The Hyperion Cantos 4-Book Bundle (326 page)

“Don’t worry,” said Aenea, “we can see out, but the exterior is opaque on the outside. Reflective.”

“How can you be sure?” I whispered, kissing her neck again, seeking the soft pulse.

Aenea sighed. “I guess we can’t without going out to look in. Sort of a David Hume problem.”

I tried to remember my philosophy readings at Taliesin, recalled our discussions of Berkeley, Hume, and Kant, and chuckled. “There’s another way we can check,” I said, rubbing my bare feet along her calves and the backs of her legs.

“How’s that?” murmured my friend, her eyes closed.

“If anyone can see in,” I said, floating behind her, rubbing her back without letting her float away, “there’s going to be a huge crowd of Ouster angels and Templar treeships and comet farmers hanging out there in about thirty minutes.”

“Really,” said Aenea, eyes still closed. “And why is that?”

I began to show her.

She opened her eyes. “Oh, my,” she said softly.

I was afraid that I was shocking her.

“Raul?” she whispered.

“Hmmm?” I said, not stopping what I was doing. I closed my eyes.

“Maybe you’re right about the pod being reflective on the outside,” she whispered and then sighed again, more deeply this time.

“Mmmhmm?” I said.

She grabbed my ears and floated around, pulled herself closer, and whispered, “Why don’t we leave the outside transparent and make the
inside
wall reflective?”

My eyes snapped open.

“Just kidding,” she whispered and pushed away from the pod wall, pulling me with her into the central sphere of warm air.

The stars blazed around us.

We wore formal black outfits to the dinner party and conference on the
Yggdrasill
. I was tense with excitement to be aboard one of the legendary treeships and it was a bit of an anticlimax when I realized that I had not noticed when we had crossed from the biosphere branches to the treeship trunk. It was only when hundreds of us were gathered on a series of platforms and opened pods, when the treeship had actually cast off and moved away from the encircling city-sized leaves, province-sized branches, and continent-sized trunks that I realized that we were aboard and moving.

The
Yggdrasill
must have been a bit more than a kilometer in length, from the narrowed crown of the tree to the resplendent root system of boiling fusion energy at its base. A bit of gravity returned under drive—probably only a few percentage points of microgravity—but it was still disconcerting after so much zero-g. It did help with our orientation though, the scores of us able to sit at tables and look one another in the eyes rather than float for a polite position … I thought of Aenea and our last hours together and blushed at this thought. There were tables and chairs on the multitiered platforms and many who were not seated there thronged on the flimsy suspension bridges that connected platforms to more far-flung branches, or on the helixes of spiral stairways winding up through branches, leaves, and binding the central trunk like vines, or hung from swingvines and leafy bowers.

Aenea and I were seated at the round central table along with the True Voice of the Tree Het Masteen, the Ouster leaders, and two score of other Templars, refugees from T’ien Shan, and others. I was on Aenea’s immediate left. The Templar dignitaries were seated to her right. Even now I can remember the names of most of the others present at the central table.

Besides the captain of the treeship, Het Masteen, there were half a dozen other Templars there, including Ket Rosteen—introduced as the True Voice of the Startree, High Priest of the Muir, and Spokesman of the Templar Brotherhood. The dozen Ousters at the main table included Systenj Coredwell and Navson Hamnim, but there were others who looked little like these tall, thin Ouster archetypes: Am Chipeta and Kent Quinkent, two shorter, darker Ousters—a married couple, I thought—with lively eyes and no webs between their fingers; Sian Quintana Ka’an, a female who was either wearing a resplendent robe of bright feathers or who had been born with them, and her blue-feathered partners Paul Uray and Morgan Bottoms. Two others better fit the Ouster image—Drivenj Nicaagat and Palou Koror—for they were vacuum-adapted and wore their silvery skin-suits through the entire banquet.

There were four of the Hebronese Seneschai Aluit present—LLeeoonn and OOeeaall, whom I had met at the earlier gathering, as well as another pair of the willowy green figures introduced by Aenea as AAllooee and NNeelloo. I could only assume that the four were related or marriage-bound in some complex way.

