The Horror Stories of Robert E. Howard (62 page)

Kelly the Conjure-Man

There are strange tales told when the full moon shines

Of voodoo nights when the ghost-things ran–

But the strangest figure among the pines

Was Kelly the conjure-man.

About seventy-five miles north-east of the great Smackover oil field of Arkansas lies a densely wooded country of pinelands and rivers, rich in folklore and tradition. Here, in the early 1850s came a sturdy race of Scotch-Irish pioneers pushing back the frontier and hewing homes in the tangled wilderness.

Among the many picturesque characters of those early days, one figure stands out, sharply, yet dimly limned against a background of dark legendry and horrific fable–the sinister figure of Kelly, the black conjurer.

Son of a Congo ju-ju man, legend whispered, Kelly, born a slave, exercised in his day unfathomed power among the darkest of the Ouachita pinelands. Where he came from is not exactly known; he drifted into the country shortly after the Civil War and mystery was attendant on his coming as upon all his actions.

Kelly did little work with his hands, and he did not mingle overmuch with his kind. They came to him; he never came to them. His cabin stood on the banks of Tulip Creek, a dark, serpent-like stream winding through the deep overhanging shadows of the pines, and there Kelly lived apart in dark and silent majesty.

A fine figure of barbaric manhood he was, perhaps six foot in height, mighty shouldered, supple like a great black panther. He always wore a vivid red flannel shirt, and great gold rings in his ears and nose heightened the bizarre and fantastic imagery of his appearance. He had little to say to white men or black.

Silently, like an uncrowned king of dark Africa he stalked along the roads, looming like a dark inscrutable wizard among the pinelands. His eyes were deep, murky, far-seeing, and his skin was black as tropical night. The very aura of the jungle hung about him and people feared him, perhaps sensing something sinister, something abysmal that lurked in the black waters of his soul and peered through his murky eyes.

He was, indeed, incongruous in his environments. He belonged in another age–another land–another setting. He belonged in the haunted shadows of a fetish hut, lapped by the monstrous, brutish slumber of ancient Africa.

Kelly the “conjer man” they called him, and to his cabin on lonely Tulip Creek came the black people on mysterious errands. Furtively they stole like shadows through the sombre blackness of the pinelands but what went on in that dim cabin no white man ever knew.

Kelly was a professed dealer in charms, and a dispeller of “conjers.” The black folk came to him to have spells lifted from their souls where enemies had placed them by curses and incantations. More, he was a healer–at least he claimed to heal the black people of their diseases. Tuberculosis was rare among white people in that locality, but negroes were subject to its ravages, and these victims Kelly professed to heal.

His methods were unique; he burnt snake bones to powder and sifted the powder in an incision made in the victim’s arm by means of a lancet made from an old razor. It is a matter of doubt whether anyone was ever healed by these methods–in fact, there is reason to believe the results were appallingly the opposite.

Perhaps Kelly did not himself believe he could combat tuberculosis in this manner; perhaps it was but a ruse to get the victim in his power; this is but a supposition, but primitive peoples have strange ways of bringing their fellows under their sway. Among some tribes it is but necessary to procure a lock of hair, a finger nail, a drop of blood, over which to utter certain incantations and perform certain rituals. Then, in the mind of the spell-weaver, and in the mind of the victim as well, the latter is completely under control.

And there is the magic of molding a figure of the intended victim from clay. Pins stuck in this figure cause the human model to die agonizingly; place the clay figure in a stream, and as the water dissolves it, the human victim withers and fades away into slow dissolution. All these things are solemn truths in the minds of the voodooists.

Be that as it may, Kelly soon began to exercize unusual powers over the darkies of the locality. From a dispeller of “conjers” he became, it would seem, a weaver of spells himself. Negroes began to go violently insane, and rumor laid their obsessions at Kelly’s door. Whether the cause of their insanity was physical or mental was not known, but that their minds were affected by some uncanny thing was well evident. They were obsessed by the horrible belief that their stomachs were full of living snakes, created by the spell of some master-conjurer, and at the mention of this nameless wizard, suspicion turned to Kelly. Was it hypnosis, some obscure malady or maddening drug, or the action of sheer fear? No white man knew, yet the victims were indisputably mad.

