The Complete Works of Leo Tolstoy (25+ Works with active table of contents) (235 page)

Long long ago their Old Believer ancestors fled from Russia and settled beyond the Terek among the Chechens on the Greben, the first range of wooded mountains of Chechnya. Living among the Chechens the Cossacks intermarried with them and adopted the manners and customs of the hill tribes, though they still retained the Russian language in all its purity, as well as their Old Faith. A tradition, still fresh among them, declares that Tsar Ivan the Terrible came to the Terek, sent for their Elders, and gave them the land on this side of the river, exhorting them to remain friendly to Russia and promising not to enforce his rule upon them nor oblige them to change their faith. Even now the Cossack families claim relationship with the Chechens, and the love of freedom, of leisure, of plunder and of war, still form their chief characteristics. Only the harmful side of Russian influence shows itself--by interference at elections, by confiscation of church bells, and by the troops who are quartered in the country or march through it. A Cossack is inclined to hate less the dzhigit hillsman who maybe has killed his brother, than the soldier quartered on him to defend his village, but who has defiled his hut with tobacco-smoke. He respects his enemy the hillsman and despises the soldier, who is in his eyes an alien and an oppressor. In reality, from a Cossack's point of view a Russian peasant is a foreign, savage, despicable creature, of whom he sees a sample in the hawkers who come to the country and in the Ukrainian immigrants whom the Cossack contemptuously calls 'woolbeaters'. For him, to be smartly dressed means to be dressed like a Circassian. The best weapons are obtained from the hillsmen and the best horses are bought, or stolen, from them. A dashing young Cossack likes to show off his knowledge of Tartar, and when carousing talks Tartar even to his fellow Cossack. In spite of all these things this small Christian clan stranded in a tiny comer of the earth, surrounded by half-savage Mohammedan tribes and by soldiers, considers itself highly advanced, acknowledges none but Cossacks as human beings, and despises everybody else. The Cossack spends most of his time in the cordon, in action, or in hunting and fishing. He hardly ever works at home. When he stays in the village it is an exception to the general rule and then he is holiday-making. All Cossacks make their own wine, and drunkenness is not so much a general tendency as a rite, the non-fulfilment of which would be considered apostasy. The Cossack looks upon a woman as an instrument for his welfare; only the unmarried girls are allowed to amuse themselves. A married woman has to work for her husband from youth to very old age: his demands on her are the Oriental ones of submission and labour. In consequence of this outlook women are strongly developed both physically and mentally, and though they are--as everywhere in the East--nominally in subjection, they possess far greater influence and importance in family-life than Western women. Their exclusion from public life and inurement to heavy male labour give the women all the more power and importance in the household. A Cossack, who before strangers considers it improper to speak affectionately or needlessly to his wife, when alone with her is involuntarily conscious of her superiority. His house and all his property, in fact the entire homestead, has been acquired and is kept together solely by her labour and care. Though firmly convinced that labour is degrading to a Cossack and is only proper for a Nogay labourer or a woman, he is vaguely aware of the fact that all he makes use of and calls his own is the result of that toil, and that it is in the power of the woman (his mother or his wife) whom he considers his slave, to deprive him of all he possesses. Besides, the continuous performance of man's heavy work and the responsibilities entrusted to her have endowed the Grebensk women with a peculiarly independent masculine character and have remarkably developed their physical powers, common sense, resolution, and stability. The women are in most cases stronger, more intelligent, more developed, and handsomer than the men. A striking feature of a Grebensk woman's beauty is the combination of the purest Circassian type of face with the broad and powerful build of Northern women. Cossack women wear the Circassian dress-- a Tartar smock, beshmet, and soft slippers--but they tie their kerchiefs round their heads in the Russian fashion. Smartness, cleanliness and elegance in dress and in the arrangement of their huts, are with them a custom and a necessity. In their relations with men the women, and especially the unmarried girls, enjoy perfect freedom.

