The Gospel According to Jesus Christ (Harvest in Translation) (32 page)

This man who carries God's promise with him has nowhere to go except the house of a prostitute. He cannot return to his flock, Begone with you, were Pastor's last words to him, nor can he return home, We don't believe you, his family told him, and his steps begin to falter, he is afraid to proceed, to arrive. It is as if he were back in the desert, Who am I, but the mountains and valleys do not answer, nor the heavens, which ought to know everything. If he goes back now and repeats the question, his mother will say, You're my son, but I don't believe you, so the time has come for Jesus to sit on this stone that has been reserved for him since the world began, to sit and shed tears of misery and loneliness. Who knows, perhaps the Lord will appear to him once more, even if only in the form of smoke, all He has to say is, Come, there's no need for all this weeping and wailing, what's the matter with you, we all have our bad moments, and there's one important thing I should have mentioned earlier, everything is relative in life, and every misfortune becomes bearable when compared with something worse, so dry your tears and behave like a man, you've already made your peace with your father, what more do you want, and as for this friction with your mother, I'll deal with that when the time comes, what didn't please Me much was that business with Mary Magdalene, a common whore, but then you're still young and might as well enjoy life while you can, the one thing doesn't rule out the other, there's a time for eating and a time for fasting, a time for sinning and a time for repenting, a time for living and a time for dying. Jesus wiped his tears on the back of his hand, blew his nose, who knows where, and yes, there is no point spending the
whole day here, the desert is what it is, it surrounds us, in some ways protects us, but when it comes to giving, it gives us nothing, it simply looks on, and when the sun suddenly clouds over, so that we find ourselves thinking, The sky mirrors our sorrow, we are being foolish, because the sky is quite impartial and neither rejoices in our happiness nor is cast down by our grief.

People are heading in this direction on their way to Nazareth, and Jesus, a grown man with a beard, does not wish to be seen crying like a child. From time to time a few travelers pass one another on the road, some going up, others coming down, they greet one another effusively, but only after they are certain of their mutual goodwill, for the bandits in these parts are of two types. There are those who assault travelers, like the heartless rogues who robbed Jesus some five years ago when the poor boy was on his way to Jerusalem to find solace. Then there are the rebels, who certainly do not make a habit of traveling the main roads, but they sometimes appear in disguise to spy on the movements of Roman troops before setting up the next ambush, or without any disguise they'll stop wealthy travelers collaborating with the Romans and strip them of their silver, gold, and other valuables, and even well-armed bodyguards are powerless to spare the travelers this outrage. It was natural for the eighteen-year-old Jesus to sigh for adventure as he gazed on those lofty mountains with the ravines and caves where the followers of Judas the Galilean continued to take refuge. He wondered what he would do if a band of rebels appeared from nowhere and invited him to join them, exchanging the amenities of peace for the glory of battle, for it is written that one day the Lord will bring forth a Messiah, who will deliver His people once and for all from oppression and give them strength against future enemies. A gust of mad hope and pride blows like a sign from the Spirit on Jesus' forehead, and for one spellbinding moment this carpenter's
son sees himself as captain, leader, and supreme commander, with raised sword, his very presence striking awe and terror in the Roman legions, who throw themselves over precipices like pigs possessed by demons, so much for Senatus Populusque Romanus. Then Jesus remembered that he was promised power and glory, but only after his death, so he might as well enjoy life, and if he must go to war, let it be on one condition, that occasionally he will be allowed to leave the lines and spend a few days with Mary Magdalene, unless they allow one female companion for each soldier, anything more would lead to promiscuity and Mary has already said she has given that up. Let us hope so, for Jesus feels his strength redouble at the thought of the woman who cured his painful wound, which she replaced with the intolerable wound of desire. But here is the problem, how is he to face the locked gate with the sign unless he is absolutely certain he will find on the other side the woman he believes he left behind, who waits for him and him alone, in body and soul, because Mary Magdalene will not accept one without the other.

