The Downfall of Money: Germanys Hyperinflation and the Destruction of the Middle Class
Read The Downfall of Money: Germanys Hyperinflation and the Destruction of the Middle Class Online
Authors: Frederick Taylor
Tags: #Business & Money, #Economics, #Inflation, #Money & Monetary Policy, #Finance, #History, #Europe, #Germany, #Professional & Technical, #Accounting & Finance
For Alice
‘At the outset the masses misinterpreted it as nothing more than
a
scandalous rise in prices; only later, under the name of inflation,
t
he
process was correctly comprehended as the downfall of
money.’
- Konrad Heiden,
Der Führer: Hitler’s Rise to Power
(1944)
‘By a continuing process of inflation, governments can
confisca
t
e,
secretly and unobserved, an important part of the wealth of
t
heir
citizens. By this method, they not only confiscate, but they
confiscate
arbitrarily; and, while the process impoverishes many, it
ac
t
ually
enriches some. The sight of this arbitrary rearrangement of
riches
strikes not only at security, but at confidence in the equity of
t
he
existing distribution of
weal
t
h.’
- John Maynard
Keynes
‘Inflation is a crowd phenomenon . . . one can describe it as a
wi
t
ches’
Sabbath of devaluation where men and the units of their money
have
the strongest effects on each other. The one stands for the
o
t
her,
men feeling themselves as “bad” as their money; and this
becomes
worse and worse. Together they are all at its mercy and all
feel
equally
wor
t
hless.’
- Elias Canetti,
Crowds and
Powe
r
‘Believe me, our misery will increase. The scoundrel will get by. But t
he
decent, solid businessman who doesn’t speculate will be
u
tt
erly
crushed; first the little fellow on the bottom, but in the end the
big
fellow on top too. But the scoundrel and the swindler will remain,
t
op
and bottom. The reason: because the state itself has become
t
he bigges
t
swindler and crook. A robbers’
s
t
a
t
e!’
- Adolf Hitler,
1923
‘There is no subtler, no surer means of overturning the existing
basis of
society than to debauch the
currency.’
- Vladimir Ilyich Lenin
(a
tt
r.)
Contents
1 Finding the Money for the End of the World
4 ‘I Hate the Social Revolution Like Sin’
5 Salaries Are Still Being Paid
18 Kicking Germany When She’s Down
Afterword: Why a German Trauma?
Also Available by Frederick Taylor
This book seeks to provide a narrative description of the origins, progression and effects of the German hyperinflation and to place this extraordinary phenomenon in the turbulent, ominous human context of the world in which it occurred. It is not by any means a book about economics in the narrow sense. The ills of the German currency between 1914 and 1924 arose out of, and then fed back into, the ills of the country itself. It contains elements of economic explanation, without which there would be no background to the story. It is, however, also about war, politics, greed, anger, fear, defiance, desire and (a key element, even if usually in short supply at that time) hope, and the way in which all these things affected and reflected the lives of ordinary people. The history caused the economics, the economics brought on more history, and back and forth and so it went, in a dizzying and frightening continuation that, even when it appeared to end, haunted – and arguably still haunts – the German national narrative.
Nine decades ago, the most populous, technologically advanced and industrious country in continental Europe had suffered a terrible reversal of fortune. Germany had fought and lost a great war that cost her 2 million young men dead, large chunks of territory and vast amounts of treasure. Vengeful enemies had declared their intention to make Germany pay, not just for her own expenses of that war, but for theirs too. Meanwhile, the hereditary dynasties that had ruled in Germany for a thousand years, grand symbols of stability and continuity, were overthrown in a matter of days – remarkably easily, in fact – by their mutinous subjects, who blamed them, the archetypal warlords, for not leading Germany to victory.
The familiar, once unshakeable representatives of the monarchical state had been replaced in November 1918 by parliamentary politicians who, whatever their virtues, lacked both the glamour of aristocracy and the authority that it had seemed, however spuriously, to confer. Those politicians, many from humble backgrounds and experiencing real power for the first time, knew that the future of the new post-war Germany depended on producing order from chaos, prosperity from deprivation, respect from humiliation. They were also determined that, despite the defeat of the Reich’s armies and the harsh demands of the countries that had vanquished them, the ordinary German people, who had suffered so much in four bitter years of war, should be able to look forward to a better, more secure future. The question was, given the country’s problems, the demands of the victorious enemy and the (literally) murderous divisions in German society, could these men – on the whole rather ordinary individuals – succeed in this awesomely difficult task?
The state the politicians coaxed into being after the revolution came to be known as the ‘Weimar Republic’. The constitution-makers who met in early 1919 had been forced to evacuate themselves from Berlin to this attractive, modest-sized central German city (population at the end of the Second World War around 35,000), because the capital was still too violent and politically unstable for their safety to be guaranteed. They remained there until the situation in Berlin was somewhat restored.
