The Complete Novels of Mark Twain and the Complete Biography of Mark Twain (333 page)

"What advice did it give you as to the salvation of your soul?"

"It told me to live rightly, and be regular in attendance upon the services of the Church. And it told me that I must go to France."

"In what species of form did the Voice appear?"

Joan looked suspiciously at he priest a moment, then said, tranquilly:

"As to that, I will not tell you."

"Did the Voice seek you often?"

"Yes. Twice or three times a week, saying, 'Leave your village and go to France.'"

"Did you father know about your departure?"

"No. The Voice said, 'Go to France'; therefore I could not abide at home any longer."

"What else did it say?"

"That I should raise the siege of Orleans."

"Was that all?"

"No, I was to go to Vaucouleurs, and Robert de Baudricourt would give me soldiers to go with me to France; and I answered, saying that I was a poor girl who did not know how to ride, neither how to fight."

Then she told how she was balked and interrupted at Vaucouleurs, but finally got her soldiers, and began her march.

"How were you dressed?"

The court of Poitiers had distinctly decided and decreed that as God had appointed her to do a man's work, it was meet and no scandal to religion that she should dress as a man; but no matter, this court was ready to use any and all weapons against Joan, even broken and discredited ones, and much was going to be made of this one before this trial should end.

"I wore a man's dress, also a sword which Robert de Baudricourt gave me, but no other weapon."

"Who was it that advised you to wear the dress of a man?"

Joan was suspicious again. She would not answer.

The question was repeated.

She refused again.

"Answer. It is a command!"

"Passez outre," was all she said.

So Beaupere gave up the matter for the present.

"What did Baudricourt say to you when you left?"

"He made them that were to go with me promise to take charge of me, and to me he said, 'Go, and let happen what may!'" (Advienne que pourra!) After a good deal of questioning upon other matters she was asked again about her attire. She said it was necessary for her to dress as a man.

"Did your Voice advise it?"

Joan merely answered placidly:

"I believe my Voice gave me good advice."

It was all that could be got out of her, so the questions wandered to other matters, and finally to her first meeting with the King at Chinon. She said she chose out the King, who was unknown to her, by the revelation of her Voices. All that happened at that time was gone over. Finally:

"Do you still hear those Voices?"

"They come to me every day."

"What do you ask of them?"

"I have never asked of them any recompense but the salvation of my soul."

"Did the Voice always urge you to follow the army?"

He is creeping upon her again. She answered:

"It required me to remain behind at St. Denis. I would have obeyed if I had been free, but I was helpless by my wound, and the knights carried me away by force."

"When were you wounded?"

"I was wounded in the moat before Paris, in the assault."

The next question reveals what Beaupere had been leading up to:

"Was it a feast-day?"

You see? The suggestion that a voice coming from God would hardly advise or permit the violation, by war and bloodshed, of a sacred day.

Joan was troubled a moment, then she answered yes, it was a feast-day.

"Now, then, tell the this: did you hold it right to make the attack on such a day?"

This was a shot which might make the first breach in a wall which had suffered no damage thus far. There was immediate silence in the court and intense expectancy noticeable all about. But Joan disappointed the house. She merely made a slight little motion with her hand, as when one brushes away a fly, and said with reposeful indifference:

"Passez outre."

Smiles danced for a moment in some of the sternest faces there, and several men even laughed outright. The trap had been long and laboriously prepared; it fell, and was empty.

The court rose. It had sat for hours, and was cruelly fatigued. Most of the time had been taken up with apparently idle and purposeless inquiries about the Chinon events, the exiled Duke of Orleans, Joan's first proclamation, and so on, but all this seemingly random stuff had really been sown thick with hidden traps. But Joan had fortunately escaped them all, some by the protecting luck which attends upon ignorance and innocence, some by happy accident, the others by force of her best and surest helper, the clear vision and lightning intuitions of her extraordinary mind.

Now, then, this daily baiting and badgering of this friendless girl, a captive in chains, was to continue a long, long time—dignified sport, a kennel of mastiffs and bloodhounds harassing a kitten!—and I may as well tell you, upon sworn testimony, what it was like from the first day to the last. When poor Joan had been in her grave a quarter of a century, the Pope called together that great court which was to re-examine her history, and whose just verdict cleared her illustrious name from every spot and stain, and laid upon the verdict and conduct of our Rouen tribunal the blight of its everlasting execrations. Manchon and several of the judges who had been members of our court were among the witnesses who appeared before that Tribunal of Rehabilitation. Recalling these miserable proceedings which I have been telling you about, Manchon testified thus:—here you have it, all in fair print in the unofficial history:

When Joan spoke of her apparitions she was interrupted at almost every word. They wearied her with long and multiplied interrogatories upon all sorts of things. Almost every day the interrogatories of the morning lasted three or four hours; then from these morning interrogatories they extracted the particularly difficult and subtle points, and these served as material for the afternoon interrogatories, which lasted two or three hours. Moment by moment they skipped from one subject to another; yet in spite of this she always responded with an astonishing wisdom and memory. She often corrected the judges, saying, "But I have already answered that once before—ask the recorder," referring them to me.

