Delirious, bumping into everything, overturning fruit stalls and bird cages, even a money changer’s table, and oblivious to the cries of fury from the vendors in the Temple, Joseph is concerned only that his child’s life is in danger. He cannot imagine why anyone would want to do such a thing, he is desperate, he chose to father a child and now someone wants to take it from him, one desire is as valid as another, to do and undo, to tie and untie, to create and destroy. Suddenly he stops, realizing the risk he is running if he continues in this reckless flight, the Temple guards might appear and arrest him, he is surprised they have not already been alerted by the uproar. Dissembling as best he can, like a louse taking refuge in the seams of a garment, he disappears into the crowd and instantly becomes anonymous, the only difference being that he walks a little faster than others, but this is hardly noticed amid the labyrinth of people. He knows he must not run until he reaches the city gate, but he is distressed at the thought that the soldiers may already be on their way, ominously armed with lance, dagger, and unprovoked hatred. If they are traveling on horseback, he will never catch up with them, and by the time he gets there, his son will be dead, poor child, sweet little Jesus. At this moment of deepest anguish a foolish thought occurs to him, he remembers his wages, the week’s wages he stands to lose, and such is the power of these vile material things that, without exactly coming to a halt, he slows down just long enough to ponder whether he can rescue both his money and his child’s life. Quick as it surfaced, this unworthy thought disappears, leaving no sense of shame, that feeling which often, but not often enough, proves our most reliable guardian angel.
Joseph finally puts the city behind him. There are no soldiers on the road for as far as the eye can reach, no crowds gathered as one might expect them to for a military parade, but the most reassuring sight of all is that of children playing innocent games, with none of the wild enthusiasm they display when flags, drums, and horns go marching by. If any soldiers had passed this way, there would be no boys in sight, they would have followed the detachment at least to the first bend in the road, as is the time-honored custom, and perhaps one child, his heart set on becoming a soldier someday, accompanied them on their mission and so learned the fate that awaited him, namely, to kill or be killed. Now Joseph can run as fast as he likes, he takes advantage of the slope, is hampered only by his tunic, which he hitches up over his knees. As in a dream, he has the agonizing sensation that his legs cannot keep up with the rest of his body, with his heart, head, and eyes, and his hands, eager to offer protection, are so painfully slow in their movement. Some people stop on the road and shake their heads disapprovingly at this undignified performance, for these people are known for their composure and noble bearing. The explanation for Joseph’s extraordinary behavior in their eyes is not that he is running to save his child’s life but that he is Galilean, one of a lot with no real breeding, as has often been observed. He has already passed Rachel’s tomb, and that good woman could never have suspected that she would have so much cause to weep for her children, to cover the nearby hills with her cries and lamentations, to claw at her face, tear out her hair, and then beat her bare skull.
Before he comes to the first houses on the outskirts of Bethlehem, Joseph leaves the main road and goes cross-country, I am taking a shortcut, he would reply if we were to question this sudden change of direction, a route that might be shorter but is certainly much less comfortable. Taking care not to encounter any laborers at work in the fields, and hiding behind boulders whenever he sees a shepherd, Joseph makes for the cave where his wife is not expecting him at this hour and his son, fast asleep, is not expecting him at all. Halfway up the slope of the last hill, from where he can already see the dark chasm of the grotto, Joseph is assailed by a terrible thought, suppose his wife has gone to the village, taking the child with her, nothing more natural, knowing what women are, than for her to take advantage of being on her own to make a farewell visit to Salome and several families with whom she has become acquainted in recent weeks, leaving Joseph to thank the owners of the cave with all due formality. He sees himself running through the streets and knocking on every door, Is my wife here. It would be foolish to inquire anxiously. Better, Is my son here, in case some woman, carrying a child in her arms, for example, should ask, on seeing him distressed, Is something wrong. No, nothing, he would reply, Nothing at all, it’s just that we have to set off at first light and we still haven’t packed. The village, seen from here, with its identical roof terraces, reminds Joseph of the building site, stones scattered everywhere until the workers assemble them, one on top of another, to erect a watchtower, an obelisk to commemorate some victory, or a wall for lamentations. A dog barks in the distance, others bark in response, but the warm evening silence continues to hover over the village like a blessing about to lose its effect, like a wisp of a cloud on the point of vanishing.
