The Brunist Day of Wrath: A Novel (87 page)

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Authors: Robert Coover

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“We won’t have to do this soon, will we, you naughty little pooper?” says Dot Blaurock while changing Johnny in one of their many little Chestnut Hills homes. Jesus is already in the neighborhood, wandering around, appearing and disappearing. It’s happening. The latter days, the end times: she’s in them. And she has been chosen. “Go forth and prophesy,” he said. Well, if Johnny could keep his diapers clean for five minutes she would. A kid with dirty diapers does not help to draw a multitude. When she raced back to the camp to tell everyone like Jesus told her to, no one believed her. What’s that line about a prophet in your own county? It’s true. Deaf ears. Well, tough luck for them. Out at the other campsite, Abner Baxter’s people were more willing to listen. “I was watching them all the time,” she said, “and suddenly they weren’t there anymore.” They nodded at that but wanted to know more about that woman who was with him. In all the pictures of the Rapture, Jesus is strictly on his own. She might have been Mary Magdalene, Dot said, but she wasn’t sure. She didn’t look well. Maybe she was somebody who’d just been resurrected from the dead.

Her older kids rush in now with the news that they saw Jesus at the shoe store downtown. “What were you doing in the shoe store?” she wants to know. She can’t keep track of them. She should stand them in the corner for a while just to know where they are. But the corners in this place aren’t all that habitable. Isaiah’s going to have to open up a new one for them.

“We got a job! Look!” Mattie shows her a stack of flyers announcing a closing down sale. “When we’ve put the rest of these on everybody’s porches, we get some candy and more new shoes! Gotta go, Mom!”

Doors open at noon, the fliers say. It’s almost noon now.

When the banker reaches Mick’s Bar & Grill, he finds it empty, except for the former Chamber of Commerce secretary on the floor, drunkenly crooning a Sunday school tune. Even the proprietor is gone. Then he spies the flyers on the tables. The sonuvabitch, knowing he’s facing foreclosure, is spitefully stripping the store of any recoverable equity. The bank can put a stop to that.

It is noon in West Condon. The sun will never be so high in the sky again for another year. It drenches the town’s unkempt streets in an all but shadowless light. As the solstice is associated with the birth of John the Baptist, it is sometimes said to be the day that Salome lifts her veil, and indeed nothing is veiled. One’s own shadow is just a small black puddle underfoot, the size of one’s girth. Children play at trying to jump out of it. Under this saturating midday light, a crowd is gathering on Main Street, where crowds have not been seen for years. Many are clutching flyers announcing a closing down sale at Dave Osborne’s shoe store. First two pair free. Others are there by word of mouth or by announcements on the radio or flyers posted on shop windows and telephone poles, hoping they don’t need the flyers as vouchers. There are large hand-painted signs taped to the door and front walls and a tumble of laceless shoes in the window, but the store is locked. People press up against the window, peer in under cupped hands, knock on the front door. More are arriving every minute, trying to squeeze in toward the front. The shop owner appears in the inner dimness, waves at them, points at his watch face, holds up two fingers. “Two minutes!” someone shouts over his shoulder at the restless mass, and his shout is repeated by others. The owner is standing on the stepstool he uses to get down shoe boxes from the top shelves, trying to adjust something overhead. Changing a light bulb, maybe. Or hanging decorations. His movements are explained by those in front to those behind. Tied and netted around his legs like clownish pantaloons are all the debris of his trade: shoe horns, foot measuring devices, boots, floor mirrors, shoe-shine paste and fluids, and thick bouquets of shoes with their tongues hanging out. He is holding in his hand a colorful strand that some recognize as the rope he has been braiding out of shoestrings, and this amusing explanation is offered to the others pressing round. The shop owner steps down, pushes the stool back a yard or two, steps back up on it, loops the shoestring rope around his neck and jumps off. He swings toward the window, his feet belting the plate glass with a blow that causes the crowd to fall back, swings back into the dimness again, his hands reaching reflexively for his throat, then dropping away, swings forward and kicks the window again. At first his eyes bulge, staring fiercely at all those in the street as he swings, feet striking the window ever less resoundingly, then they cloud over. This seems to last forever and no one speaks under the noontime sun. There are soft thumps and then there are none. The banker arrives and kicks at the window and right behind him come the town cops. They smash their way in (people are screaming now, shouting, issuing astonished expletives, pushing forward for a better view or else backing away in horror) and cut the shoe salesman down. A siren can be heard like a howl of grief or anger. The crowd parts for the approaching ambulance. Inside the store, the police officer, Louie Testatonda, picks up a brown paper bag on the counter next to the cash register and asks: “What the hell is this?” A child rushes in, snatches it from his hands, dashes out again. “Stop her! She’s stealing the evidence!” he cries, but the child is gone.