The alien Akerataeli appeared to be missing until Aenea
pointed to a place far out among the branches where the microgravity was even less, and there—between the gossamers and glowbirds—floated the platelet beings. Even the erg binders who were controlling the treeship’s containment field were present by proxy in the form of three Mobius cubes with translator discs embedded in their black matrices.

Father Captain Federico de Soya sat to my left and his aide, Sergeant Gregorius, sat to the left of him. Next to the sergeant sat Colonel Fedmahn Kassad in his formal FORCE black uniform, looking like a holo from the deep Hegemony past. Beyond Kassad sat the Thunderbolt Sow, as upright and proud as the old FORCE warrior to her right, while next to her—eyes bright and attentive—sat Getswang Ngwang Lobsang Tengin Gyapso Sisunwangyur Tshungpa Mapai Dhepal Sangpo, the boy Dalai Lama.

All of the other refugees from T’ien Shan were somewhere on the dining platform, and I saw Lhomo Dondrub, Labsang Samten, George and Jigme, Haruyuki, Kenshiro, Voytek, Viki, Kuku, Kay, and others present at the main table. Just beyond the Templars around the table from us were A. Bettik, Rachel, and Theo Bernard. Rachel never took her eyes off Colonel Kassad, except to look at Aenea when she spoke. It was as if the rest of us were not there.

Tiny Templar servants whom Aenea whisperingly described as crew clones served water and stronger drinks and for a while there was the usual murmuring and polite, predinner conversation. Then there was a silence as thick as prayer. When Ket Rosteen, the True Voice of the Startree, stood to speak, everyone else rose as well.

“My friends,” said the small, hooded figure, “fellow Brothers in the Muir, honored Ouster allies, sentient sisters and brothers of the ultimate Lifetree, human refugees from the Pax, and”—the True Voice of the Startree bowed in Aenea’s direction—“the most revered One Who Teaches.

“As most of us gathered here know, what the Shrike Church once called the Days of Atonement—with us now for almost three centuries—are almost done. The True Voices of the Brotherhood of the Muir have followed the path of both prophecy and conservation, awaiting events as they came to pass, planting seeds as the soil of revelation has proved fertile.

“In these coming months and years, the future of many races—not just the human race—will be determined. Although there are those among us now who have been granted the gift of
being able to glimpse patterns of the future, probabilities tossed like dice on the uneven blanket of space and time, even these gifted ones know that no single future has been preordained for us or our posterity. Events are fluid. The future is like smoke from a burning forest, waiting for the wind of specific events and personal courage to blow the sparks and embers of reality this way or that.

“This day, on this treeship … on the reborn and rechristened
Yggdrasill
 … we shall determine our own paths to our own futures. My own prayer to the Lifeforce glimpsed by the Muir is not just that the Startree Biosphere survives, not just that the Brotherhood survives, not just that our Ouster brethren survive, not just that our hunted and harried sentient cousins of the Seneschai and the Akerataeli and the erg and the zeplin survive, not just that the species known as humankind survives, but that our prophecies begin to be realized this day and that all species of beloved life—humanity no more than the soft-shelled turtle or Mare Infinitus Lantern Mouth, the jumping spider and the tesla tree, the Old Earth raccoon and the Maui-Covenant Thomas hawk—that all species beloved of life join in rebirth of respect as distinct partners in the universe’s growing cycle of life.”

The True Voice of the Startree turned to Aenea and bowed. “Revered One Who Teaches, we are gathered here today because of you. We know from our prophecies—from those in our Brotherhood and elsewhere who have touched the nexus known as the Void Which Binds—that you are the best, single hope of reconciliation between humanity and Core, between humankind and otherkind. We also know that time is short and that the immediate future holds the potential for both the beginnings of this reconciliation and our liberation … or for near total destruction. Before any decisions can be made, there are those among us who must ask their final questions. Will you join in discussion with us now? Is this the time to speak of those things which must be spoken of and understood before all the worlds and abodes of Ouster and Templar and Pax and disparate humankind join in the final battle for humanity’s soul?”

“Yes,” said Aenea.

The True Voice of the Startree sat down. Aenea stood, waited. I slipped my ’scriber from my vest pocket.

OUSTER SYSTENJ COREDWELL:
M. Aenea, Most Respected One Who Teaches, can you tell us with any certainty whether
the Biosphere, our Startree, will be spared destruction and the Pax assault?