Weimar had become famous 120 years or so previously as the home of the great writer Johann Wolfgang von Goethe, Germany’s Shakespeare - and more. In a long life, spanning the eighteenth and nineteenth centuries, Goethe had also gained renown as a statesman and scientist. A fitting environment for Germany’s new start, perhaps, despite the circumstances. From now on, though, to the wider world the first thing the name would bring to mind would no longer be the greatest achievements of the German enlightenment. Instead, it would conjure up the struggles, and eventually the failure, of the first German democracy. Beyond this, we now know, lay the rise of Hitler and the most terrible war in human history.
In some important ways, though, for all its problems the fifteen-year democratic interlude represented a signpost to the future. Our future. It was a consumer society. It had cinemas and shops, a lively and astonishingly free press, and sports events of a scale and popularity unknown just a few years earlier in more untroubled times. And, even while the inflation was laying waste to some parts of the economy, Germany had its first passenger airlines, opening up global opportunities for business and pleasure for its citizens. It also saw the beginnings of radio broadcasting to a public as eager for distraction as its twenty-first-century counterparts.
Nonetheless, because of what followed, ‘Weimar’ would become an adjective, ruefully affixed to indicate something well-meaning and even brilliant, but fatally divided and doomed. Weimar Republic. Weimar Culture. Weimar Decadence. Weimar Inflation.
This, then, is the core of the story that will be told here. But it would be of academic interest if we couldn’t keenly feel the resonances in our own time.
After sixty years of political stability and more or less steady economic growth, the once-solid edifice of post-war Europe finds itself in a state of decay, and facing a crisis of identity that threatens to turn ugly. The European Union, which was supposed to ensure that a third universal war would never happen, is at risk of disintegration. Hard-edged nationalism is back in fashion, and it is at least in part basing itself on economic differentials. Far-right chaos-makers stalk swathes of the continent, from Budapest to Bayonne, Vienna to Vilnius. Racism and intolerance are manifested in virulent forms unseen since the 1930s. Last but not least, during the past few years the global financial tide has gone out, revealing that the apparently sound underpinnings of many European economies were in fact rickety and rotten.
These twenty-first-century countries borrowed too much and spent too much. They have been forced to tell their citizens that the generous welfare provisions and public services they have come to take for granted are unaffordable. The eurozone union was supposed to bring the continent’s economies into harmony and balance under a common currency. Just as the political union was designed to avoid new military conflicts, so the rise of the euro would, such was the hope, end for ever the threat of financial anarchy for countries that had suffered so much from it in the past hundred years. Now, the euro’s days seem numbered, and the continent’s future more uncertain than at any time since 1945.
It is true that, at the time of writing, runaway inflation is not at the root of the problem in Europe. Rather, it is the austerity policies being forced on the troubled members of the eurozone as the price of staying in this stable currency and avoiding just such an inflation. There can be little doubt, though, that if and when Greece, Spain, Ireland or any other of these countries left the euro and returned to having their own currencies - overseen once again by independent finance ministers and central banks -these currencies would rapidly depreciate against the euro and other major currencies. This would bring on a steep decline in the exchange rate, capital flight on the part of foreign (and home-grown) investors, and sky-high interest rates, possibly progressing hence to serious inflation, and perhaps even, if unchecked, to hyperinflation. Countries whose economies are out of whack can be choked by too little money or too much.
There is, moreover, one other major – one might say all-important – difference between the situation in the 1920s and our current plight. Then, it was Germany that was the reprobate of the story. Europe’s foremost economy found itself in a state of financial chaos, its currency all but worthless. Furthermore, it was generally agreed that she had only herself to blame. Ninety years ago, Germany was branded the world’s miscreant, refusing to accept financial disciplines as other nations did. Germany was spending money she did not have; molly-coddling her people with over-generous welfare schemes; dishonestly devising strategies to defraud bondholders and investors; deliberately – so it was alleged - allowing her economy to get out of control so that she could shirk her financial commitments and avoid payment of debts. It was countries such as Britain, the USA, Italy, Belgium and France that were wagging their collective national fingers at Germany in the early 1920s.
Now, ninety years on, it is the debt-ridden countries surrounding a prosperous, stable Germany that teeter on the brink of bankruptcy and – should the euro be abandoned – the collapse of their monetary systems, with all the horrors that might follow. And now it is Germany that takes the high moral tone. From Berlin these days all the talk is of sound finances, stern austerity measures for the ‘bad’ countries, of loans granted only under the strictest conditions. It’s been suggested that if Greece, Italy, Portugal, Ireland and the rest want to be lent the money (chiefly by Germany, of course) that will save their economies, then they will have to guarantee those loans with their gold reserves. In other words, although, again at time of writing, the euro still exists, Germany wants precious metal backing in case one day it doesn’t, and so whatever currencies the debtors reintroduce prove to be more or less worthless. We are back, so many years later, to the central question we had long thought dealt with: what happens when we lose confidence in our money?