Lucy Smith was getting her hair done in Linda Catter’s Main Street beauty shop when some noisy little kids came by with the shoe store flyers. Linda said she hadn’t been able to afford new shoes for over three years and that this was her chance, so they dashed over, mid-perm, Lucy’s hair still in curlers and wrapped with piled-up wet towels. Well, what they witnessed was not gratifying and certainly there were no new shoes to be had, though Lucy saw people running away with armloads before the police locked the place down. When the poor man kicked the window, Lucy nearly fainted, and she still feels sick. As soon as they cut him down, Linda ran back to her beauty shop to call everyone she knows, and Lucy followed her there on shaky knees, sinking back dazed and nauseous into her chair in front of the mirror. Where now she sits, staring aghast at the pasty white face staring back under its thick white turban and looking only half alive, listening to Linda tell and retell her grisly tale. Lucy recalls her last visit to Mabel Hall’s caravan, when Mabel turned over the card of the Hanged Man, next to the Tower card. The Hanged Man was hanging by one foot, not his neck, and he looked quite peaceful with his legs crossed like he was sitting upside down watching TV, but the Tower was being struck by lightning and exploding apart and people were falling or diving out to die on the rocks below. It was quite terrifying, really. Mabel said it meant that there is a great calamity on the horizon, but one must surrender to the inevitable—something like that. But how does one know what’s inevitable and what’s not? If something is after you, can’t you run away? Maybe it’s like in dreams, when you want to run but can’t. Lucy was frightened then and she is frightened now. Was what just happened the calamity? Or was it only the card before it? Between Linda’s calls, she asks if she can please phone her husband. “I was so scared, Calvin,” she tells him. “Pray for him,” Calvin says calmly. “He was not a practicing Christian, but he was a good miner and a good man. I owe my life to him.”

