It is true that he is stronger than he looks. He put up a good fight, with no weapon but a stick of firewood. Why do you think I’m holding this club left-handed?” He held up his right arm, which was swollen and dark below the elbow. “He almost broke my arm.”

“He did show spirit,” Bigkiller agreed. “He could have run away, but he stayed and fought to protect the women. That was well done for a slave.”

I looked at the white man again. He didn’t look all that impressive, being no more than medium size and pretty thin, but I could see there were real muscles under that strange skin.

“He can do tricks, too,” the young Tuscarora woman added. “He walks on his hands, and—”

The older woman grunted loudly. “He’s bad luck, that’s what he is. We’ve had nothing but trouble since he came. Look at us now.”

I passed all this along to Bigkiller. “I don’t know,” he said. “I was going to kill him, but maybe I should keep him as a slave. After all, what other chief among the People has a white slave?”

A woman’s voice said, “What’s going on here?”

I didn’t turn around. I didn’t have to. There was no one in our town who would not have known that voice. Suddenly everyone got very quiet.

My sister Tsigeyu came through the crowd, everyone moving quickly out of her way, and stopped in front of the white man. She looked him up and down and he looked back at her, still smiling, as if pleased to meet her. That showed real courage. Naturally he had no way of knowing that she was the Clan Mother of the Wolf Clan—which, if you don’t know, means she was by far the most powerful person in our town—but just the sight of her would have made most people uneasy. Tsigeyu was a big woman, not fat but big like a big man, with a face like a limestone cliff. And eyes that went right through you and made your bones go cold. She died a couple of years ago, but at the time I am telling about she was still in the prime of life, and such gray hairs as she had she wore like eagle feathers.

She said, “For me? Why, thank you, Bigkiller.”

Bigkiller opened his mouth and shut it. Tsigeyu was the only living creature he feared. He had more reason than most, since she was his mother.

Muskrat muttered something about having the right to kill the prisoner for having injured him.

Tsigeyu looked at Muskrat. Muskrat got a few fingers shorter, or that was how it looked. But after a moment she said, “It is true you are the nearest thing to a wounded warrior among this brave little war party.” She gestured at the young Tuscarora woman. “So I think you should get to keep this girl, here.”

Muskrat looked a good deal happier.

“The rest of you can decide among yourselves who gets the other woman, and the boy.” Tsigeyu turned to me. “My brother, I want you to take charge of this white man for now. Try to teach him to speak properly. You can do it if anyone can.”

KNOWE ALL ENGLISH AND OTHER CHRISTIAN MEN:

That I an Englishman and Subjeckt of Her Maiestie Queene Elizabeth, did by Misadventure come to this country of Virginnia in the Yeere of Our Lord 1591: and after greate Hardshipp ar-riued amongst these Indians. Who haue done me no Harme, but rather shewed me most exelent Kindnesse, sans the which I were like to haue dyed in this Wildernesse. Wherefore, good Frend, I coniure you, that you offer these poore Sauages no Offence, nor do them Iniurie: but rather vse them generously and iustly, as they haue me.

Look at this. Did you ever see the like? He made these marks himself on this deerskin, using a sharpened turkey feather and some black paint that he cooked up from burned wood and oak galls. And he told me to keep it safe, and that if other white men came this way I should show it to them, and it would tell them his story.

Yes, I suppose it must be like a wampum belt, in a way. Or those little pictures and secret marks that the wise elders of the Leni Lenapes use to record their tribe’s history. So clearly he was some sort of
didahnuwisgi
, a medicine man, even though he did not look old enough to have received such an important teaching.

He was always making these little marks, scratching away on whatever he could get—skins, mostly, or mulberry bark. People thought he was crazy, and I let them, because if they had known the truth not even Tsigeyu could have saved him from being killed for a witch.

But all that came later, during the winter, after he had begun to learn our language and I his. On that first day I was only interested in getting him away from that crowd before there was more trouble. I could see that Otter was working himself up to make one of his speeches, and if nothing else that meant there was a danger of being talked to death.

Inside my house I gave the stranger a gourd of water. When he had eased his thirst I pointed to myself. “Mouse,” I said, very slowly and carefully.
“Tsis-de-tsi.”

He was quick.
“Tsisdetsi,”
he repeated. He got the tones wrong, but it was close enough for a beginning.

I held my hands up under my chin like paws, and pulled my upper lip back to show my front teeth, and crossed my eyes. I waggled one hand behind me to represent a long tail.
“Tsisdetsi,”
I said again.

He laughed out loud.
“Tsisdetsi,”
he said.
“Mus!”

He raised his hand and stroked his face for a moment, as if thinking of something. Then without warning he turned and grabbed my best war spear off the wall. My bowels went loose, but he made no move to attack me. Instead he began shaking the weapon above his head with one hand, slapping himself on the chest with the other.
“Tsagspa,”
he cried.
“Tsagspa.”

Crazy as a dog on a hot day, I thought at first. They must have hit him too hard. Then I realized what was happening, and felt almost dizzy. It is no small honor when any man tells you his secret war name—but a stranger, and a prisoner!

“Digatsisdi atelvhusgo’i,”
I said, when I could finally speak. “Shakes Spear!”

I am him that was call’d William Shakspere, of Stratford-upon-Auon, late of London: a Player, of Lord Strange his Company, and thereby hangs a Tale.

Look there, where I am pointing. That is his name! He showed me that, and he even offered to teach me how to make the marks for my own. Naturally I refused—think what an enemy could do with something like that!

When I pointed this out, he laughed and said I might be right. For, he said, many a man of his sort had had bad luck with other people making use of his name.

It hapt that our Company was in Portsmouth, hauing beene there engaug’d: but then were forbid to play, the Mayor and Corporation of that towne being of the Puritann perswasion. For which cause we were left altogether bankrupt: so that some of our Players did pawne their Cloathing for monny to return Home.

Perhaps someone had cursed him, since he sometimes said that he had never meant to leave his own country. It was the fault of the Puritans, he said. He did not explain what this meant, but once he mentioned that his wife and her family were Puritans. So obviously this is simply the name of his wife’s clan. Poor fellow, no wonder he left home. The same thing happened to an uncle of mine. When your wife’s clan decides to get rid of you, you don’t have a chance.