The day is drawing to a close, the houses of Magdala can be seen in the distance huddled together like a flock. Mary's house, the sheep that wandered off, cannot be seen from here, amid the great boulders that line the road bend after bend. Jesus remembers the sheep he had to kill in order to seal in blood the covenant demanded by the Lord, and his soul, now free of battles and victories, warms at the thought of searching once more for his sheep, not to kill it or lead it back to the flock but so that together they can climb to fresh pastures, which are still to be found if we look carefully enough in this vast and much traveled world, if we look even closer into those impenetrable gorges, sheep that we are. Jesus stopped in front of the door and discreetly confirmed that it was locked. The sign still hangs there, Mary Magdalene is not receiving anyone. Jesus need only call out, It's me, to hear her joyfully sing,
This is the voice of my beloved, behold him who has come leaping over mountains and jumping over hills, there he waits on the other side of this wall, behind this door, and it is true, but Jesus would rather knock on the door, once, twice, without uttering a word, waiting for someone to open. Who's there, what do you want, someone asked from within. Jesus disguised his voice, pretending to be an eager client with money to spend, using words such as, Open up, flower, you won't regret it, I'll pay and service you well, and if the voice was false, his words were true enough when he said, I'm Jesus of Nazareth. Mary Magdalene did not open, the voice did not quite match the words, besides she thought it unlikely that Jesus could be back so soon, when he had said, One day I'll come, Nazareth isn't far from Magdala, after all. People often say such things to please the listener, and one day might mean three months but never tomorrow. Mary Magdalene opens the door, throws herself into Jesus' arms, cannot believe her good fortune. In her excitement she foolishly imagines that he has come back because the sore on his foot reopened, so she leads him inside, sits him down, and fetches the lamp, Your foot, show me your foot, but Jesus tells her, My foot has healed, can't you see. She could have replied, No, I can't, which was true, for her eyes were filled with tears. She had to put her lips to the sole of his foot, which was covered with dust, untie carefully the thongs attaching the sandal to his ankle, and stroke with her fingertips the new skin which had formed, in order to verify that the ointment had done its work, though perhaps love too had played some part in the cure.

During supper she asked no questions, only wanted to know if he had had a good journey or encountered any unpleasantness on the road, small talk and nothing more. When they finished eating, there was a long silence, for it was not her turn to speak. Jesus regarded her, as if from a high rock he were weighing his strength against the sea,
not
because he feared man-eating fish or dangerous reefs beneath the smooth surface, he was simply putting his courage to the test. He has known this woman for a week, sufficient time to tell whether she will receive him with open arms, yet he is afraid to reveal, now that the moment has come, what has just been rejected by those of his own flesh and blood, who should have been with him also in spirit. Jesus hesitates, tries to find words, but all that comes out is a phrase to gain time, Weren't you surprised to see me back so soon. I began waiting for you the moment you left and did not count the hours between your leaving and returning, nor should I have counted them had you stayed away for ten years. Jesus smiled, he should have known there was no point being evasive with this woman. They sat on the ground, facing each other, a lamp in the middle and the leftovers from their supper. He took a piece of bread, broke it in two, and giving a piece to her, said, Let this be the bread of truth, let us eat it so that we may believe and never doubt, whatever is said and learned here. So be it, said Mary Magdalene. He ate his bread, waited for her to finish hers, and said, for the fourth time, I have seen God. Her expression did not change, she only fidgeted, her hands crossed on her lap, and asked, Was this what you