As do many men in town, guided up through the blasted and gaseous Deepwater mine workings by Osborne that night of the disaster that killed ninety-seven, Dave the night manager at the time, a miners’ miner who had begun at the face and risen through the ranks. He knew Old Number Nine like the devil knows hell, as Cokie Duncan puts it, smoking and spitting with fellow miners out in the street in front of the store, squinting into a sun they still mostly avoid. Cal Smith’s boss, Sheriff Tub Puller, now pushing grimly through the milling crowds to confer with the town police, is another who reached the surface that night thanks to Osborne. As is wheel-chaired Ezra Gray, who made his wife Mildred push him all the way here as fast as she could in hopes of a free pair of shoes, Dave’s kicking of the window like a kick in the teeth. That’s how Mildred would put it later to Thelma Coates. Some years back, before he was night manager, Dave was Ezra’s faceboss, best he ever had. Ezra resented Dave becoming a downtown businessman, a kind of betrayal of his own kind, and now just see what it has come to. By the time Thelma Coates gets the phone call from Linda Catter, her sons Aaron and Royboy have already run back from town with the alarming news, and she and Roy set off for Main Street, the boys running ahead. Thus the word spreads and scores of others turn up in front of the shoe store, though the body is gone and the store is locked, the broken windows taped up with flattened cardboard shoe boxes. Witnesses of the suicide detail the event to the newcomers, and some who were not witnesses do, too. It’s Ramona Testatonda who brings the sad tidings to the Bonali household in a call to her friend Angela, who in turn carries them to the front porch, where her father is sitting with Carlo Juliano. Mortgage foreclosure has been their bitter theme, the Juliano family also walking the edge, and is now more so, Carlo arguing that it’s that which has brought Dave Osborne to such ultimate despair. “That goddamn bank is killing this fucking town,” Vince says, biting clean through his well-masticated cigar. As his daughter runs back in to call Monica Piccolotti, his son Charlie comes out, digging at his crotch as though that’s where the problem lies buried, and tells Carlo he plans to do something about the way things are and they should talk about it on the way to Main Street to see for themselves what has happened. There they run into Nazario, Ange Moroni’s boy, with his hangabout pals, cigarettes dangling from the corners of their sullen lips. Moroni compliments him for busting the banker’s son’s ugly honker, and Charlie fills them in on the persecutions he and his family are suffering as a consequence from the bank, the city, the county, not to mention all the fucking heretic churches, including that maniacal god squad out at the church camp who once tore up St. Stephen’s with mine picks. He pops his knuckles, and working a toothpick around in his teeth, nods his head toward the sheriff and his deputy, now in a huddle with the banker and the mayor, and says, “Look at them racist pricks over there bunched together. Dreaming up some new shit. See? The sheriff’s eyeing us. They’re all in cahoots. Fucking Klan all over again. We gotta do something about it before we’re all mulched garbage.” Moron grins icily under his rumpled fedora and nods at his pals. Moron’s mother, Concetta Moroni, was here earlier, but is gone. She had slipped away from the Cavanaugh house for the shoe sale, witnessed the shocking scene in the store window, which she feared was some kind of divine admonishment for her own sinful greed, then fled when her employer showed up at the store and kicked the window in, and she is now, having told poor Mrs. Cavanaugh all about it, showing her patient, who is a bit dopey today from all the drugs she is taking, how to pray with the rosary she has given her—an old one that her husband Angelo received from his grandmother but rarely used, though it was in his jacket pocket when he died. She hopes God will perceive this gift of a family heirloom as penance and compensation for things she took and cannot give back. Later, she will call all her friends and they will meet after working hours in someone’s kitchen to talk about this strange event and what it means to their sad little town and their own uncertain futures. At the hospital, Concetta’s out-of-favor predecessor in the Cavanaugh household, Bernice Filbert, has heard the ambulance wheel in, and after she gets the news from Maudie, she hurries down to Elaine’s room to let Clara know. Clara is still as woeful as those two wailing Marys outside the tomb of Jesus and she only half registers, but Ben has arrived and he takes the news sorrowfully. “He was a friend,” he says in his tired rumbly voice, “and a good man. I’m mighty sorry to hear it.” When she calls the camp, it is young Billy Don Tebbett who answers, and he promises to get the word to others, especially people like Willie Hall, who worked in the mine with Dave Osborne. The first person Billy Don calls, though, is Sally; her mother answers the phone and tells him Sally is not home, is there a message, and though he is somewhat confused by this unexpected connection with someone he has not ever really thought about before except in the abstract, he blurts out the story of the shoe store owner hanging himself in his own shop window, as understood by Bernice Filbert, who wasn’t there. In Bernice’s version, he was found hanging in the window with a closing down sale sign pinned on him, and it is that version that Susanna Elliott carries to Main Street and shares with others.