This pause was short-lived. In one last spurt the carpenter reached the entrance to the cave and called out, Mary, are you there. She called in reply, and Joseph realized that his legs were weak, probably from all the running, but also from the sheer relief of knowing his child was safe. Inside the cave Mary was chopping vegetables for the evening meal, the child asleep in the manger. Joseph collapsed on the ground but was soon back on his feet, We must leave, we must get out of this place. Mary looked at him in dismay, Are we leaving, she asked, Yes, this very minute, But you said, Be quiet and start packing while I harness the donkey. Aren’t we going to eat first. No, we’ll eat something on the way. But it will soon be dark and we might get lost, whereupon Joseph lost his temper, Be quiet, woman, I’ve already told you we’re leaving, so do as I say. Tears sprang to Mary’s eyes, this was the first time her husband had ever raised his voice to her. Without another word she began gathering their scant possessions. Be quick, be quick, he kept repeating as he saddled the donkey and tightened the straps and crammed whatever came to hand into the baskets, while Mary looked on dumbfounded at this husband she barely recognized. They were ready to leave, the only thing left to be done now was put out the fire with earth. Joseph signaled to his wife to wait until he took a look outside.
The ashen shadows of twilight merged heaven and earth. The sun had not yet set, but the heavy mist, while too high to obscure the surrounding fields, kept the sunlight from them. Joseph listened carefully, took a few steps, his hair on end. A scream came from the village, so shrill that it scarcely sounded human, its echo resounding from hill to hill, and it was followed by more screams and wailing, which could be heard everywhere. These were not weeping angels lamenting human misfortune, these were the voices of men and women maddened by grief beneath an empty sky. Slowly, afraid of being heard, Joseph stepped back to the cave, and collided with Mary, who had disregarded his warning. She was trembling. What are those screams, she asked, but he pushed her back inside without replying and hastily began throwing earth on the fire. What are those screams, Mary asked a second time, invisible in the darkness, and Joseph eventually answered, People are being put to death. He paused and then added in a whisper, Children, by order of Herod, his voice breaking into a dry sob, That’s why I said we should leave. There was a muffled sound of clothing and hay being disturbed, Mary was lifting her child from the manger and pressing him to her bosom, Sweet little Jesus, who would want to harm you, her words drowned in tears. Be quiet, said Joseph, don’t make a sound, perhaps the soldiers won’t find this place, they’ve been ordered to kill all the children in Bethlehem under the age of three. How did you find out. I overheard it in the Temple and that’s why I ran back. What do we do now. We’re on the outskirts of the village, the soldiers aren’t likely to look inside these caves, they’ve been ordered to carry out a house-to-house search, so let’s hope no one reports us and we’re spared. He took another cautious look outside, the screaming had stopped, nothing could be heard now except a wailing chorus, which gradually subsided. The massacre of the innocents had ended.
The sky was still overcast. The advancing darkness and the mist overhead had erased Bethlehem from the sight of those inhabiting heaven. Joseph warned Mary, Don’t move from here, I’m going out to the road to see if the soldiers have gone. Be careful, said Mary, forgetting that her husband was in no danger, only children under the age of three, unless someone else had gone out to the road with the intention of betraying him, telling the soldiers, This is Joseph, the carpenter, whose child is not yet three, a boy called Jesus, who could be the child mentioned in the prophecy, for our children cannot be destined for glory now that they are dead.
Inside the cave one could touch the darkness. Mary, who had always feared the dark, was used to having a light in the house, from either the fire or an oil lamp, or both, and the feeling, all the stronger now that she was hiding here in the earth, that fingers of darkness would reach out and touch her lips, filled her with terror. She did not want to disobey her husband or expose her child to danger by leaving the cave, but she was becoming more terrified by the minute. Soon the fear would overpower her fragile defenses of common sense, it was no good telling herself, If there was nothing in the cave before we put out the fire then why should there be anything now, although this thought gave her just enough courage to grope her way to the manger, where she settled her child, and then, carefully creeping around until she found the spot where the fire had been, she poked the ashes with a piece of firewood until a few embers appeared that had not yet completely died. Her fear vanished at once as, remembering the luminous earth, she watched this tremulous glow with crisscrossing flashes like a torch that darts over the ridge of a mountain. The image of the beggar came to her, only to be pushed aside by the urgent need to create more light in that terrifying cave. Fumbling, Mary went to the manger to fetch a handful of straw. Guided by the faint glow on the ground, she was back in an instant and soon had the oil lamp set up in a corner, where it could cast a pale but reassuring light on the nearby walls without attracting the attention of anyone outside. Mary went to her child, who continued to sleep, indifferent to fears, cares, and violent deaths. Taking him in her arms, she went and sat near the lamp and waited.