AENEA:
I cannot, Freeman Coredwell. And if I could, it would be wrong for me to speak of it. It is not my role to predict probabilities in the great epicycles of chaos which are the futures. I can say without doubt that the next few days and weeks will determine whether this amazing Biosphere shall survive or not. Our own actions will, to a great extent,
determine
this. But there is no single correct course of action.

And if I may ask a question … there are friends of mine here new to the Startree and to Ouster space. It would help in our discussion if one of our hosts were to explain the background of the Ouster race, of the Biosphere and other projects, and of the Ouster and Templar philosophy.

OUSTER SIAN QUINTANA KA’AN:
I would be pleased to speak to our new guests, Friend Aenea. It is important that all present in these deliberations understand our stake in the outcome.

As all of our Ouster and Templar brethren here well know, the Ouster race was created more than eight hundred years ago in scores of star systems far-flung from one another. Human seedships with colonists trained in the genetic arts were sent out from Old Earth System in the great pre-Hegira expansions. These seedships were—for the most part—slower-than-light craft: fleets of crude Bussard ramjets, solar sailing ships, ion scoops, nuclear-pulse propulsion craft, gravity-launched Dyson spherelets, laser-driven containment sailing ships … only a few dozen of the later seedships were early Hawking-drive C-plus craft.

These colonists, our ancestors—most traveling in cold sleep deeper than cryogenic fugue—were among the best ARNists, nanotechs, and genetic engineers Old Earth System had to offer. Their missions were to find habitable worlds and—in the absence of terraforming technology—to bio-engineer and nanotech the millions of Old Earth life-forms frozen aboard their ships into viable adaptations for those worlds.

As we know, a few of the seedships reached habitable worlds—New Earth, Tau Ceti, Barnard’s World. Most, however, reached worlds in systems where no life-forms could survive. The colonists had a choice—they could continue on, hoping that their ship life-support systems would sustain them for more long decades or centuries of travel—or they could use their gene-engineering skills to adapt themselves and their ark’s embryos
to conditions far harsher than the original seedship planners had imagined.

And so they did. Using the most advanced methods of nanotechnology—methods quashed on Old Earth and the early Hegemony by the TechnoCore—these human beings adapted themselves to wildly inhospitable worlds and to the even less hospitable dark spaces between worlds and stars. Within centuries, the use of Hawking drive had spread to most of these far-flung Swarms of Ouster colonists, but their urge to find friendlier worlds had faded. What they now wanted was to continue to adapt—to allow all of Old Earth’s orphans to adapt—to whatever conditions the place and space offered them.

And with this new mission grew their philosophy … our philosophy, almost religious in fervor, of spreading life throughout the galaxy … throughout the universe. Not just human life … not just Old Earth life-forms … but life in all of its infinite and complex variations.

A few of our visitors here tonight may not know that the end goal of both us Ousters and our Templar brethren is not just the Biosphere Startree which we can see above us even as we speak … but a day in which air and water and life shall fill almost all of the space between the Startree and the yellow sun we see burning above us.

The Brotherhood of the Muir and our loose confederations of Ousters want nothing less than to turn the surface, seas, and atmosphere of every world around every star green with life.
More than that
, we work to see the galaxy grow green … tendrils reaching to nearby galaxies … superstrings of life.

One by-product of this philosophy, and the reason that the Church and the Pax seek to destroy us, is that for centuries we have been tailoring human evolution to fit the demands the environment gives us. So far, there are no distinct and separate species of humankind different than
Homo sapiens
—that is, all of us here could, if both parties were willing, interbreed with any Pax human or Templar human. But the differences are growing, the genetic separation widening. Already there are forms of Ouster humanity so different that we border on new human species … and
those differences are passed along genetically to our offspring
.

This the Church cannot abide. And so we are engaged in this terrible war, deciding whether humankind must remain one species forever, or whether our celebration of diversity in the universe can be allowed to continue.

AENEA:
Thank you, Freewoman Sian Quintana Ka’an. I am sure that this has been helpful for my friends who are new to Ouster space, as well as important for the rest of us to remember as we make these momentous decisions. Does anyone else wish to speak?