“His sidekick, Dirty Pete, is a thick-bearded docklands thug, dumb as a rock, as you might say, and Big Mary I see as a kind of badass guerrilla leader of the right, organizer of monks, nuns and popes, violent, ruthless, intransigent. A giant. Indestructible, but heartbreaking in her lonely grandeur. The real power behind the Sweet Jesus Gang.” Far from the Main Street buzz of West Condon and ignorant of it, Susanna’s daughter Sally is describing for Stacy, over Cokes and sandwiches, one of her new story ideas. They are sitting in the Two-Door Inn, a mawkish imitation of an English tea house with exposed beams and wall lamps with fringed red shades, paper placemats shaped like crocheted doilies and plastic menus—if you ask for tea, which is not on the menu, you get a grocery store teabag and a cup of hot water—but, silly as it is, it is dear to Stacy’s heart. “Her krypton is her virginity: if she loses that, she loses all her power, so she is brutal in preserving it. I’ll call the story ‘Christian Love.’”

“You think that’s the sort of person Mary really was?”

“I have no idea, but neither did the clowns who wrote the Bible. They made up one character, I can make up another. If she catches on, it’ll change a lot of church art. A whole different comicstrip.”

Stacy is laughing again, has been all through the drive and lunch, worrying only that it might edge into hysteria, for she’s feeling quite giddy, unable to stop thinking about the time she was here with Ted and all they did and said that day. Today there are crowds of tourists with small chattery kids, but that day they were alone, or at least that’s how she remembers it, the world around them little more than a painted backdrop, with the prettified melodies of old love songs tinkling away on the sound system, a kind of charm bracelet music she seemed to hear even when they were standing out on Lookout Point, hand in hand, staring dreamily down on the rich muddy river ripe with spring, and feeling the surge of it. Probably the same songs are playing now, but they’re lost in the noisy chatter. She has had to fend off Sally’s curiosity about life at the bank and outside it, about the amber necklace she is wearing and how she spends her weekends, and when they came in here Sally remarked that the place seems to have some special meaning for her, so Stacy made up a story about a teenage love affair consummated in this village, the amazement of discovering sex for the first time, partly based on a forgotten true story that actually happened at a ski resort, and she even found herself describing the boy’s body, which was not at all like Ted’s body, yet somehow reminded her of it. Just because it had all the relevant parts probably—all the “bits and bobs” as English tea house habitués might put it. She was tempted to tell Sally the real story, or something like it, especially when she realized Sally jealously suspected the young boy she was describing might be Tommy Cavanaugh—it would be the fastest way to disabuse her of
that
idea—and she so longed for someone to talk to about it, but she couldn’t risk the scandal. It would end everything. So she has bit her tongue all day and kept changing the subject. It is how she has learned all about the Brunists—more than she ever wanted to know—but as told by Sally, it has been mostly an entertainment, full of amusing and horrifying and insane incidents. The terrible mine disaster, the lone survivor, the cult that formed up around him, made up of over-educated occultists and ignorant evangelicals possessed by the Jesus demon, their shy privacy shattered by the cynical local newspaperman who infiltrated the cult and then exposed them to the world, their naïve prophecy about the Second Coming and end of the world taking place out at an old slag heap which they called the Mount of Redemption, all of it becoming a huge international media event—a bizarre carnival, really—and ending in catastrophic failure. Out of which has grown this new religion with scores of churches and thousands of believers, while the little town itself, which purified itself by chasing everyone off, including the newspaper editor, has sunk into what Sally called the slough of terminal despond, probably quoting some book or maybe Shakespeare. “It’s all so depressingly predictable,” Sally said. “Round and round. It’s like living inside a palindrome.” Stacy already knew some of this, though not so pessimistically, for Ted is a market optimist and always has a positive outlook, but the story that was new to her was that of the prophet’s sister, which Sally described in intimate detail, based on secret photographs she has seen, admitting to having found the couch of the girl’s apparent deflowering and stretched out on it and felt the fire of that ill-fated romance. Stacy, who couldn’t help but imagine Ted as the ravisher, remarked that it all sounded like the makings of a good novel, but though Sally agreed that it probably was, it was not, she said, the sort she’d ever write. Whereupon she began describing some of her story ideas, which have struck Stacy as sometimes pretty funny, but mostly way too weird. Stacy says she likes more realistic stories.

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