Time passed. Her child woke without fully opening his eyes, and when Mary saw he was about to cry, she opened her tunic and brought the child’s avid mouth to her breast. Jesus was still feeding at his mother’s breast when she heard footsteps. Her heart almost stopped beating. Could it be soldiers. But these were the footsteps of one person, and soldiers on a search normally went in pairs at least so that one could aid the other in the event of an attack. It must be Joseph, she thought, and feared he would scold her for having lit the lamp. The steps came closer, Joseph was entering the cave, but suddenly a shiver went up Mary’s spine, those were not Joseph’s firm, heavy steps, perhaps it was some itinerant laborer seeking shelter for the night, as had happened twice before, although Mary had not been afraid on those occasions, because it never occurred to her that anyone, however heartless and cruel, would harm a woman with a child in her arms. She thought of the infants slaughtered in Bethlehem, some perhaps in their mothers’ arms, just as Jesus lies in hers, innocent babes still sucking the milk of life as swords pierced their tender flesh, but then those assassins were soldiers, not vagrants. No, it was not Joseph, and it was not a soldier looking for an exploit he would not have to share, and it was not a laborer without work or shelter. It was the man, again in the guise of a shepherd, who had appeared to her as a beggar, claiming to be an angel, not revealing, however, whether he came from heaven or hell. At first Mary thought it could not possibly be he, but she now realized it could be no one else.
The angel said, Peace be with you, wife of Joseph, and peace be with your child, how fortunate for both of you to have found shelter in this cave, otherwise one of you would now be broken and dead and the other broken though still alive. Mary told him, I heard cries for help. The angel said, One day those cries will be raised to heaven in your name, and even before then you will hear thousands of cries beside you. Mary told him, My husband went to the road to see if the soldiers have left, he must not find you here when he comes back. The angel said, Don’t worry, I’ll be gone before he returns, I only came to tell you that you will not see me again for some time, that all that was decreed in heaven has come to pass, that these deaths were as inevitable as Joseph’s crime. Mary asked, What crime, my husband has committed no crime, he is an honest man. The angel told her, An honest man who committed a crime, you have no idea how many honest men have committed crimes, their crimes are countless,
and contrary to popular belief these are the only crimes that cannot be forgiven. Mary asked, What crime did my husband commit. The angel replied, Should I tell you, surely you don’t want to share his guilt. Mary said, I swear I am innocent. The angel told her, Swear if you will, but any oath taken before me is a puff of wind that knows not where it’s going. Mary pleaded, What crime have we committed. The angel replied, Herod’s cruelty unsheathed those swords, but your selfishness and cowardice were the cords that bound the victims’ hands and feet. Mary asked, What could I have done. The angel told her, You could not have done anything, for you found out too late, but the carpenter could have done something, he could have warned the villagers that the soldiers were coming to kill their children when there was still time for parents to gather them up and escape, to hide in the wilderness, for example, or flee to Egypt and wait for Herod’s death, which is fast approaching. Mary said, Joseph didn’t think. The angel retorted, No, he didn’t think, but that hardly excuses him. Mary tearfully implored, Angel that you are, forgive him. The angel replied, I am not an angel who grants pardons. Mary pleaded, Forgive him. The angel was unswayed, I’ve already told you, there’s no forgiveness for this crime, Herod will be forgiven sooner than your husband, for it is easier to forgive a villain than a deserter. Mary asked, What are we to do. The angel told her, You will live and suffer like everyone else. Mary asked, And what about my son. The angel said, A father’s guilt falls on the heads of his children, and the shadow of Joseph’s guilt already darkens his son’s brow. Mary sighed, Wretched are we. Indeed, said the angel, and there is nothing to be done. Mary lowered her head, pressed her child closer to her bosom, as if protecting him from the promised evil, and when she turned around, the angel had vanished. But this time there was no sound of footsteps. He must have flown away, Mary thought to herself. She got up and went to the entrance of the cave to see if there was any trace of the angel’s flight through the sky or any sign of Joseph nearby.