In every community of whites and blacks, at least in the South, a deep, dark current flows forever, out of sight of the whites who but dimly suspect its existence. A dark current of colored folks’ thoughts, deeds, ambitions and aspirations, like a river flowing unseen through the jungle. No white man ever knew why Kelly–if Kelly it were–drove black men and black women mad. What was the secret of grim power, what the secret of his dark ambitions, no white man ever knew.

And Kelly never spoke of them, certainly; he went his way, silent, brooding, darkly majestic, that satanic something growing in his shadowy eyes until he seemed to look on white people as if they too were blind mewling puppets in the hollow of his black hand.

Then, in the late ’70s, Kelly vanished. The word is to be taken literally. His cabin on Tulip Creek stood empty, the slab door sagging open on the wooden hinges, and he was seen no more, stalking like a dark ghost through the pinelands. Perhaps the colored people knew, but they never spoke. He had come in mystery, in mystery he lived, and in mystery he went and no man knew the road of his going. At least no man ever admitted that he knew. Perhaps the gloomy waters knew. Perhaps Kelly’s victims turned on him at last. That lonely cabin in the black shadows of the moaning pines might have known a grisly midnight crime; the dusky waters of Tulip Creek might have received a form that splashed soggily and silently sank.

Or perhaps the conjure-man merely went his mysterious way in the night for reasons of his own, and on some other river pursued his fantastic career. None knows. Mystery hangs over his coming and his going, like a cloud impenetrable as night among the piney-woods, than which there is no blacker darkness this side Oblivion.

But even today his shadow haunts the long dim river-reaches and when the wind drones through the black pines under the stars, the old black people will tell you it is the spirit of the conjure-man whispering to the dead in the black shadows of the pinelands.

Black Canaan

I

CALL FROM
CANAAN

“Trouble on Tularoosa Creek!” A warning to send cold fear along the spine of any man who was raised in that isolated back-country, called Canaan, that lies between Tularoosa and Black River–to send him racing back to that swamp-bordered region, wherever the word might reach him.

It was only a whisper from the withered lips of a shuffling black crone, who vanished among the throng before I could seize her; but it was enough. No need to seek confirmation; no need to inquire by what mysterious, black-folk way the word had come to her. No need to inquire what obscure forces worked to unseal those wrinkled lips to a Black River man. It was enough that the warning had been given–and understood.

Understood? How could any Black River man fail to understand that warning? It could have but one meaning–old hates seething again in the jungle-deeps of the swamplands, dark shadows slipping through the cypress, and massacre stalking out of the black, mysterious village that broods on the moss-festooned shore of sullen Tularoosa.

Within an hour New Orleans was falling further behind me with every turn of the churning wheel. To every man born in Canaan, there is always an invisible tie that draws him back whenever his homeland is imperiled by the murky shadow that has lurked in its jungled recesses for more than half a century.

The fastest boats I could get seemed maddeningly slow for that race up the big river, and up the smaller, more turbulent stream. I was burning with impatience when I stepped off on the Sharpsville landing, with the last fifteen miles of my journey yet to make. It was past midnight, but I hurried to the livery stable where, by tradition half a century old, there is always a Buckner horse, day or night.

As a sleepy black boy fastened the cinches, I turned to the owner of the stable, Joe Lafely, yawning and gaping in the light of the lantern he upheld. “There are rumors of trouble on Tularoosa?”

He paled in the lantern-light.

“I don’t know. I’ve heard talk. But you people in Canaan are a shut-mouthed clan. No one
outside
knows what goes on in there–”

The night swallowed his lantern and his stammering voice as I headed west along the pike.

The moon set red through the black pines. Owls hooted away off in the woods, and somewhere a hound howled his ancient wistfulness to the night. In the darkness that foreruns dawn I crossed Nigger Head Creek, a streak of shining black fringed by walls of solid shadows. My horse’s hoofs splashed through the shallow water and clinked on the wet stones, startlingly loud in the stillness. Beyond Nigger Head Creek began the country men called Canaan.

Heading in the same swamp, miles to the north, that gives birth to Tularoosa, Nigger Head flows due south to join Black River a few miles west of Sharpsville, while the Tularoosa runs westward to meet the same river at a higher point. The trend of Black River is from northwest to southeast; so these three streams form the great irregular triangle known as Canaan.