Novomlinsk village was considered the very heart of Grebensk Cossackdom. In it more than elsewhere the customs of the old Grebensk population have been preserved, and its women have from time immemorial been renowned all over the Caucasus for their beauty. A Cossack's livelihood is derived from vineyards, fruit- gardens, water melon and pumpkin plantations, from fishing, hunting, maize and millet growing, and from war plunder. Novomlinsk village lies about two and a half miles away from the Terek, from which it is separated by a dense forest. On one side of the road which runs through the village is the river; on the other, green vineyards and orchards, beyond which are seen the driftsands of the Nogay Steppe. The village is surrounded by earth-banks and prickly bramble hedges, and is entered by tall gates hung between posts and covered with little reed-thatched roofs. Beside them on a wooden gun-carriage stands an unwieldy cannon captured by the Cossacks at some time or other, and which has not been fired for a hundred years. A uniformed Cossack sentinel with dagger and gun sometimes stands, and sometimes does not stand, on guard beside the gates, and sometimes presents arms to a passing officer and sometimes does not. Below the roof of the gateway is written in black letters on a white board: 'Houses 266: male inhabitants 897: female 1012.' The Cossacks' houses are all raised on pillars two and a half feet from the ground. They are carefully thatched with reeds and have large carved gables. If not new they are at least all straight and clean, with high porches of different shapes; and they are not built close together but have ample space around them, and are all picturesquely placed along broad streets and lanes. In front of the large bright windows of many of the houses, beyond the kitchen gardens, dark green poplars and acacias with their delicate pale verdure and scented white blossoms overtop the houses, and beside them grow flaunting yellow sunflowers, creepers, and grape vines. In the broad open square are three shops where drapery, sunflower and pumpkin seeds, locust beans and gingerbreads are sold; and surrounded by a tall fence, loftier and larger than the other houses, stands the Regimental Commander's dwelling with its casement windows, behind a row of tall poplars. Few people are to be seen in the streets of the village on weekdays, especially in summer. The young men are on duty in the cordons or on military expeditions; the old ones are fishing or helping the women in the orchards and gardens. Only the very old, the sick, and the children, remain at home.

Chapter V

It was one of those wonderful evenings that occur only in the Caucasus. The sun had sunk behind the mountains but it was still light. The evening glow had spread over a third of the sky, and against its brilliancy the dull white immensity of the mountains was sharply defined. The air was rarefied, motionless, and full of sound. The shadow of the mountains reached for several miles over the steppe. The steppe, the opposite side of the river, and the roads, were all deserted. If very occasionally mounted men appeared, the Cossacks in the cordon and the Chechens in their aouls (villages) watched them with surprised curiosity and tried to guess who those questionable men could be. At nightfall people from fear of one another flock to their dwellings, and only birds and beasts fearless of man prowl in those deserted spaces. Talking merrily, the women who have been tying up the vines hurry away from the gardens before sunset. The vineyards, like all the surrounding district, are deserted, but the villages become very animated at that time of the evening. From all sides, walking, riding, or driving in their creaking carts, people move towards the village. Girls with their smocks tucked up and twigs in their hands run chatting merrily to the village gates to meet the cattle that are crowding together in a cloud of dust and mosquitoes which they bring with them from the steppe. The well-fed cows and buffaloes disperse at a run all over the streets and Cossack women in coloured beshmets go to and fro among them. You can hear their merry laughter and shrieks mingling with the lowing of the cattle. There an armed and mounted Cossack, on leave from the cordon, rides up to a hut and, leaning towards the window, knocks. In answer to the knock the handsome head of a young woman appears at the window and you can hear caressing, laughing voices. There a tattered Nogay labourer, with prominent cheekbones, brings a load of reeds from the steppes, turns his creaking cart into the Cossack captain's broad and clean courtyard, and lifts the yoke off the oxen that stand tossing their heads while he and his master shout to one another in Tartar. Past a puddle that reaches nearly across the street, a barefooted Cossack woman with a bundle of firewood on her back makes her laborious way by clinging to the fences, holding her smock high and exposing her white legs. A Cossack returning from shooting calls out in jest: 'Lift it higher, shameless thing!' and points his gun at her. The woman lets down her smock and drops the wood. An old Cossack, returning home from fishing with his trousers tucked up and his hairy grey chest uncovered, has a net across his shoulder containing silvery fish that are still struggling; and to take a short cut climbs over his neighbour's broken fence and gives a tug to his coat which has caught on the fence. There a woman is dragging a dry branch along and from round the corner comes the sound of an axe. Cossack children, spinning their tops wherever there is a smooth place in the street, are shrieking; women are climbing over fences to avoid going round. From every chimney rises the odorous kisyak smoke. From every homestead comes the sound of increased bustle, precursor to the stillness of night.