And here is the testimony of one of Joan's judges. Remember, these witnesses are not talking about two or three days, they are talking about a tedious long procession of days:

They asked her profound questions, but she extricated herself quite well. Sometimes the questioners changed suddenly and passed on to another subject to see if she would not contradict herself. They burdened her with long interrogatories of two or three hours, from which the judges themselves went forth fatigued. From the snares with which she was beset the expertest man in the world could not have extricated himself but with difficulty. She gave her responses with great prudence; indeed to such a degree that during three weeks I believed she was inspired.

Ah, had she a mind such as I have described? You see what these priests say under oath—picked men, men chosen for their places in that terrible court on account of their learning, their experience, their keen and practised intellects, and their strong bias against the prisoner. They make that poor country-girl out the match, and more than the match, of the sixty-two trained adepts. Isn't it so? They from the University of Paris, she from the sheepfold and the cow-stable!

Ah, yes, she was great, she was wonderful. It took six thousand years to produce her; her like will not be seen in the earth again in fifty thousand. Such is my opinion.

THE THIRD meeting of the court was in that same spacious chamber, next day, 24th of February.

How did it begin? In just the same old way. When the preparations were ended, the robed sixty-two massed in their chairs and the guards and order-keepers distributed to their stations, Cauchon spoke from his throne and commanded Joan to lay her hands upon the Gospels and swear to tell the truth concerning everything asked her!

Joan's eyes kindled, and she rose; rose and stood, fine and noble, and faced toward the Bishop and said:

"Take care what you do, my lord, you who are my judge, for you take a terrible responsibility on yourself and you presume too far."

It made a great stir, and Cauchon burst out upon her with an awful threat—the threat of instant condemnation unless she obeyed. That made the very bones of my body turn cold, and I saw cheeks about me blanch—for it meant fire and the stake! But Joan, still standing, answered him back, proud and undismayed:

"Not all the clergy in Paris and Rouen could condemn me, lacking the right!"

This made a great tumult, and part of it was applause from the spectators. Joan resumed her seat.

The Bishop still insisted. Joan said:

"I have already made oath. It is enough."

The Bishop shouted:

"In refusing to swear, you place yourself under suspicion!"

"Let be. I have sword already. It is enough."

The Bishop continued to insist. Joan answered that "she would tell what she knew—but not all that she knew."

The Bishop plagued her straight along, till at last she said, in a weary tone:

"I came from God; I have nothing more to do here. Return me to God, from whom I came."

It was piteous to hear; it was the same as saying, "You only want my life; take it and let me be at peace."

The Bishop stormed out again:

"Once more I command you to—"

Joan cut in with a nonchalant "Passez outre," and Cauchon retired from the struggle; but he retired with some credit this time, for he offered a compromise, and Joan, always clear-headed, saw protection for herself in it and promptly and willingly accepted it. She was to swear to tell the truth "as touching the matters et down in the proces verbal." They could not sail her outside of definite limits, now; her course was over a charted sea, henceforth. The Bishop had granted more than he had intended, and more than he would honestly try to abide by.

By command, Beaupere resumed his examination of the accused. It being Lent, there might be a chance to catch her neglecting some detail of her religious duties. I could have told him he would fail there. Why, religion was her life!

"Since when have you eaten or drunk?"

If the least thing had passed her lips in the nature of sustenance, neither her youth nor the fact that she was being half starved in her prison could save her from dangerous suspicion of contempt for the commandments of the Church.

"I have done neither since yesterday at noon."

The priest shifted to the Voices again.

"When have you heard your Voice?"

"Yesterday and to-day."

"At what time?"

"Yesterday it was in the morning."

"What were you doing then?"

"I was asleep and it woke me."

"By touching your arm?"

"No, without touching me."

"Did you thank it? Did you kneel?"

He had Satan in his mind, you see; and was hoping, perhaps, that by and by it could be shown that she had rendered homage to the arch enemy of God and man.

"Yes, I thanked it; and knelt in my bed where I was chained, and joined my hands and begged it to implore God's help for me so that I might have light and instruction as touching the answers I should give here."

"Then what did the Voice say?"

"It told me to answer boldly, and God would help me." Then she turned toward Cauchon and said, "You say that you are my judge; now I tell you again, take care what you do, for in truth I am sent of God and you are putting yourself in great danger."

Beaupere asked her if the Voice's counsels were not fickle and variable.

"No. It never contradicts itself. This very day it has told me again to answer boldly."

"Has it forbidden you to answer only part of what is asked you?"

"I will tell you nothing as to that. I have revelations touching the King my master, and those I will not tell you." Then she was stirred by a great emotion, and the tears sprang to her eyes and she spoke out as with strong conviction, saying:

"I believe wholly—as wholly as I believe the Christian faith and that God has redeemed us from the fires of hell, that God speaks to me by that Voice!"

Being questioned further concerning the Voice, she said she was not at liberty to tell all she knew.

"Do you think God would be displeased at your telling the whole truth?"

"The Voice has commanded me to tell the King certain things, and not you—and some very lately—even last night; things which I would he knew. He would be more easy at his dinner."

"Why doesn't the Voice speak to the King itself, as it did when you were with him? Would it not if you asked it?"

"I do not know if it be the wish of God." She was pensive a moment or two, busy with her thoughts and far away, no doubt; then she added a remark in which Beaupere, always watchful, always alert, detected a possible opening—a chance to set a trap. Do you think he jumped at it instantly, betraying the joy he had in his mind, as a young hand at craft and artifice would do?