In Canaan lived the sons and daughters of the white frontiersmen who first settled the country, and the sons and daughters of their slaves. Joe Lafely was right; we were an isolated, shut-mouthed breed, self-sufficient, jealous of our seclusion and independence.

Beyond Nigger Head the woods thickened, the road narrowed, winding through unfenced pinelands, broken by live-oaks and cypresses. There was no sound except the soft clop-clop of hoofs in the thin dust, the creak of the saddle. Then someone laughed throatily in the shadows.

I drew up and peered into the trees. The moon had set and dawn was not yet come, but a faint glow quivered among the trees, and by it I made out a dim figure under the moss-hung branches. My hand instinctively sought the butt of one of the dueling-pistols I wore, and the action brought another low, musical laugh, mocking yet seductive. I glimpsed a brown face, a pair of scintillant eyes, white teeth displayed in an insolent smile.

“Who the devil are you?” I demanded.

“Why do you ride so late, Kirby Buckner?” Taunting laughter bubbled in the voice. The accent was foreign and unfamiliar; a faintly negroid twang was there, but it was rich and sensuous as the rounded body of its owner. In the lustrous pile of dusky hair a great white blossom glimmered palely in the darkness.

“What are you doing here?” I demanded. “You’re a long way from any darky cabin. And you’re a stranger to me.”

“I came to Canaan since you went away,” she answered. “My cabin is on the Tularoosa. But now I’ve lost my way. And my poor brother has hurt his leg and cannot walk.”

“Where is your brother?” I asked, uneasily. Her perfect English was disquieting to me, accustomed as I was to the dialect of the black folk.

“Back in the woods, there–far back!” She indicated the black depths with a swaying motion of her supple body rather than a gesture of her hand, smiling audaciously as she did so.

I knew there was no injured brother, and she knew I knew it, and laughed at me. But a strange turmoil of conflicting emotions stirred in me. I had never before paid any attention to a black or brown woman. But this quadroon girl was different from any I had ever seen. Her features were regular as a white woman’s, and her speech was not that of a common wench. Yet she was barbaric, in the open lure of her smile, in the gleam of her eyes, in the shameless posturing of her voluptuous body. Every gesture, every motion she made set her apart from the ordinary run of women; her beauty was untamed and lawless, meant to madden rather than to soothe, to make a man blind and dizzy, to rouse in him all the unreined passions that are his heritage from his ape ancestors.

I hardly remember dismounting and tying my horse. My blood pounded suffocatingly through the veins in my temples as I scowled down at her, suspicious yet fascinated.

“How do you know my name? Who
are
you?”

With a provocative laugh, she seized my hand and drew me deeper into the shadows. Fascinated by the lights gleaming in her dark eyes, I was hardly aware of her action.

“Who does not know Kirby Buckner?” she laughed. “All the people of Canaan speak of you, white or black. Come! My poor brother longs to look upon you!” And she laughed with malicious triumph.

It was this brazen effrontery that brought me to my senses. Its cynical mockery broke the almost hypnotic spell in which I had fallen.

I stopped short, throwing her hand aside, snarling: “What devil’s game are you up to, wench?”

Instantly the smiling siren was changed to a blood-mad jungle cat. Her eyes flamed murderously, her red lips writhed in a snarl as she leaped back, crying out shrilly. A rush of bare feet answered her call. The first faint light of dawn struck through the branches, revealing my assailants, three gaunt black giants. I saw the gleaming whites of their eyes, their bare glistening teeth, the sheen of naked steel in their hands.

My first bullet crashed through the head of the tallest man, knocking him dead in full stride. My second pistol snapped–the cap had somehow slipped from the nipple. I dashed it into a black face, and as the man fell, half stunned, I whipped out my bowie knife and closed with the other. I parried his stab and my counter-stroke ripped across his belly-muscles. He screamed like a swamp-panther and made a wild grab for my knife wrist, but I stuck him in the mouth with my clenched left fist, and felt his lips split and his teeth crumble under the impact as he reeled backward, his knife waving wildly. Before he could regain his balance I was after him, thrusting, and got home under his ribs. He groaned and slipped to the ground in a puddle of his own blood.