Granny Ulitka, the wife of the Cossack cornet who is also teacher in the regimental school, goes out to the gates of her yard like the other women, and waits for the cattle which her daughter Maryanka is driving along the street. Before she has had time fully to open the wattle gate in the fence, an enormous buffalo cow surrounded by mosquitoes rushes up bellowing and squeezes in. Several well-fed cows slowly follow her, their large eyes gazing with recognition at their mistress as they swish their sides with their tails. The beautiful and shapely Maryanka enters at the gate and throwing away her switch quickly slams the gate to and rushes with all the speed of her nimble feet to separate and drive the cattle into their sheds. 'Take off your slippers, you devil's wench!' shouts her mother, 'you've worn them into holes!' Maryanka is not at all offended at being called a 'devil's wench', but accepting it as a term of endearment cheerfully goes on with her task. Her face is covered with a kerchief tied round her head. She is wearing a pink smock and a green beshmet. She disappears inside the lean-to shed in the yard, following the big fat cattle; and from the shed comes her voice as she speaks gently and persuasively to the buffalo: 'Won't she stand still? What a creature! Come now, come old dear!' Soon the girl and the old woman pass from the shed to the dairy carrying two large pots of milk, the day's yield. From the dairy chimney rises a thin cloud of kisyak smoke: the milk is being used to make into clotted cream. The girl makes up the fire while her mother goes to the gate. Twilight has fallen on the village. The air is full of the smell of vegetables, cattle, and scented kisyak smoke. From the gates and along the streets Cossack women come running, carrying lighted rags. From the yards one hears the snorting and quiet chewing of the cattle eased of their milk, while in the street only the voices of women and children sound as they call to one another. It is rare on a week-day to hear the drunken voice of a man.

One of the Cossack wives, a tall, masculine old woman, approaches Granny Ulitka from the homestead opposite and asks her for a light. In her hand she holds a rag.

'Have you cleared up. Granny?'

'The girl is lighting the fire. Is it fire you want?' says Granny Ulitka, proud of being able to oblige her neighbour.

Both women enter the hut, and coarse hands unused to dealing with small articles tremblingly lift the lid of a matchbox, which is a rarity in the Caucasus. The masculine-looking new-comer sits down on the doorstep with the evident intention of having a chat.

'And is your man at the school. Mother?' she asked.

'He's always teaching the youngsters. Mother. But he writes that he'll come home for the holidays,' said the cornet's wife.

'Yes, he's a clever man, one sees; it all comes useful.'

'Of course it does.'

'And my Lukashka is at the cordon; they won't let him come home,' said the visitor, though the cornet's wife had known all this long ago. She wanted to talk about her Lukashka whom she had lately fitted out for service in the Cossack regiment, and whom she wished to marry to the cornet's daughter, Maryanka.

'So he's at the cordon?'

'He is. Mother. He's not been home since last holidays. The other day I sent him some shirts by Fomushkin. He says he's all right, and that his superiors are satisfied. He says they are looking out for abreks again. Lukashka is quite happy, he says.'

'Ah well, thank God,' said the cornet's wife.' "Snatcher" is certainly the only word for him.' Lukashka was surnamed 'the Snatcher' because of his bravery in snatching a boy from a watery grave, and the cornet's wife alluded to this, wishing in her turn to say something agreeable to Lukashka's mother.

'I thank God, Mother, that he's a good son! He's a fine fellow, everyone praises him,' says Lukashka's mother. 'All I wish is to get him married; then I could die in peace.'