said you would tell me when we met again. Yes, as well as all the other things that have happened to me since I left home four years ago, I feel they are all linked, although I cannot explain how or why. I am your lips and ears, replied Mary Magdalene, whatever you say, you will be saying it to yourself, for I am inside you. Now Jesus can begin to speak, for they have both partaken of the bread of truth, and there are few such moments in life. Night turned to dawn, the flame in the lamp died twice, and Jesus' entire history as we know it was related there, even including certain details we didn't consider worthwhile mentioning and countless thoughts that escaped us, not because he tried to conceal them but simply because this
evangelist
cannot be everywhere at once. As Jesus began telling in a weary voice what happened after he returned home, grief caused him to waver, just as dark foreboding had made him pause before knocking at the door. Breaking her silence for the first time, Mary Magdalene asked him in a voice of one who already knows the answer, Your mother didn't believe you. That's right, said Jesus. And so you came back to your other home. Yes. If only I could lie to you and tell you that I don't believe you. Why. So that you would do again what you've just done, leave as you left your home, and I, not believing you, would not have to follow you. That doesn't answer my question. True, it is not an answer, well then, if I did not believe you, I would not have to share the dreadful fate that awaits you. How do you know a dreadful fate awaits me. I know nothing about God, except that His pleasure is as terrifying as His displeasure. Whatever put that strange idea into your head. You have to be a woman to know what it means to live with God's contempt, and now you'll have to be more than a man to live and die as one of His chosen. Are you trying to frighten me. Let me tell you my dream, one night a little boy appeared to me and told me God was horrible, and with those words he disappeared, I have no idea who that child was, where he came from, or who he belonged to. It's only a dream. You of all people speaking of a dream that way. And then what happened. Then I turned to prostitution. But you've given that up. Not in the dream, not even after I met you. Tell me again what the child said. God is horrible. Jesus saw the desert, the dead sheep, the blood on the sand, heard the column of smoke sighing with satisfaction, and said, Yes, that could be, but it's one thing to hear it in a dream and another to experience it in real life. God forbid that you should ever experience it. Each of us has to fulfill his destiny. And you've been given the first solemn warning about yours. Studded with stars, the heavenly dome turns slowly over
Magdala and the wide world. Somewhere in the infinite that He occupies, God advances and withdraws the pawns of the other games He plays, but it is too soon to worry about this one, all He need do for the present is allow things to take their natural course, apart from the occasional adjustment with the tip of His little finger to make sure some stray thought or action does not interfere with the harmony of destinies. Hence His lack of interest in the rest of the conversation between Jesus and Mary Magdalene. And now what will you do, she asks him. You said you would follow me wherever I go. I will be with you wherever you are. What is the difference. None at all, but you can stay here as long as you like, if you don't mind living in what was once a house of sin. Jesus paused, reflected at length, and finally said, I will find work in Magdala, and we can live together as husband and wife. You promise too much, I'm quite content just to sit here at your feet.

Jesus found no work, and met with what he might have expected, jeers, ridicule, insults, which was not surprising, for here was a mere youth living with the notorious Mary Magdalene, It won't be long before we see him sitting at the front door waiting his turn like all her other clients. He tolerated their jibes for several weeks, but finally he said to Mary, I must get away from this place. But where can we go. Somewhere by the sea. They left before dawn, and the people of Magdala came too late to salvage anything from the flames.

M
ONTHS LATER, ON A COLD AND RAINY WINTER NIGHT, AN
angel entered the house of Mary of Nazareth without disturbing anyone. Mary herself only noticed the visitor because the angel spoke to her as follows, Know, Mary, that the Lord mixed His seed with that of Joseph on the morning you conceived for the first time, and it was the Lord's seed rather than that of your husband, however legitimate, that sired your son Jesus. Much surprised, Mary asked the angel, So Jesus is my son and also the son of the Lord. Woman, what are you saying, show some respect for precedence, the way you should put it is the son of the Lord and also of me. Of the Lord and also of you. No, of the Lord and of you. You confuse me, just answer my question, is Jesus our son. You mean to say the Lord's son, because you only served to bear the child. So the Lord didn't choose me. Don't be absurd, the Lord was merely passing, as anyone watching would have seen from the color of the sky, when His eye caught you and Joseph, a fine, healthy couple, and then, if you can still remember how God's will was made manifest, He ordained that Jesus be born
nine months later. Is there any proof that it was the Lord's seed that sired my firstborn. Well, it's a delicate matter, what you're demanding is nothing less than a paternity test, which in these mixed unions, no matter how many analyses, tests, and genetic comparisons one carries out, can never give conclusive results. There I was thinking the Lord had chosen me for His bride that morning, and now you tell me it was pure chance and He could just as easily have chosen someone else, well, let me tell you, I wish you hadn't descended to Nazareth to leave me in this state of uncertainty, besides, surely any son of the Lord, even with me as the mother, would have stood out at birth and, growing up, would have had the same bearing, appearance, and manner of speaking as the Lord himself, and though people say a mother's love is blind, my son Jesus looks ordinary enough to me. Your first mistake, Mary, is to think I came here only to discuss some sexual episode in the Lord's past, and your second mistake is to think that the beauty and speech of mankind resemble those of the Lord, when I can vouch, as someone close to Him, that the Lord's way of doing things is invariably the opposite of what humans imagine, and strictly between us, I'm convinced the Lord couldn't operate in any other fashion, and the word most frequently on His lips is not yes but no. But surely it's the devil who's the spirit of denial. No, my child, the devil only denies himself, and until you learn to tell the difference, you'll never know to whom you belong. I belong to the Lord. So you belong to the Lord, do you, well your third and biggest mistake is not to have believed your son. You mean Jesus. Yes, Jesus, for no other man saw God or is ever likely to see Him. Tell me, angel of the Lord, is it really true that my son Jesus saw God. Yes, like a child finding his first nest he came running to show you, and you, suspicious, mistrusting, told him that it couldn't be true, that if there was any nest, it was empty, if there were any eggs, they were hollow, and if there were
no
eggs, a snake devoured them. Forgive me for having doubted. Now I cannot be sure whether you are talking to me or to your son. To him, to you, to both, what can I do to make amends for the harm done. Listen to your maternal heart. Then I should go and find him, tell him that I believe him, ask him to forgive me and come home, where the Lord will summon him when the time comes. I honestly don't know whether you will reach him in time, there is no one more sensitive than an adolescent, you risk being insulted and having the door slammed in your face. If that happens, the demon who bewitched and led him astray is to blame, and I cannot understand how the Lord, as a father, could have permitted such liberties and given the rascal so much freedom. To which demon are you referring. To the shepherd my son accompanied for four years and whose flock he tended for no good reason. Oh, that shepherd. Do you know him. We went to school together. And does the Lord let such a demon thrive and prosper. The harmony of the universe requires it, but the Lord will always have the last word, only we don't know when He will say it, but you'll see, one of these days we'll wake up and find there is no evil in the world, now if you'll excuse me I must be off, if you have any more questions to ask, this is your opportunity. Only one. Fine, go ahead. Why does the Lord want my son. Your son, in a manner of speaking. In the eyes of the world Jesus is my son. Why does the Lord want him, you ask, well there's an interesting question, but unfortunately I cannot answer it, at the moment that's between the two of them, and I don't believe Jesus knows any more than he has already told you. He told me he will have power and glory after death. Yes, I'm aware of that. But what must he do in life to merit this reward the Lord has promised. Come now, you're being stupid, surely you don't believe that such a word exists in the eyes of the Lord or that what you presumptuously refer to as merit has any value or meaning, it's
incredible what you people get into your heads when you're nothing but complete slaves of God's absolute will. I'll say no more, for I am truly the servant of the Lord and would have Him do with me as He will, but tell me one thing, after all these months where am I to find my son. It is your duty to go in search of him just as he went in search of his lost sheep. In order to kill it. Don't worry, he won't kill you, but you will certainly kill him by not being present at the hour of his death. How do you know I won't die first. I am sufficiently close to the seat of power to know, and now I must bid you farewell, you've asked all the questions you wanted, except the one question you should have asked, but that's something which no longer concerns me. Explain. Explain it to yourself. And with these words the angel disappeared, and Mary opened her eyes.